> On 25 Jun 2019, at 07:09, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> 
> "Feyerabend felt that science started as a liberating movement, but over time 
> it had become increasingly dogmatic and rigid, and therefore had become 
> increasingly an ideology and despite its successes science had started to 
> attain some oppressive features, and it was not possible [any longer] to come 
> up with an unambiguous way to distinguish science from religion.”

Feyerabend started from reasoning and end up becoming to much philosophically 
relativist, making people mis-using its originally relevant critics to get a 
sort of anti-scientific anarchism, which impedes researches. Imo.

Bruno


> 
> Epistemological anarchism
> From Wikipedia
> 
> @philipthrift
> 
> 
> On Monday, June 24, 2019 at 6:04:04 PM UTC-5, Lawrence Crowell wrote:
> I think one could be most on the mark by calling this "how bad money chases 
> out good money." I joined this list last fall, and in the last couple of 
> months it seems to have fallen over to various humbugs promoting nonsense. 
> these threads of late have degenerated into pure rubbish, bad thinking 
> chasing out good thinking.
> 
> LC
> 
> On Sunday, June 23, 2019 at 10:46:37 AM UTC-5, John Clark wrote:
> I changed the title of this thread, I don't even know what the old one means.
> 
> On Sun, Jun 23, 2019 at 8:31 AM Bruno Marchal <[email protected] <>> wrote:
> 
> > the natural transplant you mention might be the result of an analog, 
> > continuous process. It would make a difference if all the decimals plays a 
> > role in consciousness.
> 
> Even if you ignore the fact that it has been experimentally proven that 
> Bell's Inequality is violated and you claim there if a difference between one 
> Hydrogen atom and another, that is to say somewhere along that infinite 
> sequence of digits there is a difference, what you say makes no sense. The 
> atoms in my brain HAVE been replaced and yet I know for a FACT I have 
> survived; I don't know for a fact that the same is true for you but I think 
> it's reasonable to assume it is. So even if there is something analog going 
> on inside an atom, if we're talking about consciousness and survival it's 
> irrelevant.  
>  
> >Of course, Darwin theory of evolution would become inconsistent, but 
> >logically, we cannot exclude the possibility
> 
> If a mathematical statement, even a well formed grammatically correct one, 
> contradicts a well established observation then it would be logical to 
> conclude the statement does not correspond with reality; after all every 
> language can write fiction as well as nonfiction.  The fiction could be fun 
> to read and the very best might even have some sort of vague poetic 
> relationship to a truth, but there is not a literal correspondence to reality.
> 
> >> Even if a Hydrogen atom has some secret analog process going on inside of 
> >> it when one atom gets replaced by another atom, that is to say when one 
> >> analog process gets replaced by another analog process, I STILL survive.
> 
> > That is the mechanist assumption. You can truncate the infinite decimal 
> > expansion in the analog process running a brain.
> 
> It's not an assumption it's a OBSERVATION! Atoms in my brain have been 
> replaced many many times and yet my consciousness has continued. My only 
> ASSUMPTION is that you are like me and are also conscious.
> 
> >> So that hypothetical secret mysterious analog process is the Hydrogen 
> >> atom's business not mine, it has nothing to do with me.
> 
> > Assuming that you substitution level is above the truncation of the 
> > decimals used in the atom. But a non computationalist can assert that his 
> > consciousness requires all decimals. 
> 
> Then the non computationalist must logically conclude that he is not 
> conscious. I thought solipsists were bad but at least they thought they were 
> conscious even if nobody else was, but your non computationalist doesn't even 
> think he is conscious. How a non conscious person is able to think of 
> anything I will leave as an exercise for the reader.  
>  
> >>> In which theory?
>  
> >> In the very controversial theory that says if I have observed X then I 
> >> have observed X.
> 
> >You cannot observe a philosophical assumption. 
> 
> You can observe that a philosophical assumption is dead wrong, such as the 
> philosophical assumption that an infinite string of digits in an analog 
> process is always needed to continue consciousness.
>  
> >> Proof is not the ultimate, direct experience outranks it, and I have 
> >> direct experience I have survived despite numerous brain transplant 
> >> operations. 
>  
> > Yes, and that is good for you, but [...]
> 
> But nothing! It's good enough for me to say yes to the doctor and it's good 
> enough for me to say yes to being frozen. And if your experience has been 
> similar to mine, if your consciousness has also continued despite your many 
> brain transplant operations, and if you are a true fan of logic, then you 
> must conclude it's good enough for you too.
> > Personal experience is not available when doing science,
> 
> True, and that is exactly why no consciousness theory ever devised is 
> scientific, and none every will be. But theories about how intelligence works 
> are most certainly scientific.
> 
> >> It doesn't matter if I can communicate my reason for saying yes to the 
> >> doctor (or yes to being frozen). I have no obligation to justify my 
> >> actions to you or anybody; based on the evidence I have at my command it 
> >> is the logical thing to do.   
> 
> > Personally, perhaps. Not sure about the guy above, though.
> 
> I'm not sure about the other guy either, he might be a zombie for all I know, 
> everybody except me might be, all I know for certain is I'm not. The other 
> guy is going to have to make his own decision, I can't help him, nobody can.
> 
> John K Clark
> 
> 
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