On Sunday, April 22, 2018 at 5:22:48 PM UTC, [email protected] wrote:
>
>
>
> On Sunday, April 22, 2018 at 4:19:44 PM UTC, Bruno Marchal wrote:
>>
>>
>> On 20 Apr 2018, at 03:18, Bruce Kellett <[email protected]> wrote:
>>
>> From: Bruno Marchal <[email protected]>
>>
>> On 18 Apr 2018, at 15:45, Bruce Kellett <[email protected]> wrote:
>>
>> From: Bruno Marchal <[email protected]>
>>
>> On 17 Apr 2018, at 13:52, Bruce Kellett <[email protected]> wrote
>>
>>
>> But note particularly that the spin measurement is made in the basis 
>> chosen by the experimenter (by orienting his/her magnet). 
>>
>>
>> OK.
>>
>> The outcome of the measurement is + or -, 
>>
>>
>> For Alice and Bob, OK.
>>
>> not one of the possible infinite set of possible basis vector 
>> orientations. The orientation is not measured, it is chose by the 
>> experimenter. So that is one potential source of an infinite set of worlds 
>> eliminated right away. The singlet is a superposition of two states, + and 
>> -: it is not a superposition of possible basis vectors.
>>
>>
>> ? (That is far too ambiguous).
>>
>>
>> ????? It is not in the least ambiguous. The singlet state is not a 
>> superposition of basis vectors.
>>
>>
>> ?
>>
>> The singlet state is the superposition of Iup>IMinus> and (Minus>Iup>.
>>
>>
>> Those are not generalized basis vectors: they are eigenfunctions of the 
>> spin projection operator in a particular basis. The singlet state is not a 
>> superposition of vectors from different bases.
>>
>>
>> Did I say that?
>>
>>
>>
>> If you think about it for a little, the formalism of QM does not allow 
>> the state to be written in any way that could suggest that.
>>
>> I don't know what Everett says in his long text, but if it is any 
>> different from the above, then it is not standard quantum mechanics. 
>> Deutsch is a different case. He has a very strange notion about what 
>> constitutes different worlds in QM. Standard QM and Everett's 
>> interpretation are very clear: different worlds arise by the process of 
>> decoherence which diagonalizes the density matrix. The net effect is that 
>> worlds are, by definition, non interacting (contra Deutsch's ideas).
>>
>>
>> ?
>>
>>
>> This relates to your lack of comprehension above. 
>>
>>
>>
>> Patronising !!!!!!!
>>
>>
>> Merely pointing out your apparent lack of comprehension when you fail to 
>> appreciate the difference between the eigenvectors of a particular operator 
>> and the free choice of a basis for Hilbert space.
>>
>>
>> You aggravante your case.
>>
>>
>>
>> Deutsch has two distinct notions of "world" in his approach. He has the 
>> standard Everettian notion of a "relative state" corresponding to each term 
>> in the superposition of possible measurement outcomes. These relative 
>> states are made definite by decoherence, 
>>
>>
>> Relatively. Decoherence is only entanglement (with NON-collapse).
>>
>>
>> So what?
>>
>> and then correspond to different, effectively orthogonal, worlds, each of 
>> which represents the experimenter observing one particular result. But 
>> Deutsch also has the idea that the infinity of possible bases for an 
>> unpolarized qubit also represents an infinity of worlds. 
>>
>>
>> That is necessary, and Everett explains this well when he shows that the 
>> choice of the base to describe the universal wave is irrelevant.
>>
>>
>> Sure, the choice of basis is irrelevant. It is just that some bases are 
>> more useful than others. And there is no use at all in trying to use all 
>> bases at once!
>>
>> (A bit like the choice of the universal Turing formalism is irrelevant to 
>> get the theology and the physics).
>>
>>
>> This is quite a different notion, and does not occur in Everettian theory.
>>
>>
>> I disagree with this.
>>
>>
>> Well, you are wrong.
>>
>> In this second notion of "world", the worlds remain in superposition and 
>> continue to interfere -- there is no separation into disjoint, 
>> non-interacting worlds. In fact, it is precisely this continued 
>> interference of these supposed "worlds" that is the explanation for the 
>> action of quantum computers -- which Deutsch seems to think actually 
>> *prove* his notion of quantum "many-worlds". He is out on a limb on this 
>> one, and few experts, even in the quantum computing field, agree with 
>> Deutsch on this new notion of "worlds". The essential continued 
>> interference between the different basis states in fact means that the 
>> "worlds" remain inextricable "one world". (See some of Scott Aaronson's 
>> comments on Deutsch and many-worlds in his lecture notes on quantum 
>> computing.)
>>
>> So when you continue to refer to an "infinity of worlds" for the 
>> measurements on the entangled spin states, you are using a notion of 
>> "world" that does not occur in Everett, and is inherently controversial, if 
>> not entirely meaningless.
>>
>>
>> I use the “Herbrand” interpretation of quantum mechanics without 
>> collapse. I mean: it is literal QM (in a sense that logicians have made 
>> precise) without collapse up to a choice of any arbitrary base. 
>> I don’t believe in any worlds, to be clear. It always means some reality 
>> satisfying some formal constraints.
>>
>>
>> I think you believe in a world. How else do you go about your daily life? 
>>
>>
>> Like in a dream. Like in any computations which get a high relative 
>> probability. Of course you can call that worlds, but they have no 
>> fundamental ontology. But please read my papers, or the old posts.
>>
>>
>>
>> Or are you like most mathematicians: believing in platonism at work, but 
>> believing in nominalism the rest of the time?
>>
>>
>> I am a scientist. I keep my belief for myself except those I put on the 
>> table as hypotheses, and reason from that. I do that in theology, which is 
>> not done frequently especially since 1500 years (but some have the right 
>> spirit, like Spinoza, and many others less well known).
>>
>>
>>
>>
>> But even if you can manufacture an infinity of universes, you still have 
>> not shown how this removes the non-locality inherent in the quantum 
>> formalism.
>>
>>
>> You have not shown non locality.
>>
>>
>> I have demonstrated non-locality in the Everettian context many times. 
>> The simplest demonstration was in the timelike separation of Alice and 
>> Bob's measurements. It is in the archives if you don't recall the details. 
>> The argument then is that any local influence that would explain the 
>> timelike separated measurements must also work for spacelike separated 
>> measurements, and that is not possible.
>>
>>
>> At all time there is an infinity of “worlds”. When Alice chose her 
>> direction, that remains true, and her measurement will tell us if she 
>> belongs to a world with “spin” down or up, she will automatically know that 
>> whatever Bob she will meet, will have the corresponding results, no action 
>> at a distance here.
>>
>>
>> Again, you keep referring to this non-existent infinity of worlds — 
>>
>>
>> “worlds” would be better.
>>
>> a notion that has nothing to do with Everett or his interpretation of 
>> quantum theory. "... She will automatically know that whatever Bob she will 
>> meet, will have the corresponding results...". This is precisely the 
>> question that you have not answered -- how does this happen? 
>>
>>
>> Because in ALL “worlds” Alice and Bob have they spin described by the 
>> no-separable singlet state. The statistics seems non-local, due to their 
>> ignorance of which partition of the wave function they belong to.
>>
>>
>> No, due to the fact that any any "world" in which they find themselves 
>> the correlations indicate non-locality.
>>
>>
>> Yes, but not any action at a distance. 
>>
>>
>>
>>
>> What is the particular magic that you put in the mix to ensure that the 
>> correct correlations emerge?
>>
>>
>> Only QM, without collapse.
>>
>>
>> That is truly magical, and you have no evidence for this whatsoever.
>>
>>
>> It follows from both QM and Comp. If Alice and Bob are space-separated, I 
>> cannot even makes sense of how you can measure correlations, given that 
>> once they are separated, whatever result they got, will be shared with 
>> different Alice and Bob in different branch. 
>>
>  
> *Bruno, please get a clue. In Bell experiments Alice and Bob are NOT 
> space-separated. They are in the same laboratory! It's from the correlation 
> results that action at a space-separated "influences" is INFERRED. It was 
> Bell's theorem that allowed such experiments to be done, since prior to 
> that, and presently, and forever, it's IMPOSSIBLE in principle to 
> space-separate Alice and Bob, and do measurements on both. AG*
>

