--- In [email protected], "Rory Goff" <[EMAIL PROTECTED]> wrote: > --- In [email protected], Vaj <[EMAIL PROTECTED]> wrote: > > > > On Aug 13, 2004, at 6:39 PM, Llundrub wrote: > > > > > > > > Perhaps we could say Unity ripens the intimate identity between > > > perceiver and the perceived, while allowing the essential I-thou > > > relationship to remain relatively intact at the subtlest levels, > > > while BC destroys all such relationships and indeed every > opposite > > > or duality into utter paradox, sheer quantum reality. While in > Unity > > > one has distinctly "progressed" into this "exalted state," in > > > Brahman one has attained exactly nothing but one's own > annihilation > > > into the immediately obvious but extremely slippery pre-existent > > > emptiful ordinariness :-) > > > > > > > > > ----You're really attached to the notion of Brahman. I think > you're > > > attached to the idea of having reached "the goal." Whereas the > notion > > > of Brahman is merely some sketchy concept with no actual basis > in > > > anything. > > > > > > All you're doing with this geometries of awareness is reifying > some > > > errant conceptuality which itself has no actual basis in > anything, at > > > all. > > > > Until any of us stop casting shadows and our very normal > intentions > > manifest as "siddhis" (which others will no doubt notice) we ain't > > there yet. > > > > It's worth mentioning that brahma-vidya is often simply > called "vidya" > > (non-dual pure knowledge), and that "vidya" is the Sanskrit word > for > > the Tibetan "rigpa". Before one can integrate vidya, this unitary > View, > > one has to grok experientially how to differentiate samsaric, > karmic > > vision and nirvanic, pure vision. Both have their geometries > > paradoxically, but one is quite different from the other! Lundgrub > > seems to be grokking this fine distinction. > > Congratulations, Llundrub! And to you too, Vaj, of course for > appreciating and providing the commentary on his fine cognition. It > takes One to know One :-)
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