> On 20 May 2021, at 04:24, [email protected] wrote:
> 
> Heh! Your dissertation reminded me of a very old Hindu tale of a Sadhu who 
> advised the great Raja about life being nothing but an illusion (maya). They 
> were mounted on an elephant when it bucked them off, and charged them. The 
> Raja said, "Ha! the elephant kicked us off! The Sadhu replied, "that was an 
> illusion your highness." The Raja's eyes narrowed and he said, "Yes, but then 
> the beast charged and you ran from him!" The Sadhu responded, "That too, was 
> an illusion your majesty."
> 
> For me, I am treating the world as real because it's simpler that way.


The physical world? Me to. In fact, mechanism makes the physical world arguably 
more real than physics. Indeed, physicist extrapolate both its reality and its 
laws by extrapolation, where mechanism derives it from arithmetic.

The reality of the physical reality is never put in doubt. Only the idea that 
the physical reality is fundamental, i.e. the god (what need to be assumed and 
is judged to be not explainable by anything else)  is put in doubt.




> The idea of it being all platonic and thus, untestable outside the platonic 
> realm which is everywhere, makes things complex.

Complex? I don’t think so. There is only two equations Kxy = x and Sxyz = 
xz(yz), which a kid can understand in less than 5 minutes, because (unlike F = 
ma = GmM/r^2) it is literal K 4 5 = 4 (K is just a projection of a first 
coordinate, and S is just simple combination). F = ma requires to assume much 
more, and need a bit of calculus to be exploited.

Anyway, My point is that if we want save even just an atom of explanation power 
in Darwin, we need digital mechanism (implicit in Darwin), and all what I say 
is derived from mechanism. Any other theory requires to postulate a physical 
universe (which is what I am skeptical about) and actual infinities in it (and 
to abandon basically all current science, as for example, quantum mechanics 
(without collapse) is (up to now) implying mechanism (not just a consequence).

And then, with mechanism, we get the first person, consciousness, and the 
precise and testable relation between Quanta.
I derived the necessary many-world aspect of physics from logic and mechanism 
well before I discover that some physicists were already there.




> In fact if it is all real as most believe, then that also makes things very 
> complex, but eventually measureable.


Mechanism explains why some number are measurable. My whole point is that 
mechanism is testable, and indeed, quantum mechanics was the prediction, and 
the confirmation.



> Again, perhaps wrongly, Bruno, suspect the universe got its start as a one in 
> an Octillion -th, Boltzmann Brain, as opposed lots Boltzmann Brains popping 
> into existence all over the place.


Not at all. Reread the derivation. The universe is what emerge from all 
programs in arithmetic, this includes all Borltzman Brain, but they have no 
special role at all, and in fact might have no role at all. The physical 
universe is explained by elementary arithmetic. It is derivable from the 
general first person indeterminacy, but it appears already in the soul. Quantum 
logic appears in the three material modes (the knowable, the observable and the 
sensible).

My theory is not “my” theory. My theorem is that it is the theory of all 
arithmetically sound Turing machine.



> Again, who knows, but it seems enjoyable and perhaps workable as a premise. 

The only premise is that we can survive with a digital brain/body. It is 
Descartes, Darwin. Diderot call this “rationalism” (which makes sense with 
Occam razor).


>From that premise,  it is proven that the theory of everything is entirely 
>given by ANY Turing universal machine + induction (like PA, or combinator + 
>combinator induction, or by you or anyone: the physical universe is in our 
>“head", or in the head of any arithmetically sound machine. I found the proof 
>of the necessity of this, including the many histories, about 45 years ago, 
>but it took me 30 years to get the theology precise enough to get the 
>propositional physics, which confirm that physics rise from a quantum logical 
>algebra arising from the partial computable propositions (the leaves of the 
>universal dovetailed, aka the sigma_1 arithmetical, or combinatorical reality. 
>The entire theory is given by

Rules:

1) If A = B and A = C, then B = C
2) If A = B then AC = BC
3) If A = B then CA = CB

Axioms:

4) KAB = A
5) SABC = AC(BC)

But any Turing complete theory would do, so classical logic +

0 ≠ s(x)
s(x) = s(y) -> x = y
x = 0 v Ey(x = s(y))    
x+0 = x
x+s(y) = s(x+y)
x*0=0
x*s(y)=(x*y)+x

Works as well and give the same theology, and thus the same physics. Theology 
and physics appears to be independent of the choice of the theory, as long as 
it is Turing universal, and has no induction axioms. That one is in the mind of 
the combinators/machine/words/numbers.

