> On 16 Apr 2021, at 04:36, spudboy100 via Everything List 
> <[email protected]> wrote:
> 
> 
> Have you considered that you are limiting the capability of the cosmos to 
> change and adapt?

… change and adapt to what? With Mechanism, we cannot invoke our personal 
ontological commitment, especially when doing Metaphysics.

No, I agree that there is an apparent cosmos, a persistent illusion, and it 
might or not be seen as adapting itself to the reality of the number relations. 
It has not much choice in this “matter”.




> It may have a feature that may have fooled Turing, until Turing caught on, 
> because given enough time and health, Turing is adaptable too?

To be sure Turing was a naturalist. He missed the contradiction with (weak) 
materialism. But if you meant the Church-Turing thesis; I tend to think that 
this is a very serious thesis. I would need some solid argument to tell it 
refuted. Then, Mechanism itself is my working hypothesis, although I can argue 
that there are many evidence, and none for materialism, like the greek already 
understood less formally.

Bruno




> 
> -----Original Message-----
> From: Bruno Marchal <[email protected]>
> To: [email protected]
> Sent: Wed, Apr 14, 2021 6:16 am
> Subject: Re: Was, Re: The theology of number, (Now) The Universe Learns (not 
> released on April 1st)
> 
> 
>> On 12 Apr 2021, at 04:44, spudboy100 via Everything List 
>> <[email protected] <mailto:[email protected]>> 
>> wrote:
>> 
>> How about this article and embedded paper, from some physicists employed by 
>> Microsoft?
>> 
>> https://www.msn.com/en-us/news/technology/microsoft-helped-physicists-explore-the-nature-of-the-universes-evolution/ar-BB1fuo5k
>>  
>> <https://www.msn.com/en-us/news/technology/microsoft-helped-physicists-explore-the-nature-of-the-universes-evolution/ar-BB1fuo5k>
>> 
>> Basically, that the cosmos is really a self-learning computer is a 
>> conclusion that suggests that laws are hard to pin down because the 
>> "Operating System," (Blessed, be He-She-It-Them) is always coming up with 
>> new understandings? 
> 
> 
> The physical universe cannot be a computer, because  that implies Mechanism, 
> but Mechanism makes the physical universe into a non computable statistics on 
> all (relative) computations, which cannot be emulated by any computer.
> 
> If “I” am a machine, Reality is not Turing emulable, and the physical reality 
> too. We already know that the arithmetical reality is not Turing emulable.
> 
> In fact, the physical universe cannot be an ontological reality. It is not a 
> thing, but a first person plural experience. (Assuming Descartes + Turing…).
> 
> Bruno
> 
> 
> 
> 
> 
>> 
>> -----Original Message-----
>> From: Bruno Marchal <[email protected] <mailto:[email protected]>>
>> To: [email protected] 
>> <mailto:[email protected]>
>> Sent: Tue, Apr 6, 2021 11:05 am
>> Subject: The theology of number (Re: Q Anon is the tip of the iceberg)
>> 
>> 
>>> On 2 Apr 2021, at 16:15, Philip Benjamin <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> 
>>> [Philip Benjamin]
>>>      First of all, just a cue: most if not all postings here are responses 
>>> to the postings of somebody else. I identify certain things, especially 
>>> occultist mysticism, as WAMP [Western Acade-Media Pagan(ism)] and not 
>>> science, which does not refer to any particular person(s), rather a 
>>> self-description or a general observation .  Paganism is genuinely germane 
>>> here, since civilized and erudite pagan Augustine’s “instant 
>>> transformation” pulled the West out from Greco-Roman PAGANISM, 
>>> philosophies, polytheistic superstitions and “unknown gods” into a path of 
>>> knowable universe and investigative explorations that finally led to the 
>>> development of science and technologies which the rest of the pagan world 
>>> of civilizations and mystic scholarships could not initiate.
>> 
>> 
>> I use the term “pagan” for “non confessional theology”, and in particular 
>> the line:
>> 
>> Parmenides, Pythagorus, Plato, Moderatus of Gades, Plotinus, Proclus, … 
>> Damascius … the Universal Turing machine (the indexical digital mechanist 
>> one in particular).
>> 
>> I take it as a meliorative. I would say that science somehow ended when 
>> theology was taken from science to “religious authoritarian institution”, 
>> who use wishful demagogic thinking, authoritative arguments and fairy tales, 
>> in place of trying to solve problems.
>> 
>> The Renaissance, unlike 13th century Islam, was only half enlightenment, as 
>> the main and most fundamental science metaphysics/theology/philosophy has 
>> been maintained in charlatanism, literature, politics… 
>> 
>> 
>> 
>> 
>>> The WAMP is a stealing beneficiary of that Augustinian Trust, including the 
>>> Five Day workweek, Sabbaticals, etc. which are uniquely Scriptural and 
