Yes, it's a very subtle thing with virtuous spiritual life-supporting activity 
on the one hand, and then sinful life-denigrating on the other.  If I could 
draw you a picture of people's subtle body systems that reflect the soul, and I 
ain't no artist, you'd be frightened at how ugly the dynamic of the sinful 
system is when you see it.  It is not so subtle a difference between the two at 
all when you see it.  It is huge.

>
> Om, if you only knew. It is way more than 'transcending'.
> Spiritually sin is what it is in the subtle bodies.  The life lived.  These 
> lists are pretty good in enumerating the parameters between virtuous and 
> sinful practices.
> 

> > >snip> Sin is either meaningless as a concept or it must be a property of 
> > >god. 
> >
> 
> No it need be neither necessarily, people knows it when they sees it too. 
> Commonly.  These rasyannas are fairly universal codes are good examples.  And 
> then you might have some asocial (sinful as we are defining more spiritually) 
> person come along in the extreme who clearly needs to be banished or 
> separated off (prison?) from folks in more civic virtue.  Like this guy Ravi 
> here, except that the community here as formed does not have a way to protect 
> itself without Rick stepping in.  Most civil societies separate off the 
> asocial to protect themselves.  This community evidently is being held 
> hostage by sinful disgrace.    
>  
> 
> Please support the FairfieldLife sin resolution,
> and then let's start to clean this place up.
> -Buck
> >
> > 
> > 
> > --- In [email protected], "Yifu" <yifuxero@> wrote:
> > >
> > > Thanks!...excellent poetry, I love it.
> > > 
> > > featuring Alexandra Manukyan, in front of her "Aries":
> > > http://www.laluzdejesus.com/shows/2012/Manukyan/Manukyan_LG_at-work.jpg
> > > 
> > >
> > 
> > Om, would you ask Alexandra to cover up her subjects.
> > -Buck
> >  
> > > 
> > >  
> > > --- In [email protected], "Buck"  wrote:
> > > >
> > > > 
> > > > 
> > > > --- In [email protected], "curtisdeltablues" 
> > > > <curtisdeltablues@> wrote:
> > > > >
> > > > > --- In [email protected], "Buck" wrote:
> > > > > >
> > > > > > 
> > > > > > 
> > > > > > You that mourn your follies past,
> > > > > > Precious hours and years, and years laid waste,
> > > > > > Turn within, O turn and live,
> > > > > > The Unified Field can still, can still forgive.
> > > > > > 
> > > > > > Sweet Redeeming from within,
> > > > > > Born on wings, on wings of love.
> > > > > 
> > > > > No this common sentiment among the religious and "spiritual" is all 
> > > > > about  payback for those who don't buy in to their beliefs. 
> > > > > 
> > > > > It isn't enough that they go to heaven or get enlightened or 
> > > > > whatever. The people who don't think like them need to be judged for 
> > > > > "wasting" their lives which conform to their own standards and values 
> > > > > that you don't share.  
> > > > > 
> > > > > I need no forgiveness.  I resent the condescension that you assume 
> > > > > that I do. do you need forgiveness for not seeing life as I do?
> > > > > 
> > > > 
> > > > Bleeding hearts defiled by sin, 
> > > > The Unified Field can make you clean;
> > > > Contrite souls with guilt oppressed, 
> > > > The Unified Field can give, can give you rest.
> > > > 
> > > > Sweet Redeeming from within,
> > > > Born on wings, on wings of love.
> > > >  
> > > > > 
> > > > > > > 
> > > > > > > 
> > > > > > > I've a long time heard that there will be a judgment,
> > > > > > > That there will be a judgment in that day.
> > > > > > > O there will be a judgment in that day, 
> > > > > > > Om Sinner, where will you stand in that day?
> > > > > > > > 
> > > > > > > > I've a long time heard that the sun will be darkened,
> > > > > > > > That the sun will be darkened in that day.
> > > > > > > > O the sun will be darkened in that day,
> > > > > > > > Om sinner, where will you stand in that day?
> > > > > > > > > 
> > > > > > > > > I've a long time heard that the earth will be burning,
> > > > > > > > > That the earth will be burning in that day.
> > > > > > > > > O the earth will be burning in that day,
> > > > > > > > > Om sinner, where will you stand in that day.
> > > > > > > > > 
> > > > > > > > > >
> > > > > > > > > > 
> > > > > > > > > >  We should find it extremely helpful having this resolution 
> > > > > > > > > > on sin as a FFL guideline, this resolution that sin would 
> > > > > > > > > > be that which weakens our expressed essence of soul 
> > > > > > > > > > perfection and degrades it into mortal enslavement.  From 
> > > > > > > > > > that we can get appropriate public policy here about sin, 
> > > > > > > > > > sinning and sinners.
