--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
> 
> On May 19, 2005, at 11:31 AM, Rick wrote:
> 
> >
> > You are confusing the TM claim of effortless with the attendant
> > instructions. Initiating the sounding of the mantra by the mind is
> > an effort that when allowed to fall away leaves an effortless state.
> >
> 
> Actually, effort (prayatna) is well defined by the 
> yoga-siddhanta-chandrika (a standard yoga-darshana which refines 
> knowledge of the YS):
> 
> Effort is any of these: utsaha (the intent to meditate), sahasa 
> (believing you can meditate), dhairya (patience to sit and meditate 
> until liberated), adhatma-vidya (pursuing meditative and the spiritual 
> sciences in general), mahat-seva (serving the mahat).
> 
> Of course, on closer examination, it can be seen to consist of more 
> efforts (as in TM or other forms of meditation).
> 
> To not use effort, we must dissolve method, no?


****
I'm not too familiar with the use of different meditation techniques.
I have only learned TM in �73. My mantra was transformed after half a
year's regular TM practise to a physical blissful vibration somewhere
deep inside my skull, and mantra as a mental sound has never returned.

 If I think of mantra, it kind of comes on top of the  much more
subtle process that is going on  all the time and that doesn't feel
good at all.

For  a couple of years after my mantra got transformed,  I still did
sit down formally to meditate, even if the blissful pull inwards was
so strong that it basically took care of itself also outside formal
meditation times. For many years now I haven't practiced meditation at
all as a formal intention. Breathing exercise I can sometimes do, when
wanting to be able to better work with and connect to certain emotions.

Generally  the process is spontaneous and effortless. In rest the
inward pull becomes stronger. When intensely discussing with someone
it can be rather weak. The form this inward pull takes  varies also.
It can be a silent awareness or an intense, transformative, fiery flow
of energy, or anything in between. It is a free flow, effort cannot be
there in form of  an instruction, how to do. I'm very poor in
visualizations. My  understanding of the inner processes and what the
system needs, however clearly influences this flow. And intense
attention can be focused on observing and sensing emotions and other
sensations in the body.

This is a very physical phenomenon and I think it is what is called
the flow of kundalini. It is not about silencing thoughts. I don't
experience thoughts as an obstacle or problem.  It seems to be built 
in the  kundalini flow  that you don't  get stuck to disturbing
thought forms or emotions.

I call this internal process meditation, because it has spontaneously
evolved from  the TM-technique and because it is a strong pull inwards
towards more and more subtle energies. The felt intense inner subtle
energy pushes towards external activity also.

Irmeli





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