> On 26 May 2019, at 22:39, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Sunday, May 26, 2019 at 12:13:39 PM UTC-5, Bruno Marchal wrote:
> 
>> On 23 May 2019, at 08:47, Philip Thrift <[email protected] <javascript:>> 
>> wrote:
>> 
>> 
>> 
>> On Wednesday, May 22, 2019 at 9:30:04 PM UTC-5, Brent wrote:
>> 
>> 
>> On 5/21/2019 11:33 PM, Philip Thrift wrote:
>>> 
>>> 
>>> On Tuesday, May 21, 2019 at 6:51:48 PM UTC-5, Brent wrote:
>>> 
>>> 
>>> On 5/21/2019 2:57 PM, Philip Thrift wrote:
>>>> 
>>>> via Hedda Hassel Mørch @heddamorch
>>>> https://twitter.com/heddamorch/status/113048705070737817 
>>>> <https://twitter.com/heddamorch/status/113048705070737817>
>>>> 
>>>> 
>>>> A lot to read:
>>>> 
>>>> 
>>>> On the axiomatic foundations of the integrated information theory of 
>>>> consciousness 
>>>> Tim Bayne [ https://research.monash.edu/en/persons/timothy-bayne 
>>>> <https://research.monash.edu/en/persons/timothy-bayne> ]
>>>> https://academic.oup.com/nc/article/2018/1/niy007/5047367 
>>>> <https://academic.oup.com/nc/article/2018/1/niy007/5047367>
>>>> 
>>>> Symposium on Bayne, “On the axiomatic foundations of the integrated 
>>>> information theory of consciousness”
>>>> http://philosophyofbrains.com/2019/05/20/symposium-on-bayne-on-the-axiomatic-foundations-of-the-integrated-information-theory-of-consciousness.aspx
>>>>  
>>>> <http://philosophyofbrains.com/2019/05/20/symposium-on-bayne-on-the-axiomatic-foundations-of-the-integrated-information-theory-of-consciousness.aspx>
>>>> 
>>>> 
>>>> includes 
>>>> Hedda Hassel Mørch (commentary):
>>>> 
>>>> "[IIT] can also be and is in some ways better interpreted as a form of 
>>>> Russellian monism, the view that conscious or protoconscious properties 
>>>> constitute the intrinsic nature of physical properties (which physics 
>>>> reveals as purely extrinsic and structural), and therefore would not be 
>>>> (purely) physical. This could be understood as compatible with IIT’s claim 
>>>> that consciousness is identical with integrated information, which could 
>>>> be interpreted to say that consciousness is identical with integrated 
>>>> information understood, not as a purely physical property, but as a 
>>>> property that may include a non-physical intrinsic nature."
>>> 
>>> But read https://www.scottaaronson.com/blog/?p=1799 
>>> <https://www.google.com/url?q=https%3A%2F%2Fwww.scottaaronson.com%2Fblog%2F%3Fp%3D1799&sa=D&sntz=1&usg=AFQjCNFkrIgncRPq5YjsNnBBL1uJbVLygQ>
>>>  first.
>>> 
>>> Brent
>>> 
>>> 
>>> 
>>> I think Scott (who wrote that in 2014) needs to read this symposium article.
>>> 
>>> He knows something about - and may be considered an expert in - 
>>> computational complexity (classical and quantum), but he doesn't know much 
>>> more than anyone else outside his specialty, especially - he doesn't know 
>>> much about the subject of consciousness.
>> 
>> Neither does Tononi.  And Scott knows how to calculate integrated 
>> information.
>> 
>> Brent
>> 
>> 
>> "integrated information" (in the context of consciousness science) is not a 
>> well-defined term. That was part of what the underlying paper (on "axioms") 
>> and commentary critical of IIT was all about.
>> 
>> So why doesn't Scott write an update post from the one he wrote 5 years ago? 
>> Because he is not in the field of conscious science - his field is 
>> computational complexity, which is pretty useless in contributing anything 
>> to the subject.
> 
> I could agree with you, in the sense that computational complexity can 
> address some aspect of consciousness, but could be use to hide the conceptual 
> issue. 
> 
> As they use mechanism, they should better “just" listen to the machine, and 
> what she says about herself.
> “Just” is in quote because today that requires the study of Gödel 1931, 
> Turing 1936, Church 1936, Löb 1955,  … Solovay 1975 (G and G*).
> 
> I don’t remember if you agree with the following quasi-definition of 
> consciousness, which is that “I am conscious”, from the first person point of 
> view of a machine is something verifying the following conditions;
> 
> It is immediately known
> It is indubitable
> It is non provable
> It is non definable
> 
> The machine has soul, it lives at the intersection of the believable and 
> truth, it is like a inner God, nobody can define it, although everybody can 
> use the indexical “I” to get a local ostensive temporary “not-a-name” but 3p 
> image in the mind of the others.The machine knows that this soul is not just 
> non definable, but she can refute explicitly all effective theories made 
> about her and what she could be. 
> 
> The Gödel-Löbian machine can destroy effectively all reductionist conception 
> you could have about her.
> 
> And that does not need a lot of complexity. Just Robinson Arithmetic (RA, a 
> sub theory of all branches in “exact sciences” if not implicit in most human 
> sciences as well) + the induction axioms (the axioms responsible for the rich 
> cognitive ability. (RA emulates all machines, and I interview the richer 
> Löbian machine that RA emulates. I mean, the induction axioms are not in the 
> ontological part). Arithmetic emulates/enacted relative numbers believing in 
> sets and infinities.
> 
> Bruno
> 
> 
> 
> The Experientialists are in the right ballpark in this regard: The "richest" 
> Löbian machine will still be missing the real semantics and entities of 
> experiences.

In your materialist theory, that makes sense. But why commit oneself 
ontologically in absence of evidence, and apparently just to make some entities 
deprived of consciousness and experience?


> 
> One needs a Löbian-Husserlian machine.

The Husserlian aspect is given by the modes of the self which invoke the notion 
of truth, like []p & p and []p & <>t & p, I would say.

Bruno



> 
> @philipthrift
> 
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