There is nothing speculative, as I do not claim that Mechanism is true, just 
that it leads to many histories obeying quantum logic, and that has been 
confirmed since, and has to be tested all the time, until it is refuted and we 
learn something then. 

Confirmation is not proof, but there are no “proof” concerning any notion of 
Reality (that is why, by definition, theology is the fundamental science). It 
is too bad that we tolerate it belonging to people using argument per authority 
(like in Church, Temple, or anything out of academia).

I think that if the very basic element of greek, or machine, theology was 
taught in school, the religious superstition and fairy tales would be relegated 
in between the horoscope and the necrology in the Sunday magazine.
Unfortunately, about 1/3 of academies are still “pseudo-religious” in the 
metaphysical domain (with the dogma of matter) and we have rather regressed 
since my childhood, and now we can see again, with things like scientology, 
QAnon, … how that lack of rigour is so useful for the manipulators and liars… 
(that was the goal of taking science (with theology) out of academy

Science is born in -500 with Pythagorus and Parmenides, and is dead since 
Damascius. 

We will leave the Middle-Age when theology, the non confessional science is 
back to the academy of science. Note that the Renaissance in Islam in the 
12/13th century has been complete, unlike the European Renaissance (brought by 
the Islam golden age) which is only half-enlightenment, as the fundamental 
science per definition (theology) has not yet come back to reason, only the 
natural sciences have been restituted, and the fundamental science remains in 
the hand of argument by authority, literal reading of sacred text, dogma 
(matter), etc.

