On 10/23/2020 8:21 AM, Jason Resch wrote:


On Tue, Oct 20, 2020 at 4:46 PM 'Brent Meeker' via Everything List <[email protected] <mailto:[email protected]>> wrote:



    On 10/20/2020 1:27 PM, Jason Resch wrote:


    On Tue, Oct 20, 2020 at 1:26 PM 'Brent Meeker' via Everything
    List <[email protected]
    <mailto:[email protected]>> wrote:



        On 10/20/2020 5:44 AM, Bruno Marchal wrote:

        On 15 Oct 2020, at 22:53, 'Brent Meeker' via Everything
        List <[email protected]
        <mailto:[email protected]>> wrote:



        On 10/15/2020 12:46 PM, Jason Resch wrote:


        On Thu, Oct 15, 2020 at 1:56 PM 'Brent Meeker' via
        Everything List <[email protected]
        <mailto:[email protected]>> wrote:

            You should have read Vic Stenger's "The Fallacy of
            Fine Tuning".  Vic points out how many examples of
            fine tuning are mis-conceived...including Hoyle's
            prediction of an excited state of carbon. Vic also
            points out the fallacy of just considering one
            parameter when the parameter space is high dimensional.


        Hi Brent,

        Thanks for the suggestions. I did read Barnes's
        critique of TFOFT ( https://arxiv.org/abs/1112.4647 ) and
        I just now read Stenger's reply:
        https://arxiv.org/pdf/1202.4359.pdf

        I think they both make some valid points. It may be that
        many parameters we believe are fine tuned will turn out to
        have other explanations. But I also think in domains where
        we do have understandings, such as in computational models
        (such as algorithmic information thery: what is the
        shortest program that produces X), or in the set of all
        possible cellular automata that only consider the states
        of adjacent cells, the number that are interesting
        (neither too simple nor too chaotic) is a small fraction
        of the total. So there is probably fine tuning, but it is,
        as you mention, extremely hard to quantify.


            But my general criticism of fine-tuning is two-fold.
            First, the concept is not well defined.  There is no
            apriori probability distribution over possible
            values.  If the possible values are infinite, then any
            realized value is improbable.  Fine tuning is all in
            the intuition. Charts are drawn showing little "we are
            here" zones to prove the fine tuning. But the scales
            are sometimes linear, sometimes logarithmic.  And why
            those parameters and not the square?...or the square
            root?  Bayesian inference is not invariant under
            change of parameters.


        At least for the cosmological constant, there seems to be
        some understanding of its probability distribution, and it
        is relatively independent of the other parameters in that
        it is unrelated to nucleosynthesis, chemistry, etc.
        Therefore it is our best candidate to consider in
        isolation from the other parameters in the
        high-dimensional space.


            Second, calling it "fine-tuning" implies some kind of
            process of "tuning" or "selection".  But that's
            gratuitous.  Absent supernatural miracles, we must
            find ourselves in a universe in which we are
            nomologically possible.  And that is true whether
            there is one universe or infinitely many.  So it
            cannot be evidence one way or the other for the number
            of universes.


        Let's say we did have an understanding of the distribution
        of possible universes and the fraction of which supported
        conscious life. If we discover the fraction to be 1 in
        1,000,000 would this not motivate a belief in there being
        more than one universe?

        No, because it is equally evidence that one universe (this
        one) was realized out of the ensemble.  You are relying on
        an intuition that it is easier to explain why all 1,000,000
        exist than to explain why this one exists.  But that's an
        intuition about explaining things, not about any objective
        probability.  Every day things happen that are more
        improbable than a million-to-one.


        You need to take all the histories, which we know exists in
        arithmetic,

        I don't know what "exists in arithmetic" has to do with
        existence.

        then consciousness will differentiate on those histories
        which seems to be fine tuned. Like you say, we have to
        eliminate the selector, except for consciousness.

         Until Everett no one thought it necessary to suppose all
        the counterfactuals happened "somewhere else”.


        Well, there was Borgess of course, and the idea is present
        in the whole neoplatonism, arguably. Then, for any one who
        believes that 777 is odd independently of him/herself, all
        computations are run independently of anyone.

        That's a non-sequitur.  One can try dividing 777 by 2.  One
        can't verify all computations are independently or
        dependently of anyone.


    If you accept the independent truth of the equation "Y = 2X+1" in
    the case of  "Y=777" and an integer X, then you should likewise
    also accept the existence of all computations,

    How can you be so casual about leaping from "This statement is
    true."  to "The relation it expresses entails that the relata
    exist."  "True" and "exist" are even different words.


We've argued this countless times before, so I don't want to repeat it again. The truth that 777 is odd implies the existence of an integer X, which is 1 more than 777 divided by 2.  Truth has ontological implications and consequences when they relate to the existence or non-existence of other entities.

    "Watson is the companion of Holmes" is true in many logics (just
    note that it's negation is false) yet nobody thinks it makes
    Sherlock Holmes into a person who existed.


What reality are you applying the word "exists" within? You never specified it, which makes any answer regarding the existence or non-existence of Watson ambiguous.

Exactly the problem.  If I say "In the world of Conan Doyle's novels" then it's true.  In what world is 777 odd?  In the world of arithmetic.  In this world...it depends.  In most interpretations it's true in this world.  But it doesn't follow that all the other, infinitely many, inferences true in arithmetic are likely true in this world.

Brent

      In mathematics, "exists" means has a value that satifies (makes
    true) and expression.  It says nothing about whether you can kick
    it and whether it kicks back.


Kicking back occurs from the perspective of entities existing who live within long computational histories which occur in platonically existing computational threads, which exist if you assume arithmetical truth.

But that's assuming the thing you're trying to argue, that the world is nothing but computations in arithmetic and is all such computations.

Brent

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