On Aug 14, 2005, at 10:55 AM, authfriend wrote:

> No, think about it for a second, Vaj.  How *else*
> could he have ensured that Guru Dev got the credit
> for the good stuff without also making him the
> target of the inevitable criticisms?

You're still using a desperate rationalization to excuse a money-hungry 
used mantra salesman. Sure manasika-japa works, but so does other 
peoples manasika-japa.

In the Shankaracharya tradition it is not unusual for sanyasis to give 
householders an Ishta mantra, a mantra of a personal deity. This has 
several benefits--it helps them calm their minds and get the worldly 
benefit of worldly deities which help in learning and prosperity; in 
other words benefits which would be helpful to someone in the 
householder ashrama. In the full setting (of the tradition) though this 
goes further. One typically at least learns the visualization of the 
mantra and of the deity herself. Some go further and also learn the 
common 16-fold worship of the Ishta. These help the sadhaka see the 
Ishta "everywhere" and have the divine vision of the Goddess 
face-to-face. To me this is what context I hear Guru Dev talking of. 
Therefore given the disparity and incongruence of TM with this I find 
it disingenuous to suggest that "TM" is an extension of Guru Dev's 
teaching; instead it is a sales and marketing ploy. That's not to say 
that the invocation of the lineage during the puja-style TM mantra 
initiation is not of benefit, it's essential and it does "work"--nor is 
it to say TM is "bad" as a meditation technique. It's just different 
from what GD taught.

The good news is 'you can get to one from the other'--if one wanted to 
extend their practice into what the broader tradition teaches I'm sure 
one will find they have an excellent basis with which to do so.



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