Bruno



> 
> Mitch
> 
> 
> -----Original Message-----
> From: Bruno Marchal <[email protected]>
> To: [email protected]
> Sent: Wed, May 19, 2021 7:18 am
> Subject: Re: Was, Re: The theology of number, (Now) The Universe Learns (not 
> released on April 1st)
> 
> 
>> On 7 May 2021, at 02:59, [email protected] <mailto:[email protected]> 
>> wrote:
>> 
>> On material versus non-material, Bruno, let us consider how science best 
>> functioned over the last 2 centuries, and settle on 2 points that scientists 
>> do; observe (detect) and measure.
> 
> 
> OK
> 
> 
> 
>> I would say that things that are difficult naturally to either detect or 
>> measure, we relegate to the 'non-material.' We have trouble seeing something 
>> and measuring it (maybe in specific units of measure?), and this it can also 
>> be termed Platonic, which is your area of focus.  Perhaps, in 100 years, the 
>> best scientists in the world will be synthetic and have greater resources 
>> available and readily detect and measure things we find very difficult and 
>> costly to study today. A Higgs particle, Dark matter, all the fun things 
>> need to be measured properly and we likely won't be able to conduct research 
>> sitting in earth orbit. Imagine gigantic radio, gamma ray, infrared 
>> telescopes hanging at the solar systems edge? Freeman Dyson said that if we 
>> want new discoveries we need to invest in better equipment. Until these new 
>> observations, I say, Its all Platonic. 
> 
> 
> The antic Dream Argument already shows that no observation at all can confirm 
> an ontological existence. 
> 
> When scientists observe, the bet on measurable numbers, and try to infer 
> mathematical relations between the measurement, and indeed, physics is very 
> impressive in that regard.
> 
> Now, the metaphysical interpretations are more complex to proceed, and more 
> complex to test. The EPR-Bell-Aspect story does illustrate that metaphysical 
> can points can be tested, and my work similarly shows how to test 
> weak-materialism (Aristotle) versus Pythagorus-Plato, and thanks to Everett 
> sort of physics, a case is made that the empirical observation fits better 
> with “only numbers” than with numbers + some personal or impersonal god, 
> other than the non definable arithmetical reality, which plays the role of a 
> very simple (conceptually) god, but one which restores all the nuance on 
> truth already seen by the antic, and typically discovered by the 
> introspective digital machines.
> 
> You seem to assume an ontological physical reality, but that cannot work with 
> Mechanism. When doing theology with the scientific method, we cannot appeal 
> to any god in any explanation, not a personal one, nor an impersonal one. 
> That is just not valid, especially without any evidences. 
> We should not confuse the physical evidences for a physical reality (there 
> are tuns of them) with metaphysical evidences for an ontological physical 
> reality, as this is equivalent with Aristotle assumption of the ontological 
> existence of a physical reality.  A platonist always assume that he/she might 
> be hallucinating, which is the <>[]f of G* or G1*…
> 
> Bruno
> 
> 
> 
> 
> 
>> 
>> 
>> -----Original Message-----
>> From: Bruno Marchal <[email protected] <mailto:[email protected]>>
>> To: [email protected] 
>> <mailto:[email protected]>
>> Sent: Thu, May 6, 2021 8:48 am
>> Subject: Re: Was, Re: The theology of number, (Now) The Universe Learns (not 
>> released on April 1st)
>> 
>> 
>>> On 16 Apr 2021, at 04:36, spudboy100 via Everything List 
>>> <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> 
>>> 
>>> Have you considered that you are limiting the capability of the cosmos to 
>>> change and adapt?
>> 
>> … change and adapt to what? With Mechanism, we cannot invoke our personal 
>> ontological commitment, especially when doing Metaphysics.
>> 
>> No, I agree that there is an apparent cosmos, a persistent illusion, and it 
>> might or not be seen as adapting itself to the reality of the number 
>> relations. It has not much choice in this “matter”.
>> 
>> 
>> 
>> 
>>> It may have a feature that may have fooled Turing, until Turing caught on, 
>>> because given enough time and health, Turing is adaptable too?
>> 
>> To be sure Turing was a naturalist. He missed the contradiction with (weak) 
>> materialism. But if you meant the Church-Turing thesis; I tend to think that 
>> this is a very serious thesis. I would need some solid argument to tell it 
>> refuted. Then, Mechanism itself is my working hypothesis, although I can 
>> argue that there are many evidence, and none for materialism, like the greek 
>> already understood less formally.
>> 
>> Bruno
>> 
>> 
>> 
>> 
>>> 
>>> -----Original Message-----
>>> From: Bruno Marchal <[email protected] <mailto:[email protected]>>
>>> To: [email protected] 
>>> <mailto:[email protected]>
