Vaj said:
In traditions which use mantra as a path, the initial part of the 
path the mantra is used for "transcending". Later, in order to get 
the full benefit of the mantra, it's meaning is investigated at 
different levels. There is more to a mantra than it's translation 
into vaikhari (vocalized speech). -- Transcendence is the beginning 
stage, meaning comes later.
---------
I have no reason to argue with this; but if we go back to the basics 
of Maharishi's "transcendental" meditation and look at the core 
teaching found in the checking procedure, we find something that I 
think is really, really astounding and has been there for nearly 40 
years: "when we close the eyes, naturally we feel some quiet, some 
silence".

Quiet and silence come naturally. The mantra is somewhat artificial, 
a tool, one among many, to keep us on track so that the natural part 
can take place. The Buddhists generally use the breath as this basic 
or core tool, keeping mind and body together. 

Where I see an important distinction to be made between what 
Maharishi teaches (or at least what he taught when I spend a couple 
of years with him) and what the Buddhists teach is that "meaning" 
comes quite early in the Buddhist teaching. One learns the 
intellectual basics if not first then concurrent with the experience 
of sam�dih; i.e., knowing what you are doing, understanding what is 
going on is on an equal footing with the practice/experience itself.

I didn't see this, particularly, in the `old days' when the emphasis 
was on *just meditate and the rest will come by itself*. I am not so 
sure that "meaning" comes by itself. In a Buddhist sense, as far as I 
understand it, meaning and insight are synonymous while meaning and 
intellectual-knowing are not. Meaning and insight or meaning and 
understanding have to be supported by two things: teachings 
(intellectual-knowing) and experience (sam�dhi).

I didn't see this so much in the TM tradition, which is why I got fed 
up with Maharishi's "teachings" which seemed to be more like 
crabgrass spreading across a lawn than a well thought out teaching 
taking us from point A to point B in a comprehensible and meaningful 
way.

In both cases, Buddhist and TM, you can just do the basic meditation 
and find that you feel pretty good and that life smoothes out some 
the of wrinkles we were stumbling over before. But I am not sure that 
Maharishi's teachings are any help in this regard, there is just more 
and more to do, learn, "buy" to take the place of beneficial, 
meaningful teachings leading to greater awareness and the "meaning" 
of the transcendent. 

I'd appreciate your thoughts here.

G





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