> On 28 Jan 2020, at 17:58, Stathis Papaioannou <[email protected]> wrote:
> 
> I’m sorry, this thread is from another mailing list and seems to have been 
> posted by mistake to the Everything List.


I saw that, but those matters concerns anyone interested in unifying our 
(partial and plausibly wrong) conception of “everything". As the post is 
interesting I answered it, and ask question, also …


Bruno



> 
> On Wed, 29 Jan 2020 at 00:15, Bruno Marchal <[email protected] 
> <mailto:[email protected]>> wrote:
> 
>> On 21 Jan 2020, at 22:02, Stathis Papaioannou <[email protected] 
>> <mailto:[email protected]>> wrote:
>> 
>> 
>> 
>> On Wed, 22 Jan 2020 at 05:26, Brent Allsop <[email protected] 
>> <mailto:[email protected]>> wrote:
>> 
>> >> With your robot example, you are proposing that we consider what qualia 
>> >> are, then change the system so that the qualia are inverted or disappear 
>> >> or are represented by a different, abstract method. The qualia would 
>> >> change, and the behaviour of the system would also change if it had a 
>> >> memory of what it was like before.
>> 
>> >Exactly.  The consensus Representational Qualia Theory says that 
>> >consciousness is computationally bound elemental physical qualities, in the 
>> >brain, like redness and grenness.
> 
> How could a representational theory be related to (physical) qualities; What 
> could be a physical qualities?
> 
> Above all, how could a anything (a physical universe, a god, whatever) select 
> some computations in arithmetic?
> 
> 
> 
>>   You can play all you want with thought experiments.  But if they do not 
>> include the minimum requirements to not be qualia blind thought experiments, 
>> you aren't really talking about the qualitative nature of consciousness or 
>> what it is like.  You are just talking about what computers can do and just 
>> quine or ignore qualia.
> 
> OK.
> 
> 
> 
>> 
>> >>What I am proposing with the neural substitution is that you only attempt 
>> >>to reproduce the low level behaviour. So in a robot, if there is a LM741 
>> >>op amp you can replace it with a TL071 op amp, which has a completely 
>> >>different internal circuit design but identical pins and similar 
>> >>performance.
>> 
>> >Yes, and all this is completely qualia blind.  You start with the 
>> >assumption that whatever it is that has the redness quality we can directly 
>> >experience can somehow "arise" in a disconnected or separate from reality 
>> >"magic happens here" way.  If you could include anything in your thought 
>> >experiment of things you are substituting that includes redness, and the 
>> >ability to bind this with something physically different like grenness, 
>> >this substitution thought experiment would be something more than absurd 
>> >(i.e. only revealing of your ignorance of how consciousness is 
>> >"computationally bound qualia.")  And also, I predict that no matter what 
>> >you come up with as a prediction of what could be redness (whether 
>> >functional, behavioral, physical, quantum, the right set of logic gates, 
>> >the rite string of ones and zeros... or anything else, even including 
>> >"magic happens here") you will find that this will be impossible, for the 
>> >same reasons you don't think glutamate can be redness.  The way this 
>> >thought experiment is designed qualia simply aren't possible, even 
>> >magically.  It's just not logically possible in any way, without having the 
>> >same problem you have with glutamate being redness.  To say nothing about 
>> >the required neural ponytail binding system which can connect to brains so 
>> >you can verify whether it has changed, or not, after the substitution.
>> 
>> You don’t think it’s possible the robot’s red qualia could be a property 
>> specific to the LM741 op amp? Neither do I. Here is why.
>> 
>> 1. Suppose the red qualia are a specific property of the LM741 op amp, a 
>> component in the robot’s visual processing system.
>> 
>> 2. The TL071 op amp has completely different internal circuitry to the 
>> LM741, but an identical pin configuration, and identical performance in the 
>> robot.
>> 
>> 3. Therefore, if you replace the LM741 with TL071, the robot will behave the 
>> same in every way. You can observe it, test it, talk to it, connect it with 
>> a neural ponytail to your own brain: there can be no difference.
>> 
>> 4. The conclusion is that red qualia cannot be a specific property of the 
>> LM741 op amp.
> 
> No, but it can still be the first person result of infinitely many 
> computations structured by the logic of self-reference, which, as the rch 
> (Löbian) machine already explain as something that can be felt immediately, 
> can have shapes, is non rationally justifiable without invoking a notion of 
> truth, cannot be communicated among subjects, etc.
> 
> Of course, the problem here is that if we follow this (computationalist) 
> line, at some point we have to understand that there is no physical universe 
> at all, except as a sort of consciousness selection of infinitely many 
> histories in arithmetic.
> 
> Here the magic is still there, but is reduced into our unexplainable 
> belief/understanding, if not consciousness, of the natural numbers. Here the 
> advantage is that the machine can explain why this has to be unexplainable, 
> unless assuming more unexplained objects.
> 
> The qualia red is what appears in those histories where machine develop 
> vision together with “enough” self-reference abilities, and the Gödel-Löbian 
> machine, which are just the machine believing in some induction axioms, can 
> already explain why the qualia cannot have any representational theory. 
> But there can be a theory, and the theory provided by the machine (X1*) is 
> testable because it contains the whole theory of quanta (first person plural, 
> the quanta are qualia at the start, they are the sharable part of the 
> qualia). We cannot test it on the non sharable part, but we can test it on 
> the sharable part: we can measure and communicate results to others, with the 
> qualia, and the machine explains why there is an extension of quanta which is 
> not communicable as such.
> 
> Bruno
> 
> 
> 
> 
> 
> 
>> 
>> 
>> -- 
>> Stathis Papaioannou
> 
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