*Correction to above text:*  

*Bruno, please get a clue. In Bell experiments Alice and Bob are NOT 
space-separated. They are in the same laboratory! It's from the correlation 
results that "action" (aka "influences") for space-separated events is 
INFERRED. It was Bell's theorem that allowed such experiments to be done, 
since prior to that, presently, and presumably forever, it's IMPOSSIBLE in 
principle to space-separate Alice and Bob and do measurements on both. AG*


>  
>
>> I am not even sure we can define what could be an action at a distance in 
>> the quantum formalism.
>>
>
>
> *It means, for the singlet state, that conservation of spin angular 
> momentum is conserved for space-separated events. Not saying I believe it, 
> but that's what it MEANS. AG*
>  
>
>> The notion does not even makes sense when we assume special relativity. 
>> The only reason to believe this is the habit to think that there is only 
>> one bob and one Alice,
>>
>> *To believe there are additional Alice's and Bob's is ridiculous on its 
>> face. Admit it! AG*
>>  
>>
> which makes no sense once separated, unless they are correlated with a 
>> third observer, but then, again by looking at the wave without collapse, 
>> there will be no action at a distance. The no locality is only an 
>> appearance due to the fact that we belong to infinities of histories, and 
>> cannot known which one we are in.
>>
>> Bruno
>>
>>
>>
>>
>> Bruce 
>>
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