on 7/11/05 1:13 PM, anonymousff at [EMAIL PROTECTED] wrote:
> 
> I am missing the importance of Shankaracharaya endorsement. In the
> west, can you see an introductory lecture:
> 
> Lecturer: "And this technique is endorsed by the Shankaracharaya. hes
> like the pope."
> 
> Audience: "Huh?"
> 
> L: "Well I mean the real Shankaracharaya, not the fake one."
> 
> A: "huh?"
> 
> L: "Well at least the real northern one. The important one. Those more
> southern ones  -- well, you know about southern things"
> 
> A: "huh? !! ???" 
> 
> A: "Isn't the Shankaracharaya a religious leader? I htought this was a
> secular technique."
> 
> L: "Well of course it is.  But the REAL religious leaders also think
> its good. Like automobiles. Well, thats not a good example. the
> Shankaracharayas are not allowed to ride in cars. "
> 
> A: "HUH ?"
> 
> L: "Well this is all more important in India"
> 
> A; "uh, ok?"
> 
> Meanwhile in India, three of the most popular teachers, Amma,
> Karunyamayi, and SSRShankar appear to have no ties to or endorsements
> from the Shankaracharaya. As Barry, author of "Amazing, Exagerated and
> Smug Tales" would say, "Go figure."

I think for MMY, the endorsement of a Shankaracharya was a big deal, since
he was the disciple of a Shankaracharya and considers the Shankaracharya
tradition to be the roots of his movement. So he tried to prop up his own
Shankaracharya when the official one didn't support him.





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