--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:

> It's interesting. I have never viewed TM as "conditioning," but 
> rather as counter-conditioning. 

Counter-conditioning is also conditioning

> In fact, and yes, this could be my 
> own blindness to conditioning coming through, but my "experience" 
> with TM is such that I can't even conceive (or even admit to save in 
> words strung together in a script that I'm reading, rather than 
> feeling/meaining) that there is an "easier" "technique" than TM.

I think I can really relate to what you are saying Lawson. My point is
not so much the 'experience' you have, which I know very much. Its
everything else, which the mind spins around it. The experience, in
all its purity, is embedded in some theory, which is justified by the
'experience'. In your mind, the theory you have about meditation is so
inevitably connected with the experience, that you can't see how it
could be wrong, or how there could be other alternatives. That part is
the conditioning. It is the judgements and conclusions of the mind.
Everything you write here. No argument about the 'experience' itself.

> My own limitation? 

Yes of course, but you are not alone..

> Or perhaps the limitation of everyone else who 
> never "got" TM the way I have? 

But some have got it the way, having 'got' is is just having the
experience. It's the conclusions you draw, the expectations you have
about the whole process etc. etc. In your mind it is so much linked,
that you can't conceive of it as something separate

> It's a hard thing to discuss, either 
> way, because, there's so little (if any) there to discuss in the 
> first place.

But you are discussing all the time. If you are not discussing, there
is no conditioning. But when you discuss its full of it. Period




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