> > > > > > > > > > -Buck
> > > > > > > > > > 
> > > > > > > > > > >
> > > > > > > > > > > 
> > > > > > > > > > > "Om Sinner, where will you run?"
> > > > > > > > > > >  
> > > > > > > > > > > > 
> > > > > > > > > > > > > 
> > > > > > > > > > > > > I am heartened that both Maharishi and the Maharaj 
> > > > > > > > > > > > > should be in alignment with the FFL sin resolution. 
> > > > > > > > > > > > >
> > > > > > > > > > > > 
> > > > > > > > > > > > This alignment of both Maharishi and the Maharaja might 
> > > > > > > > > > > > well bring along all our TB supporters as a caucus 
> > > > > > > > > > > > block here for the FFL resolution about sin. 
> > > > > > > > > > > > 
> > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > --- In [email protected], "Buck" 
> > > > > > > > > > > > > > > wrote:
> > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > Xeno, I am in favor of 'sin' as it is 
> > > > > > > > > > > > > > > > delineated in the resolution,  that is my 
> > > > > > > > > > > > > > > > experience and I see that Paramahansa Yogananda 
> > > > > > > > > > > > > > > > has it right. 
> > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > 
> > > > > > > > > > > > > > Even Maharishi and the Maharaja are in alignment 
> > > > > > > > > > > > > > with Paramahansa Yogananda and the sin resolution,
> > > > > > > > > > > > > > 
> > > > > > > > > > > > > >  
> > > > > > > > > > > > > > > > Note that God is run out as the resolution 
> > > > > > > > > > > > > > > > reads.  Sit and meditate more on the soul and 
> > > > > > > > > > > > > > > > free-will with this.  However, I would urge you 
> > > > > > > > > > > > > > > > to not split over the soul and free-will but 
> > > > > > > > > > > > > > > > concur with the resolution on sin for what it 
> > > > > > > > > > > > > > > > is.  Don't let theisms withhold your support on 
> > > > > > > > > > > > > > > > the sin resolution.
> > > > > > > > > > > > > > > > As you may feel more in to this, I look to your 
> > > > > > > > > > > > > > > > support of the FFL resolution on sin. 
> > > > > > > > > > > > > > > > With Best Regards,
> > > > > > > > > > > > > > > >  -Buck in FF
> > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > --- In [email protected], 
> > > > > > > > > > > > > > > > "Xenophaneros Anartaxius" <anartaxius@> wrote:
> > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > Buck, there is disagreement here on the 
> > > > > > > > > > > > > > > > > following terms. God, free-will, soul. Best 
> > > > > > > > > > > > > > > > > of luck!
> > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > Praying is like a rocking chair - it'll give 
> > > > > > > > > > > > > > > > > you something to do, but it won't get you 
> > > > > > > > > > > > > > > > > anywhere. - Gypsy Rose Lee
> > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > Well, Gypsie Rose evidently never heard of 
> > > > > > > > > > > > > > > transcending meditations. Without spiritual  
> > > > > > > > > > > > > > > experience what could we expect?  Of course a 
> > > > > > > > > > > > > > > meditation when well done is its own prayer that 
> > > > > > > > > > > > > > > brings all and only more clearly the grace of the 
> > > > > > > > > > > > > > > science of Ved (Unified Field) in a physiology.
> > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > Thus will I lift my hands in prayer!
> > > > > > > > > > > > > > > -Buck in FF
> > > > > > > > > > > > > > >  
> > > > > > > > > > > > > > > > > --- In [email protected], "Buck"  
> > > > > > > > > > > > > > > > > wrote:
> > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > Dear FFL Owner, Moderators and Members in 
> > > > > > > > > > > > > > > > > > good standing;
> > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > For a sake of a more unified discussion 
> > > > > > > > > > > > > > > > > > here on FairfieldLife@yahoo I wish to make 
> > > > > > > > > > > > > > > > > > a motion that we adopt a resolution of the 
> > > > > > > > > > > > > > > > > > definition of 'sin' as is proffered by 
> > > > > > > > > > > > > > > > > > Paramahansa Yogananda, "That here at FFL 
> > > > > > > > > > > > > > > > > > hence forth 'sin' shall be known 
> > > > > > > > > > > > > > > > > > spiritually, as that which compromises 
> > > > > > > > > > > > > > > > > > self-mastery.  That sin has its automatic 
> > > > > > > > > > > > > > > > > > negative effect to the degree of the 
> > > > > > > > > > > > > > > > > > influence of delusion with in it -involving 
> > > > > > > > > > > > > > > > > > no condemnation of an irate God.  Man's 
> > > > > > > > > > > > > > > > > > free-will actions simply harmonize and 
> > > > > > > > > > > > > > > > > > strengthen the expressed essence of his 
> > > > > > > > > > > > > > > > > > soul perfection or weaken and degrade it 
> > > > > > > > > > > > > > > > > > into mortal enslavement."
