Lack of fucking will make you spacey. Good fucking makes you very centered and 
present. Also an occasional chicken sandwich before or after fucking will make 
you grounded too.



--- On Sun, 9/28/08, Bhairitu <[EMAIL PROTECTED]> wrote:

> From: Bhairitu <[EMAIL PROTECTED]>
> Subject: Re: [FairfieldLife] TMers: Do You "Space Out"?
> To: FairfieldLife@yahoogroups.com
> Date: Sunday, September 28, 2008, 7:51 PM
> It may well be that many "great Indian saints" who
> were said to go into 
> "spontaneous samadhi" were just "spacing
> out."  We know how Indians are 
> and they'll make such overblown observations.  Brigante
> said a while 
> back that on his TTC that Maharishi said "Indians were
> like Americans on 
> drugs."  I think, unless they have been exposed and
> have had to adapt to 
> western culture (such as Indians who attend universities
> her to get 
> advanced degrees) they often have the emotional maturity of
> an 11 year 
> old. But that also suggests a vata disposition.
> 
> Meditation of any kind, as ayurveda states, usually
> increases the ether 
> element.  It is to help you rise about the muddy earth
> element.  But 
> what if you are already a "space case."  I would
> lay the spaciness more 
> to bad vegetarian diet or having such a diet if it is
> inappropriate for 
> your constitution.  Remember that many Indian yogis use
> ashwaganda and 
> brahmi in conjunction with their practice which helps tone
> the nervous 
> system and ground out.  Yogis know the importance of
> grounding out 
> whereas too many western meditators just want to fly away
> like a leaf.  
> How many TM'ers you know need "lots of rest"
> indeed up to 10 to 12 hours 
> of sleep?  Whereas I see progress if I only need 4 to 6
> hours of sleep.  
> I also wonder if westerners because of their dispositions
> accomplish 
> just as much in a fraction of the time meditating that an
> Indian does?
> 
> BTW, of that list I'm sure you'll find a lot of
> aging boomers who have 
> never meditated relating to those symptoms.  Maybe it's
> the fluoride in 
> the water?  They're known as "senior moments"
> and sometimes by balancing 
> the doshas they start to go away.
> 
> Vaj wrote:
> > Great article from John Knapp.
> >
> > Transcendental Meditators: Do You "Space
> Out"?
> > Posted by John M. Knapp, LMSW at 9/25/2008 03:46:00 PM
> > Transcendental Meditation & Dissociation
> >
> > In my cult counseling practice, I'm often asked
> about "dissociation." 
> > Many people don't know what it is. Or if they
> experience it.
> >
> > In TM, we called it "spacing out,"
> "blissing out," being a "space 
> > cadet," or many other dismissive names.
> >
> > But what did we mean? And what's the big problem
> with it? A lot of 
> > people enjoy "blissing out."
> >
> > Basically, dissociation is any gap in the major
> identity or cognitive 
> > functions: awareness, memory, conscious thought,
> certain language 
> > abilities, and of course identity itself.
> >
> > We all dissociate sometimes. We daydream, get lost in
> thought, stare 
> > off into space, forget for a moment where we are, or
> lose track of our 
> > surroundings when deeply involved with a book.
> >
> > But, in extreme cases, our main personality disappears
> during the gap 
> > — and another alter may take over. This is
> full-blown Dissociative 
> > Identity Disorder, what used to be called Multiple
> Personality 
> > Disorder. This is rare.
> >
> > The point is dissociation exists on a spectrum, from
> mild and 
> > pleasurable to severely disabling.
> >
> > Dissociation is only a problem when it causes pain or
> difficulty 
> > functioning in daily life.
> >
> > Some cultic studies scholars believe cultic
> organizations teach trance 
> > states, a form of dissociation, because they increase
> suggestibility — 
> > with obvious benefits to groups that control and
> indoctrinate members. 
> > (Not all scholars agree with the link between trance
> and 
> > suggestibility. This article offers evidence against
> the 
> > suggestibility hypothesis.)