>>> Sent: Wed, Apr 14, 2021 6:16 am
>>> Subject: Re: Was, Re: The theology of number, (Now) The Universe Learns 
>>> (not released on April 1st)
>>> 
>>> 
>>>> On 12 Apr 2021, at 04:44, spudboy100 via Everything List 
>>>> <[email protected] 
>>>> <mailto:[email protected]>> wrote:
>>>> 
>>>> How about this article and embedded paper, from some physicists employed 
>>>> by Microsoft?
>>>> 
>>>> https://www.msn.com/en-us/news/technology/microsoft-helped-physicists-explore-the-nature-of-the-universes-evolution/ar-BB1fuo5k
>>>>  
>>>> <https://www.msn.com/en-us/news/technology/microsoft-helped-physicists-explore-the-nature-of-the-universes-evolution/ar-BB1fuo5k>
>>>> 
>>>> Basically, that the cosmos is really a self-learning computer is a 
>>>> conclusion that suggests that laws are hard to pin down because the 
>>>> "Operating System," (Blessed, be He-She-It-Them) is always coming up with 
>>>> new understandings? 
>>> 
>>> 
>>> The physical universe cannot be a computer, because  that implies 
>>> Mechanism, but Mechanism makes the physical universe into a non computable 
>>> statistics on all (relative) computations, which cannot be emulated by any 
>>> computer.
>>> 
>>> If “I” am a machine, Reality is not Turing emulable, and the physical 
>>> reality too. We already know that the arithmetical reality is not Turing 
>>> emulable.
>>> 
>>> In fact, the physical universe cannot be an ontological reality. It is not 
>>> a thing, but a first person plural experience. (Assuming Descartes + 
>>> Turing…).
>>> 
>>> Bruno
>>> 
>>> 
>>> 
>>> 
>>> 
>>>> 
>>>> -----Original Message-----
>>>> From: Bruno Marchal <[email protected] <mailto:[email protected]>>
>>>> To: [email protected] 
>>>> <mailto:[email protected]>
>>>> Sent: Tue, Apr 6, 2021 11:05 am
>>>> Subject: The theology of number (Re: Q Anon is the tip of the iceberg)
>>>> 
>>>> 
>>>>> On 2 Apr 2021, at 16:15, Philip Benjamin <[email protected] 
>>>>> <mailto:[email protected]>> wrote:
>>>>> 
>>>>> [Philip Benjamin]
>>>>>      First of all, just a cue: most if not all postings here are 
>>>>> responses to the postings of somebody else. I identify certain things, 
>>>>> especially occultist mysticism, as WAMP [Western Acade-Media Pagan(ism)] 
>>>>> and not science, which does not refer to any particular person(s), rather 
>>>>> a self-description or a general observation .  Paganism is genuinely 
>>>>> germane here, since civilized and erudite pagan Augustine’s “instant 
>>>>> transformation” pulled the West out from Greco-Roman PAGANISM, 
>>>>> philosophies, polytheistic superstitions and “unknown gods” into a path 
>>>>> of knowable universe and investigative explorations that finally led to 
>>>>> the development of science and technologies which the rest of the pagan 
>>>>> world of civilizations and mystic scholarships could not initiate.
>>>> 
>>>> 
>>>> I use the term “pagan” for “non confessional theology”, and in particular 
>>>> the line:
>>>> 
>>>> Parmenides, Pythagorus, Plato, Moderatus of Gades, Plotinus, Proclus, … 
>>>> Damascius … the Universal Turing machine (the indexical digital mechanist 
>>>> one in particular).
>>>> 
>>>> I take it as a meliorative. I would say that science somehow ended when 
>>>> theology was taken from science to “religious authoritarian institution”, 
>>>> who use wishful demagogic thinking, authoritative arguments and fairy 
>>>> tales, in place of trying to solve problems.
>>>> 
>>>> The Renaissance, unlike 13th century Islam, was only half enlightenment, 
>>>> as the main and most fundamental science metaphysics/theology/philosophy 
>>>> has been maintained in charlatanism, literature, politics… 
>>>> 
>>>> 
>>>> 
>>>> 
>>>>> The WAMP is a stealing beneficiary of that Augustinian Trust, including 
>>>>> the Five Day workweek, Sabbaticals, etc. which are uniquely Scriptural 
>>>>> and unheard of in other cultures.  That is not  “white trash” (N/A to 
>>>>> Philip Benjamin anyway) as some here label, but a hard historical fact.  
>>>> 
>>>> We might both appreciate St-Augustin, but maybe for the exact opposite 
>>>> reason… (I don’t know).
>>>> 
>>>> 
>>>> 
>>>> 
>>>>>     As regards Bruno Marchal’s musings below, some general points need be 
>>>>> enumerated.
>>>>> 1 .  Ones’ worldview is not necessarily science,
>>>> 
>>>> 
>>>> It is science if the theory is not claimed as true, and is presented in a 
>>>> sufficiently precise way that it is testable/refutable.
>>>> 
>>>> 
>>>> 
>>>>> even if it be based on scientific observations. Bohr’s Taoism or Jungian 
>>>>> sorceries are not
>>>>>       necessarily sciences.
>>>> 
>>>> 
>>>> OK. (That can be debated as some of their statements are theorem in the 
>>>> physics derived from the theology (the Solovay G* logic) of the 
>>>> arithmetically sound machines. You might to study some of my papers(*).
>>>> 
>>>> 
>>>> 
