Consciousness is those annoying periods between sleep.

LC

On Friday, October 16, 2020 at 9:11:19 AM UTC-5 medinuclear wrote:

> everyth...@googlegroups.com  *On Behalf Of *Jason Resch Friday, October 
> 16, 2020 2:42 AM *Subject:* Re: Stenger on Initial Low Entropy
>
> [*Philip Benjamin*]
>
> “Is consciousness continuous or discrete? Maybe it's both, argue 
> researchers?,  asks *Michel Herzong et al. *They refer to the “Zombie 
> within”. Augustine, the chief architect of Western Civilization, raised the 
> same question in the 4—th Century. The “Zombie within” has got to be 
> non-entropic, if it is immortal. That is discussed t in the following post: 
>
>  
>
> consciousn...@yahoogroups.com  mind...@yahoogroups.com  *Subject:* RE: 
> News: Is consciousness continuous or discrete? Maybe it's both, argue 
> researchers
>
>  
>
> [*Michel Herzong, Leila Drili-Daoudi, and Adrien Doerig*]. Trends in 
> Cognitive Sciences, "All in good time: long-lasting postdictive effects 
> reveal discrete perception"  https://doi.org/10.1016/j.tics.2020.07.001
>
> “ Two major theories have fueled a now 1,500 year-long debate started by 
> Saint Augustine: Is consciousness continuous, where we are conscious at 
> each single point in time, or is it discrete, where we are conscious only 
> at certain moments of time? In an Opinion published September 3, in the 
> journal Trends in Cognitive Sciences, psychophysicists answer this 
> centuries-old question with a new model, one that combines both continuous 
> moments and discrete points of time. In psychology, research has focused 
> less on how long a conscious percept lasts. Rather it has asked whether we 
> are conscious at all times or only at certain discrete moments of time”. 
>
> *[Philip Benjamin]  *
>
>         Herzong’s “*zombie within*”, or Augustine’s “inner man” or 
> Plato’s “soul” are all ideas based on dualism which is not relevant today 
> in the light of “dark-matter” and its possible chemistry. Astrophysical 
> light-matter is mostly H and He, while biophysical light-matter consists of 
> 92+ elements of the Periodic Table. Similarly, astrophysical dark-matter 
> may correspond to mostly H and He, while biophysical dark-matter (or bio 
> dark-matter) may correspond to 92+ elements. Human body is made of 
> light-matter and its chemistry. It is electric, entropic, and mortal. Human 
> “self” (or soul) is made of dark-matter and its chemistry. If “Self” is 
> made of dark-matter via its chemistry, the “Self” is nonelectric, 
> nonentropic, conscious and immortal. The “Light & Dark” twin bodies are 
> cocreated at the moment of conception. Sub atomic particles of dark-matter 
> may be monopoles, axions and/or neutrinos with negligible masses relative 
> to electrons, but with the same mass ratios as in light-matter atoms.  
> Chemistry means chemical bonds which are spin-governed subatomic particle 
> configurations of duets & octets. This leads to ordinary physicality of 
> light matter with its chemistry and extraordinary physicality of 
> dark-matter with its chemistry. Dualism is a moot point here. Neither Plato 
> nor Augustine had the benefits of the knowledge of dark-matter and its 
> chemistry. However, it is not excusable today for any reasonable physical 
> scientist to ignore the two different forms of physicality. 
>
>        Resonance between the twin bodies is the basis of self-awareness. 
> Resonance is rudimentary recognition. This involves *natural *frequencies 
> and therefore will be a continuous process. The non-entropic self is 
> immortal, but the “Self” itself may be a twin composite, one made of one 
> kind of dark-matter (the three flavors of neutrinos) and the other of a 
> different kind (axions and monopoles). The difference by an order of 
> magnitude across the taxa of biophoton emission rates have been discussed 
> elsewhere including the publication “Spiritual Body or Physical Spirit”. 
> The missing bio-mass in the growth and death of organisms (California 
> worms) in hermetically sealed tubes has bee reported by Amrit Sorli 
> (Journal of Theoretics Vol.4-2 The Additional Mass of Life By Dott Ing and 
> Amrit Sorli; https://core.ac.uk/display/21767122).   
