--- In [email protected], Rick Archer <[EMAIL PROTECTED]> wrote:
> OK, so this is some guy's commentary on Patanjali. I always wondered why
> Patanjali devoted one chapter of a 4-chapter book to siddhis if
siddhis were
> so bad. Interesting that after 25 years of sidhi practice no one
that I know
> of has demonstrated any of them. Some people have subjective experiences
> with them, of course, but nothing verifiable. If they aren't
working, how
> can they be blocking CC?
> 
Maybe all the subtle effort and manifest time spent on grasping after
something that remains unattainable for 99.9% of the practioners is
what blocks the natural inner evolutionary process from unfolding.  

Even if a tm-sidhi person understands intellectually that his sidhi
practice is really to unfold higher consciousness, and not attain
powers, I think that over time a subtle but very strong "grasping
after" certain experiences can get structured in the person's mind,
esp if doing long programs, and that is not fertile soil for
experiencing true cc.







> on 4/19/05 6:54 PM, Vaj at [EMAIL PROTECTED] wrote:
> 
> > 
> > 
> > On Apr 19, 2005, at 6:49 PM, Rick Archer wrote:
> > 
> >> Would you mind posting a few key verses for us?
> > 
> > Sure, but it'll help to explain what going on. In the third chapter
> > Vidyaranya talks about the means to Cosmic Consciousness and this
is by
> > "Dissolution of the Mind". The previous chapter is on how to
obliterate
> > the vasanas and ignorance. Without going into a lot of detail--he
> > describes various methods to get the mind to stop. He talks of the
> > importance svadhayaya and right knowledge. Eventually he starts
> > interspersing his method with Patanjali--but like many initiated
> > approaches to tantric or yogic texts--the linear, written order of the
> > text is not how it really goes. In his typical style, he quotes from
> > all the relevant Vedantic and yogic texts interspersed with his own
> > clarifications.
> > 
> > Eventually, as he weaves his way to the end of chapter two of
> > Patanjali--he goes into chapter 3--the pada on the siddhis. He
mentions
> > the first three verses--which describe samadhi--and he deliberately
> > skips verse 4 on samyama (he does mention samyama in the final
chapter,
> > but only as a warning). He then talks about the real goals, use and
> > purpose of samadhi then comments:
> > 
> > "Although Patanjali has dwelt upon at length samprajnata and savikalpa
> > samadhis have their objects as material objects, gross elements and
> > subtle elements, sense and egoism--we do not like to pay attention to
> > them inasmuch as they being the cause of siddhis such as invisibility,
> > etc. as they are opposed to the type of samadhi that leads to
> > liberation."
> > 
> > He gives an interesting quote from the Laghu Yogavasistha:
> > 
> > Vasistha: 'Through the power of some substance, formula, some sort of
> > practice, time, etc. one can, O Raghava, acquire such occult powers as
> > levitation, etc. although still in bondage and ignorant of the Self.
> > 
> > This object is not for him, who is knower of the Self, for he, the
> > knower of the Self, has in view only the Self. He is content by
himself
> > and in himself and does not go after these products of ignorance."
> > 
> > After a couple more interesting examples he adds:
> > 
> > 'Any of the things of the world whatever cannot attract the knower of
> > Reality, even as the townsman, having as wife a town-bred lady of
> > refinement, is not enamored by the ugly rustic womenfolk.'
> > 
> > He later concludes:
> > 
> > As the samprajnata samadhi, concerned with the Self leads to the
> > destruction of desire and brings about the nirodha samadhi, therefore
> > we have paid attention to this."
> > 
> > It's interesting that while he does quote from pada three of
> > Patanjali--not one of the quotes is any of the siddhi formulae--he
> > entirely skips them. He later warns you will never attain CC if you
> > practice samyama:
> > 
> > In this way he (the samyama yogi) falls away from the attainment
of the
> > goal of life (CC).
> > 
> > Then he repeats Patanjali for a second time:
> > 
> > "These are obstacles to samadhi; they are powers in the worldly
state."
> > 
> > He continues with even more warnings.
> > 
> > 
> > 
> > To subscribe, send a message to:
> > [EMAIL PROTECTED]
> > 
> > Or go to: 
> > http://groups.yahoo.com/group/FairfieldLife/
> > and click 'Join This Group!'
> > Yahoo! Groups Links
> > 
> > 
> > 
> >  
> > 
> > 
> > 
> 
> --
>  
> Rick Archer
> SearchSummit
> 1108 South B Street
> Fairfield, IA 52556
> Phone: 641-472-9336
> 
> http://searchsummit.com
> [EMAIL PROTECTED]





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