Dear MZ, my responses below.
--- In [email protected], maskedzebra <no_reply@...> wrote:
>
> Dear Ravi,
>
> Well, I think I will let someone else (good friend that he is) speak
on behalf of myself—and who knows? maybe you too. Here's what this
very nice fellow said—it's been a while, mind you, since he said it,
but I think he still believes the same thing—No, in fact I am sure
he does. You there, Ravi? Here goes:
>
> "Not merely learning about divine things but also experiencing
them—that does not come from mere intellectual acquaintance. . . but
from loving the things of God and cleaving to them by affection.
Fellow-feeling comes from fondness rather than from cognizance, for
things understood are in the mind in the mind's own fashion, whereas
desire goes out to things as they are in themselves; love would
transform us into the very condition of their being. Thus by the settled
bent of his affections. . . the lover of divine matters divinely catches
their gist."
>
> Isn't this Ravi Yogi all over?
>
Yes.
> But (this close friend of mine) also said (not incompatible with
previous statement):
>
> "Truth is a divine thing, a friend more excellent than any human
friend."
>
> To the consternation and chagrin of a few readers on this blog I
happen to believe wholeheartedly in both these—let me call them
this—PERCEPTIONS.
>
Wow - that has come as a shocker.
> The last—Hi, Ravi—idea of my friend (It is not exactly an
original notion I'd say—but it's the succinctness of the way of it
getting said that sticks with me) is, even in a purely psychological
sense, germane to our present situation:
>
> "Everything is provided for in the scheme of the universal cause;
nothing can evade it."
>
Perfect !!!
> (Although speaking on behalf of myself, as a victim of your
eviscerations of my beliefs and autobiographical confessions, I would
have to end with a final quote—same person:
> "Nothing appears more to impugn divine providence in human affairs
than the affliction of the innocent.")
>
Good quote - I have addressed the "affliction of the innocent" part
below.
> But let's get serious, Ravi.
>
> We both seem more or less unyielding in our own original ways of
seeing things, Ravi [my erstwhile Unity Consciousness, your ongoing
Self-Realization]. I am happy to leave it at that. This friend, whom I
have quoted here, he did teach me (directly and indirectly) more than
MMY did—although nothing in my experience can touch the brilliance,
the power, and the joy of those eighteen years when I thought Maharishi
Mahesh Yogi (and his Teaching—and the context he created inside
creation for me to exist and thrive) the functional equivalent of God.
>
> Since (in my opinion) Maharishi (and his metaphysical context) went as
far as anything could go towards the experience and reality of Heaven
itself (inside of oneself I suppose), the fact that in the end he proved
to be a charlatan—and oh so subtly corrupt through and
through—must mean that he (and his Teaching) was mocking something
that WAS real and true (or so I must infer, given the person that I am).
>
> Therefore, Ravi, there is a truth ("more excellent than any
friend"—or, I would add, any lover) that we will enter into when we
go through the experience of death.
True and I appreciate that as well.
> My reason for posting on this blog, believe it or not, is to prepare
myself for just this very non-contingent reality. It's coming up for me,
in other words, whether I like it or not.
>
Good luck with that !!
> I excepte your Beloved in this; I realize he/she never even got born.
That, I have to admit, is a considerable advantage over myself. He/she
ain't no afraid of dying either.
>
Beloved is just a metaphor, it doesn't really stand for a thing or a
person in particular, I'm not sure if its even personal or impersonal or
if its inside or outside of me.
> In any case, I have to conclude that opposition from the Ravi Yogi,
why, it's just part of the happy ordeal of getting ready for what I will
encounter (and never be fully ready for) when my soul
is—forcibly—separated from my body.
>
That's good to know.
> When that famous saint [something I have quoted previous posts] said:
"Everything is grace", what she meant was that everything that is
happening in the universe—including the decisions made by our own
very private free wills—and all the suffering and violence and
injustice—can be apprehended, if one is given supernaturally this
perspective, to be not happening outside of the intention of a Personal
Intelligence.
>
> Alas, I have not been afforded this sainted viewpoint.
>
Tough luck.
> But anyhow, Ravi, even this quarrel between us, when I am rendered
dumbfounded by your chameleon, protean, quicksilver shifts of mood and
thought, is—necessarily—part of this grace.
>
> And so, I should be content. And, I think, after this latest exchange
(at least when it comes to the happy, merry, infuriating flourishes of
one Ravi Yogi), I am.
That's good to know.
>
> Can we leave it at that, Ravi?
Yes.
> —I mean with the implicit promise you will not "afflict the
innocent"? Like St Francis, I am more trusting in Sister Death than the
whirling dervish Indian engineer who has so tormented [Why, oh why,
God?] me since I came onto this blog.
>
Seriously - I afflict the innocent? You don't really come across as
innocent or someone who will be afflicted by my words - I could be
wrong. Either way I will try not to afflict the innocent.
Just as you find my behavior perplexing, I find myself exasperated by
your elusive, eccentric and eclectic behavior.
> But you must NEVER think you have pierced the armour of my
unassailable and indefectible personal belief system. Only Mr Death can
do that (I have, I know, switched genders).
>
No problem.
> Look, Ravi—and by golly this is the last time I am going to tell
you this: I AM RIGHT AND YOU ARE WRONG. Simple procedure whenever your
own beliefs deviate from what I have laid down in my posts: This is not
the signal for you to start to ARGUE with me, but rather (someday you
will be grateful to me for telling you this) is the sign (from your
Creator) to SUBMIT—and jettison those offending beliefs.
> > When is this going to get through to you and your Beloved?>
I don't think I have any offending beliefs, unless you call my love and
trust in the existence to be a belief system. I believe enlightenment is
just "I don't know" on steroids, that you are perfectly content, relaxed
with what is. But I'm not going to buy into "you are right and I'm
wrong" opinion of yours.

>
> I have STOPPED evolving; you, I assure you, young man, you are STILL
evolving.
>
I'm glad we are in agreement here.
> As I close here, Ravi, my friend, I feel this has been a fair and
equitable exchange of opinions.
>
Good enough.
> Aristotle has said (again in the words of my good friend) that "those
who are moved by divine instinct have no need to take counsel according
to the reason; they follow an intimate instinct and ARE MOVED BY A
BETTER PRINCIPLE." [my emphasis]
>
> This, I must believe, applies to the case of that immortal soul Ravi
Yogi.
>

Thank you.
Your earlier posts had a strong belief of enlightenment being a mystical
deceit and hallucination, now you heavily quote from your friend and
profess your admiration of qualities such as grace, providence. Whereas
you emphasized your intellect before now so you seem to be entertaining
possibility of truth beyond the intellect.
Like all of your previous messages - I don't think I have gotten
anything out of it hence my label of you being "elusive, eccentric and
eclectic".

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