> On 24 Sep 2019, at 00:43, John Clark <[email protected]> wrote:
> 
> On Mon, Sep 23, 2019 at 11:41 AM Jason Resch <[email protected] 
> <mailto:[email protected]>> wrote:
> 
> Jason thinks I must be suffering from buyer's remorse because I "spent 
> $80,000 when he is already saved by arithmetic" he concludes this because on 
> December 26 2012 at 12:34 PM I said " A better question is do the natural 
> numbers need a reason to exist? I don't know the answer to that but my hunch 
> is no". However in another post on December 26 2012 at 1:26 PM, less than 2 
> hours later I said "it is a fact that thinking of information as something 
> physical has over the last century proven itself to be remarkably fertile and 
> has led to the discovery of new knowledge, while thinking of information as 
> ethereal was found to be sterile and has led to nowhere and nothing".
> 
> The existence of the natural numbers may or may not be a brute fact, but it 
> is certainly NOT a brute fact that we teach our children the particular 
> metric to measure the distance a natural number is from zero that yields 
> results such as 2+2=4 and not one of the infinite number of other self 
> consistent ones that the P-adic metric can provide. It is not a brute fact 
> because there is a reason for it, we teach that one and only that one to 
> children because it is the only one that is consistent with the physical 
> world. And because that one is far more intuitive than any P-adic one. And it 
> is more intuitive precisely because it is consistent with the physical world 
> we see around us and P-adic is not.
>  
> > However he uses the static nature of arithmetical truth to presume that it 
> > cannot represent "real computations". 
> 
> There is a easy way to tell a "real computation" from the other sort. Your 
> computer can make one sort of computation without a battery or a AC power 
> outlet, but for the other sort your computer needs electricity.  And you can 
> *do* something with one sort of calculation, but you can't *do* anything with 
> the other sort of "calculation". 
> 
> > But he has not indicated why fundamental change (which I take to mean 
> > successive creation and destruction of states) should be necessary to 
> > computation,
> 
> Do I really need to indicate why you can't create or destroy something 
> without making a change? I don't think so. But I think you need to indicate 
> how, out of the set of all computations, you can pick the correct ones from 
> the incorrect ones without the help of matter that obeys the laws of physics. 
>  
> 
> I think meaning needs contrast. Michelangelo's David was carved from a single 
> huge block of marble that was a 100 million years old, but it would be silly 
> to say David was 100 million years old and Michelangelo did nothing but 
> unpack it from the marble that was not part of David. And to make a real 
> calculation rather than a pretend toy one you have to differentiate the 
> correct from the incorrect, you not only have to mention the correct answer 
> you have to make it clear that all the other answers, and there are a 
> infinite number of them, are wrong. And for that you need a physical machine.
> 
>  > I think John has also argued against philosophical zombies.
> 
> I have indeed.

But then you accept infinitely many zombie in arithmetic, or deny the theorem 
in arithmetic sating that the computations exist (and *are* computation).



>  
> > John's theory that fundamental change is required leads to an infinity of 
> > philosophical zombies existing within the arithmetical computations,
> 
> My theory is NOTHING exists within arithmetical computations because 
> arithmetical computations don't exist

False with exist taken in the same sense as in “their exists no biggest prime 
number”.



> (existence being defined as stuff that can *do* things),

In metaphysics or theology when done with the scientific attitude, this invoke 
your personal ontological commitment.

That is as funny as the drawing of the guy doing a proof and invoking a miracle.

That is not even religion, but pseudo-religion or pseudo-science.





> but physical computations certainly exist and can *do" all sorts of things.


That is like the priest of the institutionalised religion. You talk like if you 
knew the truth. That is automatically invalid.

Bruno 




>  
> > 1. Can the time evolution of John Clark's brain be described by the 
> > solutions to a particular Diophantine equation? (e.g. an equation with 
> > variables t and s, where t = number of Plank times since start of 
> > emulation, and s = the wave function describing all the particles in your 
> > skull)
> 
> It can unless physics needs Real Numbers and it probably doesn't. Yes  
> Schrodinger's equation uses Real Numbers because it assumes space and time 
> are continuous, but that is probably only approximately true.  And there are 
> a infinite number of equations and mathematically there is absolutely nothing 
> special about Schrodinger's equation, the only thing special about that 
> particular equation is it conforms with our observations of how the physical 
> world behaves.
> 
> And I'm very surprised that as soon as you mentioned the Planck Time in the 
> above you didn't realize you had left the world of pure dimensionless 
> numbersand was talking numbers with physical units associated with them, like 
> measures of time and space and mass and energy and electrical charge.
> 
> > 2. Are those brain states found in the collection of solutions to that 
> > equation reflective of a philosophical zombie?
> 
> No.
> 
> > could we build a John Clark robot that behaved exactly as John Clark would 
> > by searching for solutions to this equation, which would not be conscious
> 
> No. And it would not behave exactly like John Clark, it would not behave at 
> all because without physics there would be no way to search through solutions 
> to that equation or to any other.
> 
> John K Clark
> 
> 
> 
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