On Tue, Jan 20, 2015 at 9:43 PM, Kim Jones <[email protected]> wrote:

>
>
> > On 20 Jan 2015, at 11:43 pm, Telmo Menezes <[email protected]>
> wrote:
> >
> > These models tend to have something in common: they suggest that we are
> not what we appear to be, that we are not mortal or immortal because time
> itself is a dream. That there is only one consciousness and we are all
> fundamentally the same entity, from the amoeba on. Quantum immortality.
> This sort of thing. They start with consciousness as the brute fact, as you
> posit.
> >
> > I have no intellectual reason to reject such ideas, but I definitely
> feel a resistance to them.
>
>
> Do you equally feel a resistance to the mainstream, standard, canonical,
> textbook, safe, establishment versions of reality? I only ask because it
> appears there are definitely good intellectual reasons to stand up and
> challenge some of those.
>

Sure, I feel intellectual resistance. I would say that this is even
unavoidable if you like to learn. The mainstream models within theoretical
physics already contradict the naive materialism which I think currently
dominates. Most people are still very surprised when confronted with the
double-slit experiment.

However, I meant a more visceral resistance that feels more like an
instinct. An instinct that wants me to strongly identify with my physical
body. Don't you have that?


>
>
> >
> > So it also occurred to me that believing in such things appears
> maladaptive. Intuitively, such beliefs may lead you to be less preoccupied
> with survival and reproduction.
>
> That is a thought that has crossed my mind, too. People who sit around
> pulling bongs and studying shadows on cave walls tend not to go on and have
> business empires, large families and lots of possessions and become
> captains of industry, no. Survival and reproduction is indeed the name of
> the game. I also note that we are currently surviving and reproducing
> ourselves straight to oblivion and catastrophe so, Houston - we have a
> problem.
>

This makes sense with the "great filter" idea and the apparent radio
silence around us. But I'm still an optimist: maybe more advanced
civilisations move inside simulations. (I feel the above resistance as I
write this, although I do believe it intellectually)


>
>
> > So it's not so surprising that we evolved to reject such ideas but this
> leads to a terrible doubt: can we trust ourselves to do science?
>
> While the exact and human sciences remain at loggerheads I would say no.
> Science is forever a blunt instrument because it wants to say there are
> places where science cannot go. So, the Aristotelian universe seems to run
> out of steam at a certain point and leaves the important stuff about the
> human soul to madmen, criminals, charlatans and the merely credulous.
>

Here I would make some distinctions. I think theoretical physics and
theoretical biology are on solid ground, although they might miss a
"big-picture" framing, for the reasons you cite. Empirical sciences,
especially the ones lacking rigorous theory are starting to show a lot of
cracks. I think this is being exacerbated by the age of "big data", that is
making it painfully obvious that using p-values without taking into account
the number of failed experiments and without pre-existing theoretical
grounding leads to a lot of junk science.

Telmo


>
> K
>
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