On Wed, Aug 26, 2015 at 3:02 AM, Peter Sas <[email protected]> wrote:

> I thought Tipler's theory is that there will be an actual physical
> computer that will be able to do all possible computations as the Universe
> collapses - although since he came up with the idea it has been shown that
> the Universe won't collapse in the required way.
>
> Yes, it's not Tipler's main theory, which is the one about
> 'resurrection"... But he also suggested this idea: that the platonic
> existence of mathematics might be enough for the simulation of physical
> universes with consciousness in them...
>
> Why is the Hard Problem of Consciousness a problem in the computerless
>> computation scenario?
>>
>
> Yes, this is an unfortunate formulation on my part. The hard problem is of
> course a problem for all computational approaches.... Personally I take the
> hard problem very seriously. I think it shows that consciousness cannot be
> fully understood in computational terms: the what-it's-likeness of
> consciousness, its involving qualia, cannnot be accounted for
> computationally. I think this may give us a 5th option:
>
> (5) Consciousness, being inexplicable in computational terms, can be the
> hardware that ontologically precedes the computations that ourput the
> physical universe. How might this work? Here I would like to invoke an idea
> from the American idealist philosopher Josiah Royce, who argued for the
> infinite complexity of complete self-awareness. To be self-aware is to be
> aware that one is self-aware, and aware that one is aware of one's
> self-awareness... and son on.
>

Personally my brain stack overflows at about 3 or 4 levels of being aware
that I am aware that ... I am aware. I think it would require infinite
memory to truly be aware of an infinite number of steps in such a recursive
relation.

What about when a being is not contemplating its self-awareness and merely
living in the moment? Is it not conscious at those times?

Jason


> So, as Royce pointed out, there is a recursivity to self-awareness that
> mirrors the recursion that generates the natural number system. Similar
> ideas were brought forward by the German philosopher/mathematican Oskar
> Becker. Anyway, what this suggests is that if we postulate a primordial
> self-awareness as the foundation of all reality, then that self-awareness
> through its recursivity could be said to be aware of all natural numbers
> (the hierarchy of its reflective levels) and thus also of all relations
> between them, i.e. all computable functions. And since it is basically a
> self-awareness it singles out those algorithms for 'special attention' that
> best mirror its self-awareness by forming universes with conscious beings
> in them. Of course, the question remains why one should postulate the
> existence of such an absolute self-awareness as the basis of all existence.
> My guess is that such a self-awareness can bootstrap itself into existence:
> if esse est percipi, then the ultimate observer only exists because it
> observes itself. It has often been remarked that there is a circularity in
> self-awareness. In my view this circularity is what makes it causa sui.
> Royce's story then allows us to conceive of this absolute self-awareness as
> a computer... The idea that an absolute self-grounding self-awareness
> underlies existence can by the way be found in Plotinus, the Indian vedanta
> and German idealism (Fichte, Schelling, Hegel). Royce allows us to take
> this idealism into a computational direction. It is something I am working
> on...
>
> Peter
>
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