On Friday, June 21, 2019 at 1:26:05 AM UTC-5, Brent wrote:
>
>
>
> On 6/20/2019 11:11 PM, Bruce Kellett wrote:
>
> On Fri, Jun 21, 2019 at 3:38 PM 'Brent Meeker' via Everything List <
> [email protected] <javascript:>> wrote:
>
>> On 6/20/2019 10:00 PM, Bruce Kellett wrote:
>>
>> On Fri, Jun 21, 2019 at 2:35 PM 'Brent Meeker' via Everything List <
>> [email protected] <javascript:>> wrote:
>>
>>> On 6/20/2019 9:09 PM, Bruce Kellett wrote:
>>>
>>> On Fri, Jun 21, 2019 at 1:19 PM 'Brent Meeker' via Everything List <
>>> [email protected] <javascript:>> wrote:
>>>
>>>> On 6/20/2019 5:56 PM, Bruce Kellett wrote:
>>>>
>>>> From: Bruno Marchal <[email protected] <javascript:>>
>>>>
>>>>
>>>> I don’t think your refutation of step 3 has been understood by anyone.
>>>>
>>>> If someone else want to argue that there is no indeterminacy in the 
>>>> self duplication experience, he is welcome.
>>>>
>>>>
>>>> I think that some might challenge your interpretation of this 
>>>> indeterminacy. This might not be exactly JC's objection to step 3, but, to 
>>>> my mind, it is a serious difficulty in its own right.
>>>>
>>>> This comes from a recent podcast of a conversation between Sean Carroll 
>>>> and David Albert:
>>>>
>>>> https://www.youtube.com/watch?v=AglOFx6eySE
>>>>
>>>> This is a long discussion, and the relevant parts of Albert's 
>>>> objections to MWI and self-locating uncertainty come towards the end.
>>>>
>>>> The essence of Albert's point is that in the duplication case, you ask 
>>>> "What is the probability that you will find yourself in Moscow (resp. 
>>>> Washington)?" Putting aside objections to the non-specificity of the 
>>>> pronoun 'you', I think your answer is that the probabilities are 0.5 for 
>>>> either city. Albert points out that to reach this conclusion, you use some 
>>>> principle of indifference, or point to some symmetry between the possible 
>>>> outcomes. Using this symmetry, you claim that the probabilities must be 
>>>> equal, hence 0.5 for each city. Now, says Albert, there is another 
>>>> solution 
>>>> that also respects all the symmetries involved, viz., "I have not idea 
>>>> what 
>>>> the probability is."
>>>>
>>>> You can then easily argue that this is a better solution. Because the 
>>>> probability 0.5 is not written in the physics of the situation -- it comes 
>>>> entirely from the classical principle of indifference. So Albert asks how 
>>>> you are going to verify this probability experimentally --  as a large N 
>>>> limit, or something similar. So you repeat the duplication N times on your 
>>>> participants. i.e. after the original duplication you transport the 
>>>> subjects back to Helsinki and repeat the duplication to Washington and 
>>>> Moscow. You end up with 2^N copies, each of which has a record of the N 
>>>> cities they found themselves in after each duplication. You now ask each 
>>>> of 
>>>> them their best estimate of the probabilities for W or M on each 
>>>> duplication. Of course, you then get all possible answers, from 1/N for M 
>>>> to 1/N for W. Since, withprobaility one, the will always be someone who 
>>>> found himself in M each time, and similarly, someone who found himself in 
>>>> W 
>>>> each time. Plus all other 2^ possible combinations of results.
>>>>
>>>>
>>>> But most participants will say they were in Washington approximately 
>>>> N/2 times and Moscow N/2 times, in accordance with a binomial distribution.
>>>>
>>>
>>> But I am not "most participants". I am just me, only one of me. I could 
>>> easily be the guy who sees 100% Moscow.
>>>
>>>
>>> Not "easily" since seeing only Moscow has probability 1/2^N.   And it's 
>>> not just you I need to convince.  I need to write a paper showing that my 
>>> P(M)=P(W)=0.5 theory is supported and the statistics reported by the 
>>> participants do exactly that.
>>>
>>
>> As Bruno might say, that is to take the 3p view of things. I am concerned 
>> about the 1p view, where this survey of all participants is not possible.
>>
>> The point, of course, is to relate this to the many worlds interpretation 
>> of QM. There one does not have the option of surveying outcomes over all 
>> branches in order to reach one's conclusions about probabilities. Put 
>> another way, if MWI is true, why do we not regularly see substantial 
>> deviations from the Born Rule probabilities? 
>>
>>
>> A good question *if* the premise is true.  Are you saying that splitting 
>> photons by a half-silvered mirror doesn't produce binomial statistics, 
>> which the variance = Np(1-p)?  Are you saying the measured variance is 
>> greater than expected... or less?
>>
>> After all, repetitions of the relevant interactions are happening all the 
>> time: and not just in our controlled experiments. How can there be such 
>> things as objective probabilities in the MWI scenario? How can we use 
>> experimental evidence to support theories when we do not know whether our 
>> observer probabilities are representative or not?
>>
>>
>> The same as in any probabilistic theory.  We repeat it so many times that 
>> we have statistics that we can compare to the theoretical distribution.  
>> The same way you would test your theory that a coin was fair.
>>
>
> In other words, MWI is experimentally disconfirmed.
>
>
> How so?  In repeated experiments I'm aware of (and a lot of photons go 
> thru Aspect's EPR experiments) the statistics are consistent with the 
> theory.  To disconfirm MWI you'd have to observe statistics far from the 
> expected value, which is why Tegmark proposed his machine gun suicide 
> experiment.
>
> Brent
>
>
>

Interesting ...


*Quantum suicide and immortality*
- https://en.wikipedia.org/wiki/Quantum_suicide_and_immortality

In quantum mechanics, quantum suicide is a thought experiment, originally 
published independently by Hans Moravec in 1987[1][2] and *Bruno Marchal* 
in 1988[3][4] and independently developed further by Max Tegmark in 
1998.[5] It attempts to distinguish between the Copenhagen interpretation 
of quantum mechanics and the Everett many-worlds interpretation by means of 
a variation of the Schrödinger's cat thought experiment, from the cat's 
point of view. Quantum immortality refers to the subjective experience of 
surviving quantum suicide regardless of the odds.

...

@philipthrift 

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