>
>  
>
> *Best regards*
>
> *Philip Benjamin     *                            *CC. *Michel Herzong, 
> Ph.D., École Polytechnique, Switzerland
>
>  
>
>  
>
> Notes:         Most ancient philosophers, including 4- th Century 
> Augustine, considered human being as a compound of body and soul. The soul 
> is both the life-giving element and the center of consciousness, perception 
> and thought. https://plato.stanford.edu/entries/augustine/ “How can soul 
> fulfil its task of “governing” the body (cf. De quantitate animae 22) if it 
> is incorporeal itself? And how are corporeal and psychic aspects related to 
> each other in phenomena that involve both body and soul, especially if, 
> like passions and desires, these are morally relevant? These problems are 
> further complicated by the Platonic axiom that incorporeal entities, being 
> ontologically prior to corporeal ones, cannot be causally affected by them. 
> Augustine’s solution is indebted to Plotinus’ strategy of making the 
> relation of the soul to the bodily affections an essentially cognitive 
> one”. 
>
>          According to Prof. Herzong, “Unconscious processing is continuous 
> but conscious precepts are restricted to certain short moments of time…. 
> Change cannot be perceived immediately. It can only be perceived after it 
> has happened….. It’s the unconscious zombie within us that has excellent 
> spatial/temporal resolution,” Herzog says. …. The thoughts and surroundings 
> are unconsciously updated, and your conscious self uses the updates to 
> see if they make sense. If not, then you change your route. Conscious 
> processing is overestimated”.  
>
>  The dark unconscious processing period is more weighty. One just 
> believes in being conscious at each moment of time. “Conversely, the idea 
> of discrete perception , the concept that humans are only conscious at 
> certain moments in time, does not define the duration of these discrete 
> moments.   
>
>      
>
>
> *http://augnet.org/en/works-of-augustine/his-spiritual-tradition/2238-interiority/*
>  
> <http://augnet.org/en/works-of-augustine/his-spiritual-tradition/2238-interiority/>
>                                                   
>
>
>
> https://www.forbes.com/sites/fernandezelizabeth/2020/09/06/is-consciousness-continuous-like-a-movie-or-discrete-like-a-flipbook/#69052bf53101
>
> http://www.peterkreeft.com/topics-more/20_arguments-gods-existence.htm#10  
>
>
> http://www.peterkreeft.com/topics-more/20_arguments-gods-existence.htm#11 
>
> https://infidels.org/library/modern/andrew_melnyk/physicalism.html    
> Melnyk, Andrew (2007). A Case for Physicalism about the Human Mind 
>
>  
>
>   However, scientists, philosophers, and neuroscientists have debated this 
> for 1,500 years. St. Augustine, one of the great early philosophers of the 
> mind, pondered how we could be present in short periods of time, but yet 
> still perceive motion. Even farther back the Abhidharma school of Buddhism 
> discussed discrete events of consciousness rather than a continual flow.
>
> https://scit 
> echdaily.com/is-consciousness-continuous-or-discrete-scientists-think-its-both/
>  
>
> *https://neurosciencenews.com/consciousn ess-continuous-discrete-16958/* 
> <https://neurosciencenews.com/consciousn%20ess-continuous-discrete-16958/>    
>   
>
>
>
> *https://voegelinview.com/paradox-consciousness-augustines-confessions-voegelinian-reading-part/*
>  
> <https://voegelinview.com/paradox-consciousness-augustines-confessions-voegelinian-reading-part/>
>  
>
>
> *https://sites.google.com/site/hollysrevisionofreligion/home/religious-ethics/ethical-theory/conscience/augustine-of-hippo-and-his-view-of-the-conscience*
>  
> <https://sites.google.com/site/hollysrevisionofreligion/home/religious-ethics/ethical-theory/conscience/augustine-of-hippo-and-his-view-of-the-conscience>
>
>  
>
>
> *~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~*
>
>  
>
> *From:* cognitiveneur...@yahoogroups.com <cognitiveneur...@yahoogroups.com> 
>
> *Sent:* Thursday, September 3, 2020 9:23 PM
> *To:* Consciousness <mind...@yahoogroups.com>; Cognitive NeuroScience <
> cognitiveneur...@yahoogroups.com>
> *Subject:* [Cognitive Neuroscience Forum] News: Is consciousness 
> continuous or discrete? Maybe it's both, argue researchers
>
>  
>
>   
>
> Is consciousness continuous or discrete? Maybe it's both, argue researchers
> by Cell Press
>
> Credit: Pixabay/CC0 Public Domain
>
> Two major theories have fueled a now 1,500 year-long debate started by 
> Saint Augustine: Is consciousness continuous, where we are conscious at 
> each single point in time, or is it discrete, where we are conscious only 
> at certain moments of time? In an Opinion published September 3 in the 
> journal Trends in Cognitive Sciences, psychophysicists answer this 
> centuries-old question with a new model, one that combines both continuous 
> moments and discrete points of time.
