[Philip Benjamin]
>From an observational scientific perspective, who annoys whom, when, how and 
>why?
Philip Benjamin

From: [email protected] <[email protected]> On 
Behalf Of Lawrence Crowell
Sent: Saturday, October 17, 2020 7:04 AM
To: Everything List <[email protected]>
Subject: Re: Stenger on Initial Low Entropy:

Consciousness is those annoying periods between sleep.

LC
On Friday, October 16, 2020 at 9:11:19 AM UTC-5 medinuclear wrote:
[email protected]  On Behalf Of Jason Resch Friday, October 16, 2020 
2:42 AM Subject: Re: Stenger on Initial Low Entropy
[Philip Benjamin]
“Is consciousness continuous or discrete? Maybe it's both, argue researchers?,  
asks Michel Herzong et al. They refer to the “Zombie within”. Augustine, the 
chief architect of Western Civilization, raised the same question in the 4—th 
Century. The “Zombie within” has got to be non-entropic, if it is immortal. 
That is discussed t in the following post:

[email protected]  [email protected]  Subject: RE: News: Is 
consciousness continuous or discrete? Maybe it's both, argue researchers

[Michel Herzong, Leila Drili-Daoudi, and Adrien Doerig]. Trends in Cognitive 
Sciences, "All in good time: long-lasting postdictive effects reveal discrete 
perception"  https://doi.org/10.1016/j.tics.2020.07.001
“ Two major theories have fueled a now 1,500 year-long debate started by Saint 
Augustine: Is consciousness continuous, where we are conscious at each single 
point in time, or is it discrete, where we are conscious only at certain 
moments of time? In an Opinion published September 3, in the journal Trends in 
Cognitive Sciences, psychophysicists answer this centuries-old question with a 
new model, one that combines both continuous moments and discrete points of 
time. In psychology, research has focused less on how long a conscious percept 
lasts. Rather it has asked whether we are conscious at all times or only at 
certain discrete moments of time”.
[Philip Benjamin]
        Herzong’s “zombie within”, or Augustine’s “inner man” or Plato’s “soul” 
are all ideas based on dualism which is not relevant today in the light of 
“dark-matter” and its possible chemistry. Astrophysical light-matter is mostly 
H and He, while biophysical light-matter consists of 92+ elements of the 
Periodic Table. Similarly, astrophysical dark-matter may correspond to mostly H 
and He, while biophysical dark-matter (or bio dark-matter) may correspond to 
92+ elements. Human body is made of light-matter and its chemistry. It is 
electric, entropic, and mortal. Human “self” (or soul) is made of dark-matter 
and its chemistry. If “Self” is made of dark-matter via its chemistry, the 
“Self” is nonelectric, nonentropic, conscious and immortal. The “Light & Dark” 
twin bodies are cocreated at the moment of conception. Sub atomic particles of 
dark-matter may be monopoles, axions and/or neutrinos with negligible masses 
relative to electrons, but with the same mass ratios as in light-matter atoms.  
Chemistry means chemical bonds which are spin-governed subatomic particle 
configurations of duets & octets. This leads to ordinary physicality of light 
matter with its chemistry and extraordinary physicality of dark-matter with its 
chemistry. Dualism is a moot point here. Neither Plato nor Augustine had the 
benefits of the knowledge of dark-matter and its chemistry. However, it is not 
excusable today for any reasonable physical scientist to ignore the two 
different forms of physicality.
       Resonance between the twin bodies is the basis of self-awareness. 
Resonance is rudimentary recognition. This involves natural frequencies and 
therefore will be a continuous process. The non-entropic self is immortal, but 
the “Self” itself may be a twin composite, one made of one kind of dark-matter 
(the three flavors of neutrinos) and the other of a different kind (axions and 
monopoles). The difference by an order of magnitude across the taxa of 
biophoton emission rates have been discussed elsewhere including the 
publication “Spiritual Body or Physical Spirit”. The missing bio-mass in the 
growth and death of organisms (California worms) in hermetically sealed tubes 
has bee reported by Amrit Sorli (Journal of Theoretics Vol.4-2 The Additional 
Mass of Life By Dott Ing and Amrit Sorli; https://core.ac.uk/display/21767122).

Best regards
Philip Benjamin                                 CC. Michel Herzong, Ph.D., 
École Polytechnique, Switzerland


Notes:         Most ancient philosophers, including 4- th Century Augustine, 
considered human being as a compound of body and soul. The soul is both the 
life-giving element and the center of consciousness, perception and thought. 
https://plato.stanford.edu/entries/augustine/ “How can soul fulfil its task of 
“governing” the body (cf. De quantitate animae 22) if it is incorporeal itself? 
And how are corporeal and psychic aspects related to each other in phenomena 
that involve both body and soul, especially if, like passions and desires, 
these are morally relevant? These problems are further complicated by the 
Platonic axiom that incorporeal entities, being ontologically prior to 
corporeal ones, cannot be causally affected by them. Augustine’s solution is 
indebted to Plotinus’ strategy of making the relation of the soul to the bodily 
affections an essentially cognitive one”.
         According to Prof. Herzong, “Unconscious processing is continuous but 
conscious precepts are restricted to certain short moments of time…. Change 
cannot be perceived immediately. It can only be perceived after it has 
happened….. It’s the unconscious zombie within us that has excellent 
spatial/temporal resolution,” Herzog says. …. The thoughts and surroundings are 
unconsciously updated, and your conscious self uses the updates to see if they 
make sense. If not, then you change your route. Conscious processing is 
overestimated”.
 The dark unconscious processing period is more weighty. One just believes in 
being conscious at each moment of time. “Conversely, the idea of discrete 
perception , the concept that humans are only conscious at certain moments in 
time, does not define the duration of these discrete moments.

http://augnet.org/en/works-of-augustine/his-spiritual-tradition/2238-interiority/
https://www.forbes.com/sites/fernandezelizabeth/2020/09/06/is-consciousness-continuous-like-a-movie-or-discrete-like-a-flipbook/#69052bf53101
http://www.peterkreeft.com/topics-more/20_arguments-gods-existence.htm#10
http://www.peterkreeft.com/topics-more/20_arguments-gods-existence.htm#11
https://infidels.org/library/modern/andrew_melnyk/physicalism.html    Melnyk, 
Andrew (2007). A Case for Physicalism about the Human Mind

  However, scientists, philosophers, and neuroscientists have debated this for 
1,500 years. St. Augustine, one of the great early philosophers of the mind, 
pondered how we could be present in short periods of time, but yet still 
perceive motion. Even farther back the Abhidharma school of Buddhism discussed 
discrete events of consciousness rather than a continual flow.
https://scit 
echdaily.com/is-consciousness-continuous-or-discrete-scientists-think-its-both/<http://echdaily.com/is-consciousness-continuous-or-discrete-scientists-think-its-both/>
https://neurosciencenews.com/consciousn 
ess-continuous-discrete-16958/<https://neurosciencenews.com/consciousn%20ess-continuous-discrete-16958/>
https://voegelinview.com/paradox-consciousness-augustines-confessions-voegelinian-reading-part/
https://sites.google.com/site/hollysrevisionofreligion/home/religious-ethics/ethical-theory/conscience/augustine-of-hippo-and-his-view-of-the-conscience

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