Curtis, I am making the point that AT LEAST no one here on FFL came anywhere 
near any direct evidence of what is being alleged, book or not. I have an 
opinion on all of this, though I didn't want to lead with it, because that is 
all it is, just like everyone else's, an opinion (damn I sound like the turq 
dude, huh?...). However I am surprised at what others are assuming my opinion 
is. Well you know what they say about assumptions...:-)

--- In [email protected], "curtisdeltablues" <curtisdeltablues@...> 
wrote:
>
> --- In [email protected], "whynotnow7" <whynotnow7@> wrote:
> >
> > Funny that the anti-Maharishi, anti-TMO, anti-"enlightenmentudeness"  
> > clique here continuously claims that those who make positive claims about 
> > Maharishi, the TMO and enlightenment are doing so to garner attention and 
> > feel special and elevated above others. The same could easily be said about 
> > those claiming to have had sex with Maharishi. After all, what would be 
> > more special than that? "Look at me, I boinked Maharishi...". Yeah, look at 
> > you, center stage... 
> 
> That might have worked better when she was actually in the movement.  But she 
> took decades to process the experience it all and her account doesn't come 
> off that way.  It is hard to discuss the book if you haven't read it.  But 
> talking about it this way without reading it does reveal some stuff about 
> your perspective.
> 
> The problem with the enlightenment claim is that it IS a claim of intrinsic 
> superiority on whatever you are knowing.  This is just a specific experience 
> and only applies to it.  And it was a special relationship she had with 
> Maharishi with or without the undercover activities. But that doesn't give 
> her the right to tell me she has discovered the purpose of life itself.  And 
> thankfully she hasn't tried.
> 
> > 
> > There is also a propensity among this anti-everything-Maharishi crowd to 
> > question any experience had in the presence of Maharishi. Why not seriously 
> > question these claims of sex? After all, this could be some kind of fantasy 
> > fulfillment for the women involved, after rounding for years and becoming 
> > progressively more and more unstable (as we are always told by the TM 
> > detractors here regarding the results of TM and TMSP). It sounds like 
> > confirmation bias to me.
> 
> No, it reveals yours if you haven't read the book.
> 
>  
> > 
> > Regardless of our opinions, there is zero evidence of Maharishi  having had 
> > sex with anyone. Lots of hearsay, accusations, rumors and beliefs- an 
> > airtight case within airtight minds- however the only things missing are 
> > *facts* and *evidence*.
> 
> So if a person witnesses something or is a participant, their description of 
> it is not credible once it leaves their lips? We are only confident about 
> things that happen to us but shouldn't be fooled by book learning accounts of 
> history? That sounds a bit limited to me.
> 
>  
> > 
> > Seems that going after this sacred cow of MMY having sex isn't in the best 
> > interests of those with an agenda against Maharishi, doesn't support their 
> > story, their version of reality that they cling to so dearly.
> 
> 
> And agenda against Maharishi.  Hate to break it to ya Jim but the guy is 
> totally dead.  We are just discussion different views of history here.  And 
> by not reading the book I'm pretty sure it isn't us who are trying to cling 
> to some version of reality.  Your attempts to discredit the book ahead of 
> time is very revealing about your own bias.
> 
> 
> 
> 
>  
> > 
> > --- In [email protected], "authfriend" <jstein@> wrote:
> > >
> > > --- In [email protected], "curtisdeltablues" 
> > > <curtisdeltablues@> wrote:
> > > >
> > > > --- In [email protected], "sparaig" <LEnglish5@> wrote:
> > > >
> > > [Rick wrote:] 
> > > > > > There were numerous witnesses, in the person of 
> > > > > > multiple women. Each had their own "events". 
> > > > > > Only one has had the guts to write a book.
> > > > > 
> > > > > Well, so you now have several people claiming that 
> > > > > several different events happened, apparently 
> > > > > always in private. Still not anything more than 
> > > > > he-said, she-said.
> > > >
> > > <snip>
> > > > But your attempts to make it seem as if you can 
> > > > write it off without reading it because of he said 
> > > > she said is nonsense.  You just don't want to read 
> > > > it.  Fair enough. Your choice.  But assessing 
> > > > credibility ahead of time just reveals how our minds 
> > > > protect cherished beliefs from counter evidence.  
> > > > You are not upholding some principle of not taking 
> > > > he said she said stories seriously.
> > > 
> > > Look, I'm completely convinced the story is true.
> > > But I'm also in total agreement with what Lawson
> > > is saying. You're overinterpreting the point he's
> > > making and attributing it to a belief on his part
> > > that the account is false, but you aren't doing
> > > that on the basis of anything he's actually
> > > *said*.
> > > 
> > > (Actually I don't agree with what he says about
> > > "preponderance of evidence" in a civil case. That
> > > standard is looser than he thinks. But there's a 
> > > distinction between "de jure" (as a matter of law)
> > > and "de facto" (as a matter of fact). It's 
> > > entirely possible for a person to be a child
> > > molester, to use your example, *de jure* but not
> > > *de facto*. Or vice-versa.)
> > >
> >
>


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