>
> "Consciousness is basically like a movie. We think we see the world as it 
> is, there are no gaps, there is nothing in between, but that cannot really 
> be true," says first author Michael Herzog, a professor at the Ecole 
> Polytechnique Fédérale de Lausanne (EPFL) in Switzerland. "Change cannot be 
> perceived immediately. It can only be perceived after it has happened."
>
> Because of its abstract nature, scientists have struggled to define 
> conscious and unconscious perception. What we do know is that a person 
> moves from unconsciousness to consciousness when they wake up in the 
> morning or awake from anesthesia. Herzog says that most philosophers 
> subscribe to the idea of continuous conscious perception-because it follows 
> basic human intuition-"we have the feeling that we're conscious at each 
> moment of time."
>
> On the other hand, the less-popular idea of discrete perception, which 
> pushes the concept that humans are only conscious at certain moments in 
> time, falls short in that there is no universal duration for how long these 
> points in time last.
>
> Herzog and co-authors Leila Drissi-Daoudi and Adrien Doerig take the 
> benefits of both theories to create a new, two-stage model in which a 
> discrete conscious percept is preceded by a long-lasting, unconscious 
> processing period. "You need to process information continuously, but you 
> cannot perceive it continuously."
>
> Imagine riding a bike. If you fell and waited every half-second to 
> respond, there would be no way to catch yourself before hitting the ground. 
> However, if you pair short conscious moments with longer periods of 
> unconscious processing where the information is integrated, your mind tells 
> you what you have perceived, and you catch yourself.
>
> "It's the zombie within us that drives your bike-an unconscious zombie 
> that has excellent spatial/temporal resolution," Herzog says. At each 
> moment, you will not be saying to yourself, "move the bike another 5 feet." 
> The thoughts and surroundings are unconsciously updated, and your conscious 
> self uses the updates to see if they make sense. If not, then you change 
> your route.
>
> "Conscious processing is overestimated," he says. "You should give more 
> weight to the dark, unconscious processing period. You just believe that 
> you are conscious at each moment of time."
>
> The authors write that their two-stage model not only solves the 
> 1,500-year-old philosophical problem but gives new freedom to scientists in 
> different disciplines. "I think it helps people to completely fuel 
> information processing for different prospects because they don't need to 
> translate it from when an object is presented directly to consciousness," 
> Herzog says. "Because we get this extra dimension of time to solve 
> problems, if people take it seriously and if it is true, that could change 
> models in neuroscience, psychology, and potentially also in computer 
> vision."
>
> Though this two-stage model could add to the consciousness debate, it does 
> leave unanswered questions such as: How are conscious moments integrated? 
> What starts unconscious processing? And how do these periods depend on 
> personality, stress, or disease, such as schizophrenia? "The question for 
> what consciousness is needed and what can be done without conscious? We 
> have no idea," says Herzog.
>
> Explore further
>
> How the brain produces consciousness in 'time slices'
> ----------------------------------------------------------
>
> More information: Trends in Cognitive Sciences, Herzong, Drissi-Daoudi, 
> and Doerig: "All in good time: long-lasting postdictive effects reveal 
> discrete perception" www.cell.com/trends/cognitive- . 
> 1364-6613(20)30170-4 , DOI: 10.1016/j.tics.2020.07.001
> Journal information: Trends in Cognitive Sciences 
>
> Provided by Cell Press 
>
> https://medicalxpress.com/news/2020-09-consciousness-discrete.html
>
> Posted by
> Robert  
>

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