On Tue, Oct 20, 2020 at 4:46 PM 'Brent Meeker' via Everything List <
[email protected]> wrote:

>
>
> On 10/20/2020 1:27 PM, Jason Resch wrote:
>
>
>
> On Tue, Oct 20, 2020 at 1:26 PM 'Brent Meeker' via Everything List <
> [email protected]> wrote:
>
>>
>>
>> On 10/20/2020 5:44 AM, Bruno Marchal wrote:
>>
>>
>> On 15 Oct 2020, at 22:53, 'Brent Meeker' via Everything List <
>> [email protected]> wrote:
>>
>>
>>
>> On 10/15/2020 12:46 PM, Jason Resch wrote:
>>
>>
>>
>> On Thu, Oct 15, 2020 at 1:56 PM 'Brent Meeker' via Everything List <
>> [email protected]> wrote:
>>
>>> You should have read Vic Stenger's "The Fallacy of Fine Tuning".  Vic
>>> points out how many examples of  fine tuning are mis-conceived...including
>>> Hoyle's prediction of an excited state of carbon.  Vic also points out the
>>> fallacy of just considering one parameter when the parameter space is high
>>> dimensional.
>>>
>>
>> Hi Brent,
>>
>> Thanks for the suggestions. I did read Barnes's critique of TFOFT (
>> https://arxiv.org/abs/1112.4647 ) and I just now read Stenger's reply:
>> https://arxiv.org/pdf/1202.4359.pdf
>>
>> I think they both make some valid points. It may be that many parameters
>> we believe are fine tuned will turn out to have other explanations. But I
>> also think in domains where we do have understandings, such as in
>> computational models (such as algorithmic information thery: what is the
>> shortest program that produces X), or in the set of all possible cellular
>> automata that only consider the states of adjacent cells, the number that
>> are interesting (neither too simple nor too chaotic) is a small fraction of
>> the total. So there is probably fine tuning, but it is, as you mention,
>> extremely hard to quantify.
>>
>>
>>>
>>> But my general criticism of fine-tuning is two-fold.  First, the concept
>>> is not well defined.  There is no apriori probability distribution over
>>> possible values.  If the possible values are infinite, then any realized
>>> value is improbable.  Fine tuning is all in the intuition.  Charts are
>>> drawn showing little "we are here" zones to prove the fine tuning.  But the
>>> scales are sometimes linear, sometimes logarithmic.  And why those
>>> parameters and not the square?...or the square root?  Bayesian inference is
>>> not invariant under change of parameters.
>>>
>>
>> At least for the cosmological constant, there seems to be some
>> understanding of its probability distribution, and it is relatively
>> independent of the other parameters in that it is unrelated to
>> nucleosynthesis, chemistry, etc. Therefore it is our best candidate to
>> consider in isolation from the other parameters in the high-dimensional
>> space.
>>
>>
>>>
>>> Second, calling it "fine-tuning" implies some kind of process of
>>> "tuning" or "selection".  But that's gratuitous.  Absent supernatural
>>> miracles, we must find ourselves in a universe in which we are
>>> nomologically possible.  And that is true whether there is one universe or
>>> infinitely many.  So it cannot be evidence one way or the other for the
>>> number of universes.
>>>
>>
>> Let's say we did have an understanding of the distribution of possible
>> universes and the fraction of which supported conscious life. If we
>> discover the fraction to be 1 in 1,000,000 would this not motivate a belief
>> in there being more than one universe?
>>
>>
>> No, because it is equally evidence that one universe (this one) was
>> realized out of the ensemble.  You are relying on an intuition that it is
>> easier to explain why all 1,000,000 exist than to explain why this one
>> exists.  But that's an intuition about explaining things, not about any
>> objective probability.  Every day things happen that are more improbable
>> than a million-to-one.
>>
>>
>>
>> You need to take all the histories, which we know exists in arithmetic,
>>
>>
>> I don't know what "exists in arithmetic" has to do with existence.
>>
>> then consciousness will differentiate on those histories which seems to
>> be fine tuned. Like you say, we have to eliminate the selector, except for
>> consciousness.
>>
>>  Until Everett no one thought it necessary to suppose all the
>> counterfactuals happened "somewhere else”.
>>
>>
>>
>> Well, there was Borgess of course, and the idea is present in the whole
>> neoplatonism, arguably. Then, for any one who believes that 777 is odd
>> independently of him/herself, all computations are run independently of
>> anyone.
>>
>>
>> That's a non-sequitur.  One can try dividing 777 by 2.  One can't verify
>> all computations are independently or dependently of anyone.
>>
>
> If you accept the independent truth of the equation "Y = 2X+1" in the case
> of  "Y=777" and an integer X, then you should likewise also accept the
> existence of all computations,
>
>
> How can you be so casual about leaping from "This statement is true."  to
> "The relation it expresses entails that the relata exist."  "True" and
> "exist" are even different words.
>

We've argued this countless times before, so I don't want to repeat it
again. The truth that 777 is odd implies the existence of an integer X,
which is 1 more than 777 divided by 2.  Truth has ontological implications
and consequences when they relate to the existence or non-existence of
other entities.



> "Watson is the companion of Holmes" is true in many logics (just note that
> it's negation is false) yet nobody thinks it makes Sherlock Holmes into a
> person who existed.
>

What reality are you applying the word "exists" within? You never specified
it, which makes any answer regarding the existence or non-existence of
Watson ambiguous.


>   In mathematics, "exists" means has a value that satifies (makes true)
> and expression.  It says nothing about whether you can kick it and whether
> it kicks back.
>
>
Kicking back occurs from the perspective of entities existing who live
within long computational histories which occur in platonically existing
computational threads, which exist if you assume arithmetical truth.

Jason



> Brent
>
> as a consequence of the equation defined here:
> ftp://ftp.math.ethz.ch/hg/EMIS/journals/AMI/2003/jones.pdf
>
> Jason
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