Nice distinction Vaj. Any references for the
distinctions of buddhi-sattva, and karma mukti?
-Peter

--- Vaj <[EMAIL PROTECTED]> wrote:
> 
> 
> On Mar 28, 2005, at 10:59 PM,
> tomandcindytraynoratfairfieldlis wrote:
> 
> > From having talked about this sutra many times it
> appears that the
> > intellect is translucent because it is still in a
> body made of DNA.
> > The translucent value seems more appropriate for
> what needs to happen.
> > It can never be clear but it can know THAT as the
> final
> > discrimination. How? Don't know but it seems to be
> part of the getting
> > of it all.
> 
> The actual word is "buddhi-sattva" (no, not
> *bodhisattva*). When buddhi 
> becomes free of tamas and rajas, it's easier to make
> the final 
> distinction between buddhi and purusha--that's
> buddhi-sattva or 
> "translucent buddhi". The distinctive marker of this
> style of 
> enlightenment is that buddhi is gone. The purity of
> buddhi  and its 
> similarity to purusha are not enlightenment
> (CC)--just their "cause", 
> it is final discrimination that is liberation. This
> results in "cosmic 
> consciousness"--a 'knower of Brahman' NOT 'I am
> Brahman' (huge 
> difference).
> 
> IMO people confuse this final discrimination with
> the slow, gradual 
> form of enlightenment where objects are slowly
> assimilated in the 
> "Self" (karma mukti). After a number of "objects"
> are assimilated into 
> Self, the person begins claiming enlightenment, but
> in fact they are 
> somewhere in between and just beginning to see the
> first stages.
> 
> 
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