On Wednesday, October 23, 2019 at 2:38:47 AM UTC-5, Philip Thrift wrote:
>
>
>
> On Tuesday, October 22, 2019 at 8:41:07 PM UTC-5, Lawrence Crowell wrote:
>>
>> On Tuesday, October 22, 2019 at 1:42:20 PM UTC-5, Philip Thrift wrote:
>>>
>>>
>>>
>>> On Tuesday, October 22, 2019 at 12:18:45 PM UTC-5, Lawrence Crowell 
>>> wrote:
>>>>
>>>> On Tuesday, October 22, 2019 at 9:25:11 AM UTC-5, Cosmin Visan wrote:
>>>>>
>>>>> That's such a silly argument. This only proves there are interactions 
>>>>> between consciousnesses.
>>>>>
>>>>> On Tuesday, 22 October 2019 14:25:04 UTC+3, Lawrence Crowell wrote:
>>>>>>
>>>>>>
>>>>>> I think Samuel Johnson had a good reply to Bishop Berkeley on 
>>>>>> refuting idealism, "If I kick this rock thusly," which Johnson did, "It 
>>>>>> then kicks back." This is not a complete proof, but it works well enough 
>>>>>> FAPP.
>>>>>>
>>>>>>
>>>> It is not silly. It is empirical. If you are interested in some sort of 
>>>> firm "mathy" type of proof, then I would suggest the burden is more upon 
>>>> you to prove your case that idealism is true.  I have no particular 
>>>> interest in the subject to begin with, so I put the ball in your court. 
>>>> Prove your case. 
>>>>
>>>> LC
>>>>
>>>
>>>
>>>
>>> Empiricism cannot say whether it's (all) matter, consciousness, or 
>>> numbers.
>>>
>>> What makes the latter two dismissible is they do not explain what we 
>>> know of our own consciousness - that it is finite in time and bounded in 
>>> space.
>>>
>>> @philipthrift 
>>>
>>
>> I am not saying "if I kick it it kicks back" means everything is matter. 
>> In fact the total mass-energy of the universe is zero. However, it does 
>> lend weight to the proposition there exists at least locally matter that is 
>> external to mind. Matter does not conform to what my mind might otherwise 
>> desire things to be. Statistical mechanics even shows that what we see as a 
>> desired order is just one rather small macrostate in the energy surface of 
>> phase space. Besides, our conscious lives are pretty fragile in the face of 
>> things.
>>
>> https://www.youtube.com/watch?v=Jdf5EXo6I68
>>
>> LC
>>
>
>
> Matter does not conform to what my mind might otherwise desire things to 
> be. 
>
>
> "How did we ever get the notion of the mind as something distinct from the 
> body? Why did this bad idea enter our culture?" 
>
> https://news.stanford.edu/news/2005/april13/rorty-041305.html
>
> @philipthrift
>

I am not arguing for a dualism. If there is dualism between matter and 
mind, then it appears that matter is more pervasive. If the two are the 
same in a monism, or mind a manifestation of matter, then mind is most 
likely a subset of matter. Arguing over this is really a sort of 
metaphysics that is not much more fruitful than the proverbial argument 
over the number of angels dancing on the head of a pin.

LC
 

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