On 11 Aug 2015, at 11:40, Bruce Kellett wrote:

Pierz wrote:
On Tuesday, August 11, 2015 at 6:08:31 PM UTC+10, Bruce wrote:
   Pierz wrote:
> Thanks Bruce, that actually makes a lot of sense ... and kind of
    > completely trashes my previous understanding! It also makes QM
   weirder,
> and even makes me doubt MWI, which reading Deutsch had convinced
   me was
    > the true account.
   MWI is popular, but it is not without its problems.
> As an aside, quantum probabilities as given by the Born Rule
   do not
> come from branch counting -- the probability is not a measure
    >     of the underlying universe count.
    >
> Then where do they come from? Without that notion of a measure, MWI
    > seems not to be telling us all that much.
   That just the question! Deutsch and Wallace have devoted a lot of
   energy
trying to derive the Born rule from MWI, plus something like rational
   decision theory. These attempts have been widely criticized, and I
   agree
with the criticism that the approach is basically circular: they get
   the
Born rule only by assuming that small amplitudes correspond to small probabilities -- which is just another way of expressing the Born rule.
    > .......
> Sorry can you clarify why branch counting is ruled out on this, ah,
    > basis? Do you mean that there are an uncountable infinity of
   possible
> values and therefore you can't count anything? Actually this was
   going
> to be another part of my original question - surely "worlds" have
   to at
    > least be countable, even if infinite? How much sense does a
   "continuum
    > of worlds" make?
   If space and time are continuous, there are an infinite number of
possible eigenvalues for position and momentum. So you need to consider an infinite number of branches for most real-valued probabilities. And
   the reals form an uncountable infinity.
I think there are some technical arguments against branch counting that
   I can't call to mind at the moment, but I think simple arguments
suffice. Consider the two-valued spin case. We only ever have at most
   two components to the wave function, whatever the basis. If the
   coefficients are such that one result has probability 1/3, and the
   other
2/3, branch counting would require that there be two branches giving
   one
result with only one for the other result. Where did that extra branch
   come from? It is not in the formalism. And since it is necessarily
identical to one of the other branches, the identity of indiscernibles would say that we only have two distinct branches. In which case, all probabilities would equal 0.5, whatever the measurement angle. And this
   is absurd.
That's the first objection one hears to MWI, but Deutsch's version of MWI makes that argument redundant. It's not that there is one universe per branch - that leads to the absurdity you describe. Rather there is an infinity of identical universes which differentiates into 'stacks' of differing size infinities. Deutsch explicitly repudiates the Identity of Indiscernibles, and I'm personally fine with that. The Identity of Indiscernibles seems to make sense logically, but it's a philosophical idea that predates QM by a few centuries. Leibniz could not have foreseen quantum logic either! I'm much more troubled by the basis problem.

One could take that line. But it smacks of desperation to me, because there is nothing to support that in the formalism of QM. However, you are quite right in that it sinks on the basis problem. It is all very well to postulate an infinity of universes -- but according to which basis? Do you have an uncountable infinity of uncountable infinities of universes? Rather a high price to pay for a probabilistic theory.

The basis problem is a problem for the "W" in MW theories. But what is unclear is what is a world? As vaidman says in the paper you refered too, world are subjective notion. What exist is better described as relative (computational perhaps) state, then evolution and decoherence can explain why we prefer some basis, from our relative perspective, but *that* does not relies on a "metaphysical" choice of a basis. That evoloution and decoherence is expolained identical in all bases, as Everett made already clear in his texts.





And even then, you have not addressed the circularity problem that attempted derivations of the Born rule encounter. Unless you have an independent account of probabilities, you can't even talk about "worlds" in any differentiated sense.

It seems to me that Gleason theorem does answer where the probabilities come from. Then it does not justify differentiating world, but differentiatioing experience. And that view of the MW is the only one coherent with the many-computations in arithmetic: the physical reality is made first person plural. The "split" are contagious from one observer to any observer interacting with it.

I agree with most point of your critics of Deutsch in your post to Pierz, note. A problem with physicists and naturalist is that they take the notion of world, and universe, a bit too much for granted.



In any case, the identity of indiscernibles is well supported by QM itself -- the statistics of identical particles depend on that principle.

OK.

Bruno




Bruce

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