So far, this is all you've been able to unambiguously articulate:

   - only my consciousness exists
   - other consciousnesses exist
   - the world appears the way it does due to the interaction of
   consciousnesses

As you have no way to formalize "interaction of consciousnesses", you're
unable to use it to actually explain anything.

A moment's thought will show you this is indistinguishable from:

   - only my consciousness exists
   - angels and demons exist
   - the world appears the way it does because that's what the angels and
   demons want me to experience

Unless you can say what kind of fact you could discover that would
invalidate your theory, it's a hard no for me.

Terren

On Wed, May 1, 2019 at 2:12 AM 'Cosmin Visan' via Everything List <
[email protected]> wrote:

> Not at all. As I already told you, for any claim of the form "X exists"
> (where in this case you assume X is something outside consciousness), "X
> exists" is actually a thought in consciousness, therefore X doesn't exist
> since it is just a confabulation of consciousness.
>
> More than this, from phenomenological analysis, you get to the conclusion
> that the proper definition for the concept of "existence" is the
> looking-back-at-itself of self-reference, therefore existence can only by
> ontologically subjective, so consciousness is all there is.
>
> On Wednesday, 1 May 2019 01:48:52 UTC+3, Terren Suydam wrote:
>>
>> You're failing to see that consciousness is all we can *know. *You go
>> too far when you claim that it's all that *exists*.
>>
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