>>>>> They are worldviews based on the notions of particle-wave dualism and the 
>>>>> BOTH & logical fallacy. Wave-
>>>>>       likeness is not waviness. Particles behave like waves which can be 
>>>>> described mathematically by via AS IF logic. 
>>>> 
>>>> 
>>>> I do not assume a physical ontological reality, nor do I assume any 
>>>> theory. 
>>>> 
>>>> I do not doubt about the existence of a physical reality, but I do not 
>>>> take it as the fundamental theory a priori.
>>>> My work shows how to test such ontological existence, and thanks to 
>>>> “Quantum Mechanics without Wave Collapse”, a rather strong case can be 
>>>> made that Nature favours Descartes’ Mechanism (and its immaterialism and 
>>>> non physicalism) instead of Aristotle ’s physicalism/materialism.
>>>> 
>>>> I can explain that Mechanism and Materialism, widely confused, are in 
>>>> complete opposition to each others, and inconsistent when taken 
>>>> simultaneously.
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
>>>>> 2 . Bio dark-matter is to astrophysical dark-matter, as bio light-matter 
>>>>> (Periodic Table) is to astrophysical light-matter (H & He).
>>>> 
>>>> 
>>>> One of my goal is to just understand term like “matter” and “physical”, so 
>>>> I avoid to invoke them, before I get enough of them. All I got is a a 
>>>> statistic on relative computational state in arithmetic (in the standard 
>>>> model of arithmetic or in all models of arithmetic: computation is an 
>>>> absolute notion in logic, set theory, etc.)
>>>> 
>>>> 
>>>> 
>>>>> 3 . laws of chemistry are universal.
>>>> 
>>>> I expect this as a theorem of arithmetic/machine-theology.
>>>> 
>>>> 
>>>> 
>>>>> Chemical bonds are spin-governed particle configurations of duets and 
>>>>> octets.    
>>>>> 4 . It is more unethical than unscientific to deny chemistry to 95% of 
>>>>> unknown matter, but accept that for 5% of the known matter.
>>>>> 5 . Bio dark-matter particles of negligible mass with respect to 
>>>>> electrons may compose of axions, monopoles and/or neutrinos or
>>>>>      something else.
>>>>> 6 .  There is an “Additional Mass” reported on growth, and the same mass 
>>>>> missing on death of organisms grown in hermetically sealed
>>>>>        tubes.  
>>>>>       These experiments are reproducible and there is no legitimate 
>>>>> reason why the WAMP do not repeat them for confirmation.
>>>>> 7 .   There is an increase of biophoton emission rate by an order of 
>>>>> magnitude across the taxa (from human cells to plant cells in
>>>>>         Petri-dish). Also, the biophoton emission rates increase with 
>>>>> stress on the cell growth with a burst of biophotons at cell death.
>>>>>  Note: All references to all these experiments have been cited before.  
>>>> 
>>>> 
>>>> My methodology to formulate and solve the mind-body problem makes it 
>>>> impossible to use those 4-> 7 points, unless you show them testable and, 
>>>> either theorem in machine theology, or refuting it. If they are merely 
>>>> consistent, they might belong to geography/history (the contingent first 
>>>> person plural history).
>>>> 
>>>> You might study my “large public” presentation in Amsterdam in 2004. See 
>>>> blue link below.
>>>> Since then I do not more mention “arithmetical realism” because it is part 
>>>> of the classical Church-Turing thesis.
>>>> 
>>>> My work asks for some familiarity with the 1930s discoveries of the 
>>>> logicians: the universal machine, essential incompleteness, 
>>>> non-expressibility of (arithmetical) truth in arithmetic. To be sure Löb’s 
>>>> theorem 1955, and Solovay arithmetical completeness of the modal logic G* 
>>>> in 1976 play an important rôle. 
>>>> 
>>>> By “theology of machine” or “theology of number” I mean mainly the modal 
>>>> logic G1* and its intensional variants.
>>>> 
>>>> G1 axiomatises completely the provable part of the self-reference logic 
>>>> (By a theorem of Solovay +Visser), and G1* axiomatises the true part 
>>>> (idem). 
>>>> G1 is included in G1*. 
>>>> G1* minus G1, which is not empty (by incompleteness) axiomatises the 
>>>> “surrational” corona in between rational and irrational.
>>>> 
>>>> The variants of Theaetetus definition of knowledge make sense in this 
>>>> context. The main point is that G* shows them all equivalent (they all 
>>>> “see” the same truth, in fact the sigma_1 truth), but G1 proves none of 
>>>> those equivalence. The self-referentially correct machine believes 
>>>> correctly that they obey very different logics (intuitionist, quantum 
>>>> logic, …).
>>>> 
>>>> With p sigma_1 we have
>>>> 
>>>> G* proves p <-> ([]p) <-> ([]p & p) <-> ([]p & <>t) <-> ([]p & <>t & p)
>>>> 
>>>> But G does not proves any of those equivalence. They all belong in the 
>>>> proper theological part of the theology (which, from the machine 
>>>> perspective transcend its “science” (G)).
>>>> 
