> On 21 Jan 2020, at 22:02, Stathis Papaioannou <[email protected]> wrote:
> 
> 
> 
> On Wed, 22 Jan 2020 at 05:26, Brent Allsop <[email protected] 
> <mailto:[email protected]>> wrote:
> 
> >> With your robot example, you are proposing that we consider what qualia 
> >> are, then change the system so that the qualia are inverted or disappear 
> >> or are represented by a different, abstract method. The qualia would 
> >> change, and the behaviour of the system would also change if it had a 
> >> memory of what it was like before.
> 
> >Exactly.  The consensus Representational Qualia Theory says that 
> >consciousness is computationally bound elemental physical qualities, in the 
> >brain, like redness and grenness.

How could a representational theory be related to (physical) qualities; What 
could be a physical qualities?

Above all, how could a anything (a physical universe, a god, whatever) select 
some computations in arithmetic?



>   You can play all you want with thought experiments.  But if they do not 
> include the minimum requirements to not be qualia blind thought experiments, 
> you aren't really talking about the qualitative nature of consciousness or 
> what it is like.  You are just talking about what computers can do and just 
> quine or ignore qualia.

OK.



> 
> >>What I am proposing with the neural substitution is that you only attempt 
> >>to reproduce the low level behaviour. So in a robot, if there is a LM741 op 
> >>amp you can replace it with a TL071 op amp, which has a completely 
> >>different internal circuit design but identical pins and similar 
> >>performance.
> 
> >Yes, and all this is completely qualia blind.  You start with the assumption 
> >that whatever it is that has the redness quality we can directly experience 
> >can somehow "arise" in a disconnected or separate from reality "magic 
> >happens here" way.  If you could include anything in your thought experiment 
> >of things you are substituting that includes redness, and the ability to 
> >bind this with something physically different like grenness, this 
> >substitution thought experiment would be something more than absurd (i.e. 
> >only revealing of your ignorance of how consciousness is "computationally 
> >bound qualia.")  And also, I predict that no matter what you come up with as 
> >a prediction of what could be redness (whether functional, behavioral, 
> >physical, quantum, the right set of logic gates, the rite string of ones and 
> >zeros... or anything else, even including "magic happens here") you will 
> >find that this will be impossible, for the same reasons you don't think 
> >glutamate can be redness.  The way this thought experiment is designed 
> >qualia simply aren't possible, even magically.  It's just not logically 
> >possible in any way, without having the same problem you have with glutamate 
> >being redness.  To say nothing about the required neural ponytail binding 
> >system which can connect to brains so you can verify whether it has changed, 
> >or not, after the substitution.
> 
> You don’t think it’s possible the robot’s red qualia could be a property 
> specific to the LM741 op amp? Neither do I. Here is why.
> 
> 1. Suppose the red qualia are a specific property of the LM741 op amp, a 
> component in the robot’s visual processing system.
> 
> 2. The TL071 op amp has completely different internal circuitry to the LM741, 
> but an identical pin configuration, and identical performance in the robot.
> 
> 3. Therefore, if you replace the LM741 with TL071, the robot will behave the 
> same in every way. You can observe it, test it, talk to it, connect it with a 
> neural ponytail to your own brain: there can be no difference.
> 
> 4. The conclusion is that red qualia cannot be a specific property of the 
> LM741 op amp.

No, but it can still be the first person result of infinitely many computations 
structured by the logic of self-reference, which, as the rch (Löbian) machine 
already explain as something that can be felt immediately, can have shapes, is 
non rationally justifiable without invoking a notion of truth, cannot be 
communicated among subjects, etc.

Of course, the problem here is that if we follow this (computationalist) line, 
at some point we have to understand that there is no physical universe at all, 
except as a sort of consciousness selection of infinitely many histories in 
arithmetic.

Here the magic is still there, but is reduced into our unexplainable 
belief/understanding, if not consciousness, of the natural numbers. Here the 
advantage is that the machine can explain why this has to be unexplainable, 
unless assuming more unexplained objects.

The qualia red is what appears in those histories where machine develop vision 
together with “enough” self-reference abilities, and the Gödel-Löbian machine, 
which are just the machine believing in some induction axioms, can already 
explain why the qualia cannot have any representational theory. 
But there can be a theory, and the theory provided by the machine (X1*) is 
testable because it contains the whole theory of quanta (first person plural, 
the quanta are qualia at the start, they are the sharable part of the qualia). 
We cannot test it on the non sharable part, but we can test it on the sharable 
part: we can measure and communicate results to others, with the qualia, and 
the machine explains why there is an extension of quanta which is not 
communicable as such.

Bruno






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> Stathis Papaioannou
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