> >
> > Purposefully teaching dissociation to increase
> suggestibility seems 
> > likely to me. Every cultic group I've worked with
> promoted 
> > dissociation through trance, meditation, Ericksonian
> or classic 
> > hypnosis, chanting, speaking in tongues, group
> criticism sessions, 
> > singing hymns for hours, observing lengthy religious
> rituals, 
> > protracted group workshops, lengthy baffling group
> instruction, 
> > interminable incomprehensible videos, yoga, or other
> methods.
> >
> > This doesn't mean dissociative techniques
> can't be pleasurable — or 
> > beneficial. But like so many good things in life, they
> may be 
> > perverted by leaders with dishonorable intentions. And
> like salt, a 
> > little adds flavor and is necessary for life. But a
> lot can kill you.
> >
> > Dissociation is one of our primary defense mechanisms.
> Most readers 
> > have heard of the "fight or flight
> response": The body pumps out 
> > adrenaline when presented with danger. To this
> scholars add "freeze": 
> > Responding to a frightening stimulus with a
> "deer-in-the-headlights" 
> > response, in the hope the danger will go away by
> itself.
> >
> > I'd add to the physical fight-flight-or-freeze
> triad two cognitive 
> > defenses: "appease" and "avoid."
> Most mammals exhibit an appease 
> > response: Think of a low-status dog presenting his
> belly to a 
> > threatening dominant pack leader. We humans may bow
> and scrape before 
> > a threatening boss, for instance.
> >
> > "Avoiding" takes many forms: simply staying
> away from hostile places 
> > and people, to denial, to mentally checking out — or
> dissociating — 
> > when all other defense methods fail. Our minds protect
> us from 
> > overwhelming stress.
> >
> > The classic example is the child who is raped. At the
> time, the child 
> > may lose consciousness or enter into a fantasy world.
> Later as an 
> > adult, the raped adult-child may dissociate — or
> even develop alters — 
> > to protect the mind against the extreme stress of the
> painful memory 
> > or self loathing. People with post-traumatic stress
> disorder tend to 
> > dissociate.
> >
> > It's easy to understand how harsh criticism fits
> into this model. 
> > Being denounced in front of a group is excruciating.
> It makes sense 
> > the mind checks out.
> >
> > But what about chanting or meditating?
> >
> > It's possible trance is a response to the boredom
> of repeating a 
> > mantra or maintaining a blank mind. Or it may be
> trance is just an 
> > alternative way of invoking a natural response — a
> kind of "back 
> > door," just as we can hike our adrenaline by
> visualizing a dangerous 
> > situation when none is present.
> >
> > Eastern meditation cults, or any group practicing
> extensive chanting 
> > or meditation, seem to cause unusually high levels of
> dissociation for 
> > some people in my experience. (I find fewer problem
> reports from 
> > mindfulness meditation practitioners — although
> I've worked with 
> > followers of Goenka who report dissociation.)
> >
> > Mantra-based and similar meditations themselves are
> forms of learned, 
> > voluntary, and controlled dissociation.
> >
> > For most people 20 or 30 minute meditations are not
> only not 
> > dangerous, they appear to be beneficial — and
> enjoyable. Meditation is 
> > one of Nature's miracles, I believe.
> >
> > But some people report meditation practice can lead to
> involuntary, 
> > uncontrolled "spacing out" in daily life.
> Some groups have members 
> > meditating for 4 or 8 hours a day. (TM is one of
> these.) It appears 
> > the mind overlearns meditative states, and they may
> occur 
> > spontaneously and without conscious control in daily
> life. For some of 
> > my clients, this causes difficulty leading a normal
> family or 
> > professional life.
> >
> > A side point: Trance and meditation appear to become
> addictive for 
> > some people. (You may be interested in this article on
> trance addiction.)
> >
> > Whatever mechanism allows meditation to induce
> dissociation, for a 
> > significant minority of meditate excessively, it
> becomes involuntary 
> > and dysfunctional.
> >
> > Many long-term meditating clients initially deny
> dissociating in daily 
> > life.
> >
> > But after reviewing the symptoms, some tell me
> they've dissociated for 
> > years.
> >
> > Are you dissociating? Is it a challenge in your life?
> >
> > Below is a list of possible symptoms. Nobody
> experiences all of them. 
> > Even experiencing a few — if they interfere with
> your life — is a 
> > matter for concern.
