I’m sorry, this thread is from another mailing list and seems to have been
posted by mistake to the Everything List.

On Wed, 29 Jan 2020 at 00:15, Bruno Marchal <[email protected]> wrote:

>
> On 21 Jan 2020, at 22:02, Stathis Papaioannou <[email protected]> wrote:
>
>
>
> On Wed, 22 Jan 2020 at 05:26, Brent Allsop <[email protected]> wrote:
>
> >> With your robot example, you are proposing that we consider what qualia
> are, then change the system so that the qualia are inverted or disappear or
> are represented by a different, abstract method. The qualia would change,
> and the behaviour of the system would also change if it had a memory of
> what it was like before.
>
> >Exactly.  The consensus Representational Qualia Theory says that
> consciousness is computationally bound elemental physical qualities, in the
> brain, like redness and grenness.
>
>
> How could a representational theory be related to (physical) qualities;
> What could be a physical qualities?
>
> Above all, how could a anything (a physical universe, a god, whatever)
> select some computations in arithmetic?
>
>
>
>   You can play all you want with thought experiments.  But if they do not
> include the minimum requirements to not be qualia blind thought
> experiments, you aren't really talking about the qualitative nature of
> consciousness or what it is like.  You are just talking about what
> computers can do and just quine or ignore qualia.
>
>
> OK.
>
>
>
>
> >>What I am proposing with the neural substitution is that you only
> attempt to reproduce the low level behaviour. So in a robot, if there is a
> LM741 op amp you can replace it with a TL071 op amp, which has a completely
> different internal circuit design but identical pins and similar
> performance.
>
> >Yes, and all this is completely qualia blind.  You start with the
> assumption that whatever it is that has the redness quality we can directly
> experience can somehow "arise" in a disconnected or separate from reality
> "magic happens here" way.  If you could include anything in your thought
> experiment of things you are substituting that includes redness, and the
> ability to bind this with something physically different like grenness,
> this substitution thought experiment would be something more than absurd
> (i.e. only revealing of your ignorance of how consciousness is
> "computationally bound qualia.")  And also, I predict that no matter what
> you come up with as a prediction of what could be redness (whether
> functional, behavioral, physical, quantum, the right set of logic gates,
> the rite string of ones and zeros... or anything else, even including
> "magic happens here") you will find that this will be impossible, for the
> same reasons you don't think glutamate can be redness.  The way this
> thought experiment is designed qualia simply aren't possible, even
> magically.  It's just not logically possible in any way, without having the
> same problem you have with glutamate being redness.  To say nothing about
> the required neural ponytail binding system which can connect to brains so
> you can verify whether it has changed, or not, after the substitution.
>
> You don’t think it’s possible the robot’s red qualia could be a property
> specific to the LM741 op amp? Neither do I. Here is why.
>
> 1. Suppose the red qualia are a specific property of the LM741 op amp, a
> component in the robot’s visual processing system.
>
> 2. The TL071 op amp has completely different internal circuitry to the
> LM741, but an identical pin configuration, and identical performance in the
> robot.
>
> 3. Therefore, if you replace the LM741 with TL071, the robot will behave
> the same in every way. You can observe it, test it, talk to it, connect it
> with a neural ponytail to your own brain: there can be no difference.
>
> 4. The conclusion is that red qualia cannot be a specific property of the
> LM741 op amp.
>
>
> No, but it can still be the first person result of infinitely many
> computations structured by the logic of self-reference, which, as the rch
> (Löbian) machine already explain as something that can be felt immediately,
> can have shapes, is non rationally justifiable without invoking a notion of
> truth, cannot be communicated among subjects, etc.
>
> Of course, the problem here is that if we follow this (computationalist)
> line, at some point we have to understand that there is no physical
> universe at all, except as a sort of consciousness selection of infinitely
> many histories in arithmetic.
>
> Here the magic is still there, but is reduced into our unexplainable
> belief/understanding, if not consciousness, of the natural numbers. Here
> the advantage is that the machine can explain why this has to be
> unexplainable, unless assuming more unexplained objects.
>
> The qualia red is what appears in those histories where machine develop
> vision together with “enough” self-reference abilities, and the
> Gödel-Löbian machine, which are just the machine believing in some
> induction axioms, can already explain why the qualia cannot have any
> representational theory.
> But there can be a theory, and the theory provided by the machine (X1*) is
> testable because it contains the whole theory of quanta (first person
> plural, the quanta are qualia at the start, they are the sharable part of
> the qualia). We cannot test it on the non sharable part, but we can test it
> on the sharable part: we can measure and communicate results to others,
> with the qualia, and the machine explains why there is an extension of
> quanta which is not communicable as such.
>
> Bruno
>
>
>
>
>
>
>
>
> --
> Stathis Papaioannou
>
>
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-- 
Stathis Papaioannou

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