True, he is addressing a point that should be made,
namely that Afrocentrism is often guilty of shoddy
scholarship, but if you're guilty of the same thing in
making your point, you're obviously doing yourself a
disservice.


--- Vaj <[EMAIL PROTECTED]> wrote:

> 
> On May 2, 2008, at 10:39 AM, Angela Mailander wrote:
> 
> > I am not a student of Afrocentrism, nor am I
> expert in
> > the mainstream history of the slave trade on this
> > planet.  That said, however, there are several red
> > flags that go up for me in reading the piece
> "Moral
> > Stains: Slavery and Reality."
> 
> It's actually a small part of part 2 of a
> considerably longer article.
> 
> >
> > 1.  The two paragraphs preceding the last one
> > blatantly ignore white complicity in Africa's
> plight.
> 
> The white complicity is a given IMO as they're the
> ones who brought  
> them over here! What he's addressing is the
> incorrect history so  
> common in Afrocentrist writings. Such bad history is
> often used to  
> support Black acceptance of Islam over "white
> religion" (and a number  
> of other falsehoods). I believe that is what he's
> responding to.
> 
> >
> > 2.  It may seem like a small thing, but one does
> > expect a scholar to know the difference between
> the
> > words "sighted" and "cited."  This author uses
> > "sighted" when he means "cited."
> 
> I don't know that this guy is a scholar.
> 
> >
> > 3.  The documentation is a bit shoddy throughout.
> 
> The article actually has a long list of references,
> which you can see  
> in the original.
> 
> >
> > 4.  It is fact, not fiction, that the African
> point of
> > view has been given short shrift in main stream
> > historical studies.
> 
> His point however is quite different, what they're
> claiming is just  
> bad history.
> 
> 


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