--- In [email protected], TurquoiseB <[EMAIL PROTECTED]> 
wrote:
<snip>
> As Llundrub pointed out yesterday, there is no
> acceptance of the perfection of the world as
> it is, only a compulsion to remake the world 
> into the image of it his self dreams about.
> And the closer he gets to dying, the more he
> wants to make what a truly enlightened being
> would have realized is already perfect "more
> perfect," and the more money he needs to remake 
> this already-perfect world in his own image.  
> Strange, if you ask me...

And as I responded to Llundrub yesterday:

Maharishi was once asked why, if everything is
perfect just as it is, TMers were working so
hard to change things.

MMY replied, "That too is perfect just as it is."

"Everything is perfect" means just that,
*everything*, including whatever people are
doing to change things.  It isn't a matter of
"more perfect."  It's that change is part of
the perfection.

Perfection doesn't consist of freezing this
instant in time just as it is; how could it?
Things will change whether you work for change
or not.  Or to put it another way, you can't
*not* work for change--you can't stop things in
their tracks.  If you don't actively work for
change, things will still change, just in a
different way than they would have if you *had*
actively worked for change, so by doing nothing
you're working for them to change in that
different way.

But whatever way things change, it will be
perfect.  Whatever you choose to do, or not do,
will be perfect.  So on a practical level,
"everything is perfect just as it is" isn't a
useful insight; it's essentially meaningless.
It has no implications for doing or not-doing.

As an experience of consciousness, it means
that you will perceive whatever you and
everyone else is doing or not-doing as perfect,
including making mistakes, and trying or not
trying to remedy those mistakes.

To suggest that someone must not really be
experiencing that everything is perfect
just as it is because they are working for
change is a misunderstanding of what is
meant by the expression.

But that too, of course, is perfect just as
it is.






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