--- In [email protected], "Llundrub" <[EMAIL PROTECTED]> 
wrote:
> Judy, I think you take the high road with regards to TM philosophy
> because it's what you're most comfortable with. 

Not sure what you mean by "take the high road."
Not sure what you're getting at in this post
generally, but I'll make what comments I can.

> Now think about this.  If the philosophy wasn't simple and easy to 
> understand could you really be such an expert on it? That is, could 
> any of us?

Well, I dunno.  In the first place, I don't consider
myself an "expert."  But whatever degree of mastery
I've achieved, I've probably studied MMY's teaching
more thoroughly than any other.  Maybe I could be as
knowledgeable about others if I studied them as much.

> Considering this stupefying simplicity, could it be anything 
> besides a bit too simple?

I'm not sure it's all that easy to understand once
you get beyond the basics, first (based on the
amount of misunderstanding floating around); and
second, I'm not sure simplicity--such as it may be--
is a negative characteristic when it comes to
philosophy.

In higher math, as I understand it, simplicity is
valued; a simpler solution to a problem tends to
be seen as better than one that's more complex
(also see Occam's razor).

The term scientists use for neat theories is
"elegant."  I think MMY's teaching (Advaita
plus Yoga) is incredibly elegant.

One way of defining "elegance" in this context
would have to do with the proportion of theory
to its explanatory value.  TM theory has, it
seems to me, a tremendous amount of explanatory
value contained in a relatively small collection
of premises.

Finally, the term I'd use would be "metaphysical
system" rather than "philosophy."  It's also
important that the TM metaphysics has a
systematic experiential component, which
distinguishes it from a philosophy per se.

Over to you...dunno if I've addressed what you
were getting at.






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