>>> unheard of in other cultures.  That is not  “white trash” (N/A to Philip 
>>> Benjamin anyway) as some here label, but a hard historical fact.  
>> 
>> We might both appreciate St-Augustin, but maybe for the exact opposite 
>> reason… (I don’t know).
>> 
>> 
>> 
>> 
>>>     As regards Bruno Marchal’s musings below, some general points need be 
>>> enumerated.
>>> 1 .  Ones’ worldview is not necessarily science,
>> 
>> 
>> It is science if the theory is not claimed as true, and is presented in a 
>> sufficiently precise way that it is testable/refutable.
>> 
>> 
>> 
>>> even if it be based on scientific observations. Bohr’s Taoism or Jungian 
>>> sorceries are not
>>>       necessarily sciences.
>> 
>> 
>> OK. (That can be debated as some of their statements are theorem in the 
>> physics derived from the theology (the Solovay G* logic) of the 
>> arithmetically sound machines. You might to study some of my papers(*).
>> 
>> 
>> 
>>> They are worldviews based on the notions of particle-wave dualism and the 
>>> BOTH & logical fallacy. Wave-
>>>       likeness is not waviness. Particles behave like waves which can be 
>>> described mathematically by via AS IF logic. 
>> 
>> 
>> I do not assume a physical ontological reality, nor do I assume any theory. 
>> 
>> I do not doubt about the existence of a physical reality, but I do not take 
>> it as the fundamental theory a priori.
>> My work shows how to test such ontological existence, and thanks to “Quantum 
>> Mechanics without Wave Collapse”, a rather strong case can be made that 
>> Nature favours Descartes’ Mechanism (and its immaterialism and non 
>> physicalism) instead of Aristotle ’s physicalism/materialism.
>> 
>> I can explain that Mechanism and Materialism, widely confused, are in 
>> complete opposition to each others, and inconsistent when taken 
>> simultaneously.
>> 
>> 
>> 
>> 
>> 
>>> 2 . Bio dark-matter is to astrophysical dark-matter, as bio light-matter 
>>> (Periodic Table) is to astrophysical light-matter (H & He).
>> 
>> 
>> One of my goal is to just understand term like “matter” and “physical”, so I 
>> avoid to invoke them, before I get enough of them. All I got is a a 
>> statistic on relative computational state in arithmetic (in the standard 
>> model of arithmetic or in all models of arithmetic: computation is an 
>> absolute notion in logic, set theory, etc.)
>> 
>> 
>> 
>>> 3 . laws of chemistry are universal.
>> 
>> I expect this as a theorem of arithmetic/machine-theology.
>> 
>> 
>> 
>>> Chemical bonds are spin-governed particle configurations of duets and 
>>> octets.    
>>> 4 . It is more unethical than unscientific to deny chemistry to 95% of 
>>> unknown matter, but accept that for 5% of the known matter.
>>> 5 . Bio dark-matter particles of negligible mass with respect to electrons 
>>> may compose of axions, monopoles and/or neutrinos or
>>>      something else.
>>> 6 .  There is an “Additional Mass” reported on growth, and the same mass 
>>> missing on death of organisms grown in hermetically sealed
>>>        tubes.  
>>>       These experiments are reproducible and there is no legitimate reason 
>>> why the WAMP do not repeat them for confirmation.
>>> 7 .   There is an increase of biophoton emission rate by an order of 
>>> magnitude across the taxa (from human cells to plant cells in
>>>         Petri-dish). Also, the biophoton emission rates increase with 
>>> stress on the cell growth with a burst of biophotons at cell death.
>>>  Note: All references to all these experiments have been cited before.  
>> 
>> 
>> My methodology to formulate and solve the mind-body problem makes it 
>> impossible to use those 4-> 7 points, unless you show them testable and, 
>> either theorem in machine theology, or refuting it. If they are merely 
>> consistent, they might belong to geography/history (the contingent first 
>> person plural history).
>> 
>> You might study my “large public” presentation in Amsterdam in 2004. See 
>> blue link below.
>> Since then I do not more mention “arithmetical realism” because it is part 
>> of the classical Church-Turing thesis.
>> 
>> My work asks for some familiarity with the 1930s discoveries of the 
>> logicians: the universal machine, essential incompleteness, 
>> non-expressibility of (arithmetical) truth in arithmetic. To be sure Löb’s 
>> theorem 1955, and Solovay arithmetical completeness of the modal logic G* in 
>> 1976 play an important rôle. 
>> 
>> By “theology of machine” or “theology of number” I mean mainly the modal 
>> logic G1* and its intensional variants.
>> 
>> G1 axiomatises completely the provable part of the self-reference logic (By 
>> a theorem of Solovay +Visser), and G1* axiomatises the true part (idem). 
>> G1 is included in G1*. 
>> G1* minus G1, which is not empty (by incompleteness) axiomatises the 
>> “surrational” corona in between rational and irrational.
>> 