>>>> “[]p” is Gödel’s beweisbar (provable) predicate (<>p is ~[]~p, “~” is the 
>>>> negation), p is an arbitrary partial computable, provable (if true) 
>>>> sentences of arithmetic/computer-science.
>>>> 
>>>> Bruno
>>>> 
>>>> (*) 
>>>> 
>>>> Marchal B. The computationalist reformulation of the mind-body problem. 
>>>> Prog Biophys Mol Biol; 2013 Sep;113(1):127-40
>>>> https://www.ncbi.nlm.nih.gov/pubmed/23567157 
>>>> <https://www.ncbi.nlm.nih.gov/pubmed/23567157>
>>>> 
>>>> Marchal B. The Universal Numbers. From Biology to Physics, Progress in 
>>>> Biophysics and Molecular Biology, 2015, Vol. 119, Issue 3, 368-381.
>>>> https://www.ncbi.nlm.nih.gov/pubmed/26140993 
>>>> <https://www.ncbi.nlm.nih.gov/pubmed/26140993>
>>>> 
>>>> B. Marchal. The Origin of Physical Laws and Sensations. In 4th 
>>>> International System Administration and Network Engineering Conference, 
>>>> SANE 2004, Amsterdam, 2004.
>>>> http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html 
>>>> <http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html>
>>>>  
>>>> 
>>>> http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html 
>>>> <http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html>
>>>> 
>>>> Plotinus PDF paper with the link:
>>>> Marchal B. A Purely Arithmetical, yet Empirically Falsifiable, 
>>>> Interpretation of Plotinus’ Theory of Matter. In Barry Cooper S. Löwe B., 
>>>> Kent T. F. and Sorbi A., editors, Computation and Logic in the Real World, 
>>>> Third Conference on Computability in Europe June 18-23, pages 263–273. 
>>>> Universita degli studi di Sienna, Dipartimento di Roberto Magari, 2007.
>>>> http://iridia.ulb.ac.be/~marchal/publications/CiE2007/SIENA.pdf 
>>>> <http://iridia.ulb.ac.be/~marchal/publications/CiE2007/SIENA.pdf>
>>>> 
>>>> 
>>>> 
>>>> 
>>>>>  Philip Benjamin
>>>>>  
>>>>> From: [email protected] 
>>>>> <mailto:[email protected]> 
>>>>> <[email protected] 
>>>>> <mailto:[email protected]>> On Behalf Of Bruno Marchal
>>>>> Sent: Wednesday, March 31, 2021 11:45 AM   
>>>>> [email protected] <mailto:[email protected]>
>>>>> Subject: Re: Q Anon is the tip of the iceberg
>>>>>  
>>>>>  
>>>>> On 26 Feb 2021, at 16:41, Philip Benjamin <[email protected] 
>>>>> <mailto:[email protected]>> wrote:
>>>>>  
>>>>>   PB. From a scientific point of view, awakening refers to the extrinsic 
>>>>> energization of the non-electric, non-entropic, bio twin formed from the 
>>>>> moment of conception from  bio dark-matter and its chemistries. 
>>>>>  
>>>>> From a scientific point of view that is a (vague) theory. I will wait for 
>>>>> the axioms, and the consequences, and the means of testing.
>>>>>  
>>>>> If by Pagan you mean the believer in Matter, you seem doubly Pagan to me, 
>>>>> as you assume two sorts of matter.
>>>>>  
>>>>> Personally I tend to see (weak) Materialism as a lasting superstition. It 
>>>>> will disappear from the natural science, or the science of the 
>>>>> observable, like vitalism has disappeared from biology.
>>>>> What what I see are universal machine measuring numbers and inferring all 
>>>>> sorts of relation betweens those numbers. And yes, some claim bizarre 
>>>>> things about those things not capturable by numbers, and they are correct 
>>>>> on this. 
>>>>> When doing metaphysics with the scientific method, we can use, today, the 
>>>>> tools provided by mathematical logic, to distinguish better the realities 
>>>>> (“models” or “interpretations” in the sense of logician) and the 
>>>>> theories/machines/words/numbers/finite-thing we are tackling about, and 
>>>>> can be talking with, or “in” (standard use).
>>>>>  
>>>>> I have no idea of your assumptions, and invoking dark matter is very 
>>>>> weird, do you mean a theory with axions? I am not sure anybody have found 
>>>>> a theory of Dark Matter, and I am personally skeptical on any ontological 
>>>>> matter, as there are no evidence for that (despite Newtonian physics 
>>>>> would contradict Mechanism, and be an evidence against mechanism if it 
>>>>> were true).
>>>>>  
>>>>> Gödel’s theorem protects Mechanism from Diagonalisation à la 
>>>>> Lucas-Penrose, and it happens that it protects mechanism from many misuse 
>>>>> of quantum mechanics, that it predicts “semantically” and 
>>>>> “syntactlcally”, and this without ontological commitment, just the usual 
>>>>> simple fact of the type 2+2=4 or KSK = S, ... 
>>>>>  
>>>>> Bruno
>>>>> 
>>>>> -- 
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>>>>> <mailto:[email protected]>.
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>>>>>  
>>>>> <https://groups.google.com/d/msgid/everything-list/SA0PR11MB4704AABEF2D5F503B0864548A87A9%40SA0PR11MB4704.namprd11.prod.outlook.com?utm_medium=email&utm_source=footer>.
>>>> 
>>>> 
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>>>> 
>>> 
>>> 
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