On 10 May 2015 at 08:59, Russell Standish <[email protected]> wrote:

> In fact physical systems are not capable of computation at all,
> without an observer to provide symbolic meaning to the activity. After
> all, what's going on in a PC or Mac are actually changes in analogue
> voltage levels, where the engineers designate certain voltage ranges
> as 0 or 1. (eg <1v means 0 and > 2v means 1, with in between levels
> indeterminate).

The interesting thing about this is to consider what happens when the
physical system is implementing a conscious computation. One could
claim that any physical system implements any computation under some
mapping of system states to computational states, but an objection to this
is that it is, if not false, vacuous, because the "computer" cannot
interact with its environment. For example, it can't be used to provide us
the result of a calculation, because the result must already be known in
order to know the mapping.

But if the computation implements a consciousness with no interaction with
the environment, that objection fails: the computation creates its own
observer, and it doesn't make any difference if no-one at the level of the
substrate of its implementation can understand it.

This argument has been used as a reductio by Hilary Putnam and John Searle,
among others, to show that computationalism must be false. The conclusion
is that the consciousness cannot supervene on computation since otherwise
it would have to supervene on any physical system at all. This is analogous
to Maudlin's conclusion that consciousness cannot supervene on computation
because otherwise it would supervene on a recording. But there is an
alternative, and that is that consciousness does supervene on computation,
but not on a physical implementation of computation. If this is granted,
there is no reductio ad absurdum (assuming you do think the conclusions are
absurd) with either Putnam's argument or Maudlin's argument.


--
Stathis Papaioannou

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