>> The variants of Theaetetus definition of knowledge make sense in this 
>> context. The main point is that G* shows them all equivalent (they all “see” 
>> the same truth, in fact the sigma_1 truth), but G1 proves none of those 
>> equivalence. The self-referentially correct machine believes correctly that 
>> they obey very different logics (intuitionist, quantum logic, …).
>> 
>> With p sigma_1 we have
>> 
>> G* proves p <-> ([]p) <-> ([]p & p) <-> ([]p & <>t) <-> ([]p & <>t & p)
>> 
>> But G does not proves any of those equivalence. They all belong in the 
>> proper theological part of the theology (which, from the machine perspective 
>> transcend its “science” (G)).
>> 
>> “[]p” is Gödel’s beweisbar (provable) predicate (<>p is ~[]~p, “~” is the 
>> negation), p is an arbitrary partial computable, provable (if true) 
>> sentences of arithmetic/computer-science.
>> 
>> Bruno
>> 
>> (*) 
>> 
>> Marchal B. The computationalist reformulation of the mind-body problem. Prog 
>> Biophys Mol Biol; 2013 Sep;113(1):127-40
>> https://www.ncbi.nlm.nih.gov/pubmed/23567157 
>> <https://www.ncbi.nlm.nih.gov/pubmed/23567157>
>> 
>> Marchal B. The Universal Numbers. From Biology to Physics, Progress in 
>> Biophysics and Molecular Biology, 2015, Vol. 119, Issue 3, 368-381.
>> https://www.ncbi.nlm.nih.gov/pubmed/26140993 
>> <https://www.ncbi.nlm.nih.gov/pubmed/26140993>
>> 
>> B. Marchal. The Origin of Physical Laws and Sensations. In 4th International 
>> System Administration and Network Engineering Conference, SANE 2004, 
>> Amsterdam, 2004.
>> http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html 
>> 
>> http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html 
>> <http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html>
>> 
>> Plotinus PDF paper with the link:
>> Marchal B. A Purely Arithmetical, yet Empirically Falsifiable, Interpretation 
>> of Plotinus’ Theory of Matter. In Barry Cooper S. Löwe B., Kent T. F. and 
>> Sorbi A., editors, Computation and Logic in the Real World, Third Conference 
>> on Computability in Europe June 18-23, pages 263–273. Universita degli studi 
>> di Sienna, Dipartimento di Roberto Magari, 2007.
>> http://iridia.ulb.ac.be/~marchal/publications/CiE2007/SIENA.pdf 
>> <http://iridia.ulb.ac.be/~marchal/publications/CiE2007/SIENA.pdf>
>> 
>> 
>> 
>> 
>>>  Philip Benjamin
>>>  
>>> From: [email protected] 
>>> <mailto:[email protected]> <[email protected] 
>>> <mailto:[email protected]>> On Behalf Of Bruno Marchal
>>> Sent: Wednesday, March 31, 2021 11:45 AM   [email protected] 
>>> <mailto:[email protected]>
>>> Subject: Re: Q Anon is the tip of the iceberg
>>>  
>>>  
>>> On 26 Feb 2021, at 16:41, Philip Benjamin <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>>  
>>>   PB. From a scientific point of view, awakening refers to the extrinsic 
>>> energization of the non-electric, non-entropic, bio twin formed from the 
>>> moment of conception from  bio dark-matter and its chemistries. 
>>>  
>>> From a scientific point of view that is a (vague) theory. I will wait for 
>>> the axioms, and the consequences, and the means of testing.
>>>  
>>> If by Pagan you mean the believer in Matter, you seem doubly Pagan to me, 
>>> as you assume two sorts of matter.
>>>  
>>> Personally I tend to see (weak) Materialism as a lasting superstition. It 
>>> will disappear from the natural science, or the science of the observable, 
>>> like vitalism has disappeared from biology.
>>> What what I see are universal machine measuring numbers and inferring all 
>>> sorts of relation betweens those numbers. And yes, some claim bizarre 
>>> things about those things not capturable by numbers, and they are correct 
>>> on this. 
>>> When doing metaphysics with the scientific method, we can use, today, the 
>>> tools provided by mathematical logic, to distinguish better the realities 
>>> (“models” or “interpretations” in the sense of logician) and the 
>>> theories/machines/words/numbers/finite-thing we are tackling about, and can 
>>> be talking with, or “in” (standard use).
>>>  
>>> I have no idea of your assumptions, and invoking dark matter is very weird, 
>>> do you mean a theory with axions? I am not sure anybody have found a theory 
>>> of Dark Matter, and I am personally skeptical on any ontological matter, as 
>>> there are no evidence for that (despite Newtonian physics would contradict 
>>> Mechanism, and be an evidence against mechanism if it were true).
>>>  
>>> Gödel’s theorem protects Mechanism from Diagonalisation à la Lucas-Penrose, 
>>> and it happens that it protects mechanism from many misuse of quantum 
>>> mechanics, that it predicts “semantically” and “syntactlcally”, and this 
>>> without ontological commitment, just the usual simple fact of the type 
>>> 2+2=4 or KSK = S, ... 
>>>  
>>> Bruno
>>> 
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