On Tuesday, June 9, 2015, LizR <[email protected]
<javascript:_e(%7B%7D,'cvml','[email protected]');>> wrote:

> On 8 June 2015 at 16:22, Stathis Papaioannou <[email protected]> wrote:
>
>> It seems here that you've snuck an extra assumption into comp1. We know
>> that brains can be conscious, and we assume that computations can also be
>> conscious. But that doesn't mean that only computations can be conscious,
>> nor does it mean that brains are computations. These two latter statements
>> might be true, but they are not necessarily true, even given
>>  computationalism.
>>
>
> I may not have phrased it very well, but comp1 is the assumption that
> consciousness is based on computation, and can't be created by anything
> else (at least that's comp1 in a simple form - actually, I believe it's the
> assumption that at some level physics is Turing emulable). On that basis, a
> brain must do computation (at some level), since it's conscious, and an AI
> could be conscious given the correct programme.
>

There are two good justifications for computationalism that I can think of.
One is the evolutionary one: that consciousness produces no effects of its
own, so must be a side-effect of intelligent behaviour. The other is
Chalmers' fading qualia argument. Neither of these justifications make a
case for computation *exclusively* being responsible for consciousness.
That is an added assumption, and at least in the first instance seems
unnecessary.


> (And what's wrong with "sneaked" ?)
>

I was trying to be faintly amusing, but I see that "snuck" may have sneaked
into the language:

 http://dictionary.reference.com/help/faq/language/g08.html

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Stathis Papaioannou

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