> > > > > > > > > > > > > > > > > > -Buck in FF
> > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > Yet save a trembling sinner, Unified 
> > > > > > > > > > > > > > > > > > > > Field
> > > > > > > > > > > > > > > > > > > > Whose hope still hov'ring round Thy word
> > > > > > > > > > > > > > > > > > > > Would light on some sweet promise there,
> > > > > > > > > > > > > > > > > > > > Some sure support of Nature against 
> > > > > > > > > > > > > > > > > > > > despair.
> > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > My crimes, though great, cannot 
> > > > > > > > > > > > > > > > > > > > > surpass
> > > > > > > > > > > > > > > > > > > > > The pow'r and glory of Thy grace;
> > > > > > > > > > > > > > > > > > > > > Great Unifying Field, Thy nature hath 
> > > > > > > > > > > > > > > > > > > > > no bound;
> > > > > > > > > > > > > > > > > > > > > So let Thy pard'ning love be found.
> > > > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > > > > Show pity, O Unified Field, forgive;
> > > > > > > > > > > > > > > > > > > > > > Let a repenting rebel live.
> > > > > > > > > > > > > > > > > > > > > > Are not Thy mercies large and free?
> > > > > > > > > > > > > > > > > > > > > > May not a sinner trust in Thee?�
> > > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > --- In 
> > > > > > > > > > > > > > > > > > > > > > [email protected], 
> > > > > > > > > > > > > > > > > > > > > > "Xenophaneros Anartaxius" 
> > > > > > > > > > > > > > > > > > > > > > <anartaxius@> wrote:
> > > > > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > > > > > O Integrity, there are no sins.
> > > > > > > > > > > > > > > > > > > > > > > Form or formless matters not.
> > > > > > > > > > > > > > > > > > > > > > > Presence always, 
> > > > > > > > > > > > > > > > > > > > > > > Especial location no necessity.
> > > > > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > " 'Sin' requires a complex definition.  
> > > > > > > > > > > > > > > > > > > It is not a transgression against an 
> > > > > > > > > > > > > > > > > > > arbitrary code of behavior decreed by a 
> > > > > > > > > > > > > > > > > > > whimsical God.  The Unified Field made 
> > > > > > > > > > > > > > > > > > > human a spiritual being, a soul endowed 
> > > > > > > > > > > > > > > > > > > with an individualization of its own 
> > > > > > > > > > > > > > > > > > > nature.  It gives to the soul, evolved 
> > > > > > > > > > > > > > > > > > > from its own Self, the instruments of a 
> > > > > > > > > > > > > > > > > > > body and a mind with which to perceive 
> > > > > > > > > > > > > > > > > > > and interact with the objects of a 
> > > > > > > > > > > > > > > > > > > manifested universe.  
> > > > > > > > > > > > > > > > > > >  
> > > > > > > > > > > > > > > > > > >  If man lives in perfect harmony with the 
> > > > > > > > > > > > > > > > > > > machinations of these principles, he 
> > > > > > > > > > > > > > > > > > > remains a spiritual being in charge of 
> > > > > > > > > > > > > > > > > > > his body and mind.  Sin is that which 
> > > > > > > > > > > > > > > > > > > compromises that perfect self-mastery.  
> > > > > > > > > > > > > > > > > > > It has its automatic negative effect to 
> > > > > > > > > > > > > > > > > > > the degree of the influence of delusion 
> > > > > > > > > > > > > > > > > > > with in it -involving no condemnation of 
> > > > > > > > > > > > > > > > > > > an irate God.  Man's free-will actions 
> > > > > > > > > > > > > > > > > > > simply harmonize and strengthen the 
> > > > > > > > > > > > > > > > > > > expressed essence of his soul perfection 
> > > > > > > > > > > > > > > > > > > or weaken and degrade it into mortal 
> > > > > > > > > > > > > > > > > > > enslavement."