> >
> > I've also linked to an online test that may
> indicate if you are 
> > experiencing dissociation. Please feel free to report
> your own 
> > experiences of dissociating in the comments below —
> maintaining your 
> > anonymity if you choose.
> >
> >
> > Depersonalization: Symptoms of Losing Identity (Gaps)
> >
> > You sometimes stare off into space, not thinking and
> unaware of 
> > passing time
> > You sometimes feel like a "witness" to what
> is happening to your body
> > When driving, you sometimes realize you don't
> remember all or part of 
> > the trip
> > Listening to someone talk, you sometimes realize you
> did not hear what 
> > was just said
> > You sometimes talk aloud to yourself when you are
> alone
> > You sometimes find yourself somewhere, with no idea
> how you got there
> > You have no memory of some important life events, for
> example wedding, 
> > graduation
> > You sometimes feel your body does not belong to you
> > You sometimes remember a past event so vividly you
> feel you are 
> > reliving it
> > You sometimes aren't sure whether things you
> remember really did 
> > happen or a dream
> > Sometimes you can't remember if you did something
> or just thought 
> > about doing it
> > You sometimes find a familiar place strange and
> unfamiliar
> > Watching TV or reading, you sometimes become so
> absorbed you're 
> > unaware of the room around you
> > You sometimes get so involved in a fantasy or daydream
> it feels as if 
> > it is really happening (may be understood as a
> "vision")
> > You act so differently from situation to situation you
> like two 
> > different people
> > You find yourself dressed in clothes you don't
> remember putting on
> > You sometimes find new things among your belongings
> you do not 
> > remember buying
> > Sometimes people approach you whom you don't know.
> They may call you 
> > by another name or insist you've met them before
> > You notice or are told you sometimes do not recognize
> friends or 
> > family members
> > You sometimes are accused of lying when you do not
> think you are
> > You sometimes look in a mirror and do not recognize
> yourself
> > You sometimes find you are able to do things with
> amazing ease and 
> > spontaneity that usually are difficult for you
> (sports, work, social 
> > situations, etc.)
> > You sometimes find evidence you've done something
> you don't remember 
> > doing
> > You sometimes find writings, drawings, or notes you
> have done but 
> > don't remember doing
> > You sometimes hear voices that tell you what to do or
> comment on what 
> > you're doing
> >
> >
> > Derealization: Symptoms of Losing Connection to
> Reality
> >
> > You sometimes feel like you are falling into a void
> > You sometimes feel like you are "outside your
> body" — alongside, above 
> > or behind
> > You sometimes feel like you are floating
> > You sometimes feel kuje you and your surroundings do
> not seem real
> > You sometimes see stationary objects appear to move
> > Sometimes people and objects appear far away or
> unclear
> > You sometimes see surroundings through a diffused
> light, fog or mist 
> > (or "fiery" light)
> > Sometimes your whole body enveloped in light
> > You sometimes feel your body is expanded — feels
> huge/larger than normal
> > You sometimes feel your body has shrunk to minute
> proportions/smaller 
> > than normal
> > You sometimes feel your body is being pressed to the
> ground
> > You sometimes are unusually sensitive to light and
> sound
> > You sometimes have tunnel vision
> > You sometimes find you can ignore pain
> >
> >
> > You'll find a valid, reliable online questionnaire
> for dissociation 
> > here. If you found yourself saying "yes" to
> several of the symptoms of 
> > dissociation above, I recommend you check it out.
> >
> > You may be able to do some self-help with techniques I
> mention here.
> >
> > But if you continue to experience discomfort or
> difficulty functioning 
> > due to dissociation symptoms, I suggest you speak
> about it with a 
> > mental health professional — if only to ease your
> mind.
> >
> > John M. Knapp, LMSW
> > Therapist. Cult counselor. Coach
> > KnappFamilyCounseling.com
> 
> 
> ------------------------------------
> 
> To subscribe, send a message to:
> [EMAIL PROTECTED]
> 
> Or go to: 
> http://groups.yahoo.com/group/FairfieldLife/
> and click 'Join This Group!'Yahoo! Groups Links
> 
> 
> 

      

Reply via email to