On Wednesday, October 24, 2018 at 3:47:39 PM UTC-5, Tomas Pales wrote:
>
> Bruno,
>
> as I see it, my ontology, whose relational aspect is defined by the 
> relation of similarity (and its special kinds - instantiation and 
> composition), includes your ontology, because pure set theory includes 
> arithmetic. You may be right that arithmetic is sufficient to define 
> physics but reality may also contain more than arithmetic. On the other 
> hand, if I understand Godel's second incompleteness theorem correctly, as 
> far as the relational/mathematical aspect of reality is concerned, we will 
> never be able to prove that there exists more than arithmetic (because we 
> will never be able to prove that it is consistent). And if we are not able 
> to interact with infinite objects, we will never be able to observe them 
> either.
>
> But I don't see a reason to exclude infinite objects from existence. Some 
> say that an infinite collection can never be "completed", as if 
> mathematical objects are created by some kind of *process *that must 
> reach completion*. *They are not created by a process; they exist 
> timelessly; there is nothing to complete. Only inconsistency would prevent 
> their existence.
>
> You said you don't really believe in sets. But a set is just a combination 
> of objects, where the combination is another object, isn't it? Everything 
> you see around you is structurally a set.
>
> About category theory vs. set theory, this is how I understand it: more 
> general (more abstract) mathematical objects are instantiated in more 
> specific mathematical objects (e.g. "geometric object" is instantiated in 
> "triangle") and ultimately in concrete mathematical objects (e.g. in 
> concrete triangles), which are not instantiated in anything else. (Those 
> objects that can be instantiated in other objects are also called 
> properties.) All concrete objects are concrete collections, that is, 
> collections of concrete objects, so all mathematical objects are ultimately 
> instantiated in concrete collections. This fact is used in set theory, 
> where every mathematical object is represented as a collection (set), and 
> that's how set theory can be a foundation of mathematics. The collections 
> referred to in set theory are not concrete collections though but abstract 
> collections (generalized collections), because differences between concrete 
> collections of the same kind are not relevant for mathematical purposes. So 
> for example, set theory does not refer to concrete empty sets but to one 
> abstract empty set (which is instantiated in all concrete empty sets). 
> (Although I have also heard of the extension of set theory to so-called 
> "multiset" theory, which admits copies (instances) of the same object as 
> distinct members of a set.)
>
> The approach of category theory is not to represent mathematical objects 
> as collections but to study similarities (morphisms) directly between 
> mathematical objects themselves. Collections, there, are treated just as 
> one of many kinds of mathematical objects.
>
> About qualia, some time ago I imagined that maybe Godel sentences could 
> explain qualia, as Godel sentences depend on an axiomatic system and yet 
> cannot be proved from that system, similarly like qualia seem to depend on 
> a neural system and yet cannot be proved from it. But then I grew skeptical 
> of this idea because it seemed to me that numbers will always be just 
> numbers, even if they are infinitely big, and an infinitely big number may 
> be beyond our grasp in a sense but it will not somehow turn into red color, 
> for example. Gradually I started to lean to the idea that numbers and 
> mathematics in general are about the relation of similarity; that 
> mathematics basically says that something is similar to something else but 
> never says what that "something" is. So now it seems more plausible to me 
> that qualia are those "somethings" that stand in similarity relations. 
> Russellian monism is a similar explanation of qualia.
>
>
>


The future practice of mathematics is as an empirical science:

      https://www.youtube.com/watch?v=BkKBgA902Uk

Category theory is type theory "shorn of syntax":

      https://en.wikipedia.org/wiki/Type_theory#Relation_to_category_theory

(or: Category theory is a conspiracy to obfuscate type theory.)

Qualia from pure numbers (immaterial information) are like category theory 
relative to type: They are "bodiless". 

- pt

 

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