> > > > > > > > > > > > > > > > > > >  
> > > > > > > > > > > > > > > > > > > Excerpt -Discourse 27
> > > > > > > > > > > > > > > > > > >  Yogananda's
> > > > > > > > > > > > > > > > > > >  The Second Coming of Christ
> > > > > > > > > > > > > > > > > > >  The Resurrection of Christ Within You 
> > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > > --- In 
> > > > > > > > > > > > > > > > > > > > > > > [email protected], 
> > > > > > > > > > > > > > > > > > > > > > > "Buck" wrote:
> > > > > > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > > > > > > "O Unified Field, pardon me 
> > > > > > > > > > > > > > > > > > > > > > > > three sins.
> > > > > > > > > > > > > > > > > > > > > > > > I have in contemplation clothed 
> > > > > > > > > > > > > > > > > > > > > > > > in form
> > > > > > > > > > > > > > > > > > > > > > > > Thee who art formless.
> > > > > > > > > > > > > > > > > > > > > > > > I have described [in words] 
> > > > > > > > > > > > > > > > > > > > > > > > Thee who art ineffable.
> > > > > > > > > > > > > > > > > > > > > > > > And in visiting temples I have 
> > > > > > > > > > > > > > > > > > > > > > > > ignored
> > > > > > > > > > > > > > > > > > > > > > > > Thy omnipresence."
> > > > > > > > > > > > > > > > > > > > > > > > -Buck
> > > > > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > > > --- In 
> > > > > > > > > > > > > > > > > > > > > > > > [email protected], 
> > > > > > > > > > > > > > > > > > > > > > > > "futur.musik" <futur.musik@> 
> > > > > > > > > > > > > > > > > > > > > > > > wrote:
> > > > > > > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > > > > > > > Hi Judy, you wrote, "You do 
> > > > > > > > > > > > > > > > > > > > > > > > > understand that Robin does 
> > > > > > > > > > > > > > > > > > > > > > > > > not claim to be enlightened 
> > > > > > > > > > > > > > > > > > > > > > > > > and is not seeking 
> > > > > > > > > > > > > > > > > > > > > > > > > enlightenment, that he thinks 
> > > > > > > > > > > > > > > > > > > > > > > > > it's a snare and a delusion, 
> > > > > > > > > > > > > > > > > > > > > > > > > that he believes he was 
> > > > > > > > > > > > > > > > > > > > > > > > > enlightened decades ago and 
> > > > > > > > > > > > > > > > > > > > > > > > > has made a huge effort since 
> > > > > > > > > > > > > > > > > > > > > > > > > then to "de-enlighten" 
> > > > > > > > > > > > > > > > > > > > > > > > > himself."
> > > > > > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > > > > After reading a lot of what 
> > > > > > > > > > > > > > > > > > > > > > > > > Robin writes about 
> > > > > > > > > > > > > > > > > > > > > > > > > enlightenment and his 
> > > > > > > > > > > > > > > > > > > > > > > > > experience being enlightened, 
> > > > > > > > > > > > > > > > > > > > > > > > > he says he was witnessing the 
> > > > > > > > > > > > > > > > > > > > > > > > > whole time. That stuck out 
> > > > > > > > > > > > > > > > > > > > > > > > > when I read it. Enlightenment 
> > > > > > > > > > > > > > > > > > > > > > > > > as it grows, and it always 
> > > > > > > > > > > > > > > > > > > > > > > > > grows if it is real, eats up 
> > > > > > > > > > > > > > > > > > > > > > > > > and integrates witnessing.
> > > > > > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > > > > There is a period following 
> > > > > > > > > > > > > > > > > > > > > > > > > waking up or the stabilizing 
> > > > > > > > > > > > > > > > > > > > > > > > > of Self Realization, where 
> > > > > > > > > > > > > > > > > > > > > > > > > witnessing everything, seeing 
> > > > > > > > > > > > > > > > > > > > > > > > > the frictionless flow of life 
> > > > > > > > > > > > > > > > > > > > > > > > > and your silent place in it, 
> > > > > > > > > > > > > > > > > > > > > > > > > dominates perception. 
> > > > > > > > > > > > > > > > > > > > > > > > > Freedom! Absence of fear! A 
> > > > > > > > > > > > > > > > > > > > > > > > > great influx of cosmic energy 
> > > > > > > > > > > > > > > > > > > > > > > > > as the Atman or Soul becomes 
> > > > > > > > > > > > > > > > > > > > > > > > > a permanent flame within and 
> > > > > > > > > > > > > > > > > > > > > > > > > shines forth.
> > > > > > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > > > > If you want to stay there for 
> > > > > > > > > > > > > > > > > > > > > > > > > awhile, then others can see 
> > > > > > > > > > > > > > > > > > > > > > > > > your light and respond to it. 
