On 22 Jan 2015, at 22:17, meekerdb wrote:

On 1/22/2015 1:00 AM, Bruno Marchal wrote:

On 21 Jan 2015, at 04:53, meekerdb wrote:

On 1/20/2015 5:54 PM, Rex Allen wrote:
Hi Telmo,

Is there a better starting point than consciousness?

My main thought was to suggest that the theory of evolution, taken to it's logical conclusion, supports a Kantian division of reality into phenomenal and noumenal realms.

We are entities whose consciousnesses are shaped only with an eye towards what promotes survival and reproduction. Consciousness isn't the least concerned with truth - only with usefulness.

Maybe this explains many of the conundrums that are pondered in this group.

If you completely discard the concept of "truth" and replace it entirely with "evolutionary usefulness" - does that change anything?

That's essentially the thesis of William S. Cooper's book "The Origin of Reason" - that our language, logic and mathematics were driven by evolution. And he suggests how it may go further. Whether you agree with him or not, it's a thought provoking book (and not a long one).


Define "evolutionary usefulness" without using the notion of truth. I doubt that this is possible. You need the truth of the existence of organism, survival, etc.

That's because you identify true and real.

Not at all. Real is defined by what exists, and something exists when it is true that something exists (in some model, or conception of reality).



The only advantage of the evolution theory is that it needs noting more than arithmetical truth.

It needs copying with variation.

Which is generously provided by the (sigma_1) truth.




It is a mechanist theory.\

Indeed, that's why it has explanatory and predictive power.

Yes. Diderot defined rationalism by mechanism. Those are indeed related, although today we know form of rationalism which are non- mechanist, like with oracles, or infinite machines. Of course we have no evidences for them in nature, but they are not contradictory. They just seem non necessary, the FPI seems to provide the infinities we need in computationalism (that is what we can test, and the first test confirms this, through the many-worlds aspect of reality and its quantum logic).




Then computationalism shows that this explanation by evolution must be extended to the appearance of matter from a sort of genetical evolution of machine dreams.

What does it mean to say an explanation "must be extended"? It seems to say in order to save my theory...?

Yes. To keep computationalism (by the UDA) and to avoid magical thinking, like Darwin proposed a better explanation of the development of species (better than a white male doing all the job in six days).

Bruno




Brent

It looks like this progress is today as much problematical than Darwin was at the beginning.

Bruno




Brent

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