--- In [email protected], "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
> --- In [email protected], "mathatbrahman" 
> <[EMAIL PROTECTED]> wrote:
> > ---Interesting theory, but the facts yell out re: MMY ...he 
> has "I, 
> > I, I...written all over him.  Still, he's Enlightened. (at least 
> many 
> > believe. I believe he is).
> >  Take Adi Da (aka Franklin Jones). Haven't met him personally but 
> > have read all of his books, talked with his disciples, seen 
videos 
> of 
> > him.  No doubt, he's Enlightened.  But WHAT an EGO.!!!  Nope, 
> saying 
> > that Enlightned people are "different" and they have their own 
> rules 
> > definitely contradicts some very bizarre behavior on their part, 
> in 
> > some cases including immoral and even criminal behavior.  
> Standards 
> > have to apply to everyone.  Saying there's nobody "there" doesn't 
> > hold water, since the body is there and "it" is doing the 
> behavior. 
> > The question of Enlightenment only applies to identification, not 
> the 
> > role of the body acting in the world. As long as there's a body, 
> > desires must be present. Relinquishing the notion of a 
> mental "doer": 
> > (i.e. realizing the true nature of the Self and seeing the nature 
> of 
> > Mind); doesn't change the fact that relative bodies are 
performing 
> > actions, exhibit desires, have programs, agendas; even selfish 
> > desires which do harm to people. I suppose you would say that 
it's 
> > impossible for an Enlightened person to harm another person?  
(or, 
> > are you one of those who maintain Enlightened people are 
incapable 
> of 
> > making mistakes?  It would be a mistake to believe that notion.  
> > Don't fall for it.
> > 
> yes, interesting theory. You are trying to ascribe motive 
> to 'enlightened action', as a class by itself. First you have 
> decided that certain people are enlightened, and then you judge 
> their behavior. How can you possibly know who is enlightened and 
who 
> isn't?
> 
> You said, "The question of Enlightenment only applies to 
> identification, not the role of the body acting in the world. As 
> long as there's a body, desires must be present."
> 
> So on the one hand there are desires, and on the other, there is no 
> identification with the desires. Where's the contradiction? That is 
> precisely why there is 'nobody' there.
> 
> Everything continues as before, just no 'I'. The notion of 'I' is 
> completely absurd and rediculous.

Of course there is "I". "I" isn't the doer, however.




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