On Mon, Jun 22, 2015 Stathis Papaioannou <[email protected]> wrote:

> consciousness may not need physical instantiation, which is where
> unfettered computationalism leads.


People like Bruno are the only ones who believe in "unfettered
computationalism", everybody else knows there is not one single example of
a computation being made without a physical instantiation, not even 1+1;
and nobody has even the ghost of a hint of a hunch of an idea of how to do
such a thing.

  John K Clark




>
> On Monday, June 22, 2015, David Nyman <[email protected]> wrote:
>
>> http://www.scottaaronson.com/blog/?p=1951
>>
>> I'd be interested in a more technical analysis, but in my view one clear
>> weakness at the outset is the lack of a robust motivation to attribute
>> consciousness to *anything at all* in particular (which, to be fair,
>> Aaronson acknowledges). ISTM that a besetting problem of most Theories of
>> Mind is just such an inability to motivate a convincing a priori role for a
>> first-person view (as distinct from its third person description). In other
>> words, any ToM that proceeds from physics as a given struggles to explain
>> precisely how a non-conscious system would be different (other, that is,
>> than the putative absence of consciousness in an entirely a posteriori
>> sense). Whatever its other shortcomings may be, at least comp (in the guise
>> of AUDA) makes an intelligible attempt at an explanation of this rather
>> elusive sort.
>>
>
> It's another effort to avoid at any cost the idea that consciousness may
> not need physical instantiation, which is where unfettered computationalism
> leads.
>
>
> --
> Stathis Papaioannou
>
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