> > > > > > > > > > > > > > > > > > > > > > > > > I'll not go much further into 
> > > > > > > > > > > > > > > > > > > > > > > > > Robin's experience but I 
> > > > > > > > > > > > > > > > > > > > > > > > > think this is where he was 
> > > > > > > > > > > > > > > > > > > > > > > > > during his leading of an 
> > > > > > > > > > > > > > > > > > > > > > > > > alternative spiritual 
> > > > > > > > > > > > > > > > > > > > > > > > > movement. It was 100% genuine 
> > > > > > > > > > > > > > > > > > > > > > > > > regarding the Soul carrying 
> > > > > > > > > > > > > > > > > > > > > > > > > out its function of expansion.
> > > > > > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > > > > As the Atman continues to 
> > > > > > > > > > > > > > > > > > > > > > > > > shine forth, extending one's 
> > > > > > > > > > > > > > > > > > > > > > > > > boundaries, making them less 
> > > > > > > > > > > > > > > > > > > > > > > > > distinct, melding one's 
> > > > > > > > > > > > > > > > > > > > > > > > > identity with that of the 
> > > > > > > > > > > > > > > > > > > > > > > > > Cosmos, the unity between us 
> > > > > > > > > > > > > > > > > > > > > > > > > and others and everything 
> > > > > > > > > > > > > > > > > > > > > > > > > else in our experience 
> > > > > > > > > > > > > > > > > > > > > > > > > becomes more obvious. As the 
> > > > > > > > > > > > > > > > > > > > > > > > > soul continues to radiate 
> > > > > > > > > > > > > > > > > > > > > > > > > outward from deeper and 
> > > > > > > > > > > > > > > > > > > > > > > > > deeper within us, that cosmic 
> > > > > > > > > > > > > > > > > > > > > > > > > energy we become permeates 
> > > > > > > > > > > > > > > > > > > > > > > > > everything. Everything. 
> > > > > > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > > > > At that point, the lights 
> > > > > > > > > > > > > > > > > > > > > > > > > seem to go out! Holy shit, 
> > > > > > > > > > > > > > > > > > > > > > > > > what happened? The light we 
> > > > > > > > > > > > > > > > > > > > > > > > > (the personal and Impersonal 
> > > > > > > > > > > > > > > > > > > > > > > > > self) are radiating becomes 
> > > > > > > > > > > > > > > > > > > > > > > > > so pervasive, inside and out, 
> > > > > > > > > > > > > > > > > > > > > > > > > that life is at once 
> > > > > > > > > > > > > > > > > > > > > > > > > transformed, becoming 
> > > > > > > > > > > > > > > > > > > > > > > > > progressively more 
> > > > > > > > > > > > > > > > > > > > > > > > > interesting, captivating and 
> > > > > > > > > > > > > > > > > > > > > > > > > beautiful, while remaining 
> > > > > > > > > > > > > > > > > > > > > > > > > exactly as it was before. So 
> > > > > > > > > > > > > > > > > > > > > > > > > we no longer see the contrast 
> > > > > > > > > > > > > > > > > > > > > > > > > between the light that we 
> > > > > > > > > > > > > > > > > > > > > > > > > are, and the light now 
> > > > > > > > > > > > > > > > > > > > > > > > > everywhere else.
> > > > > > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > > > > We are no longer witnessing, 
> > > > > > > > > > > > > > > > > > > > > > > > > or perhaps the witness has 
> > > > > > > > > > > > > > > > > > > > > > > > > come out to play. There is no 
> > > > > > > > > > > > > > > > > > > > > > > > > longer the longing for *peak* 
> > > > > > > > > > > > > > > > > > > > > > > > > experiences that we used to 
> > > > > > > > > > > > > > > > > > > > > > > > > want, but instead, it is 
> > > > > > > > > > > > > > > > > > > > > > > > > *all* very much better.:-) 
> > > > > > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > > > > In order to witness, there 
> > > > > > > > > > > > > > > > > > > > > > > > > has to be something distinct 
> > > > > > > > > > > > > > > > > > > > > > > > > from  something else. There 
> > > > > > > > > > > > > > > > > > > > > > > > > has to be the unfettered ;-) 
> > > > > > > > > > > > > > > > > > > > > > > > > bliss of the soul, the 
> > > > > > > > > > > > > > > > > > > > > > > > > personal Being, distinct from 
> > > > > > > > > > > > > > > > > > > > > > > > > everything else, and we are 
> > > > > > > > > > > > > > > > > > > > > > > > > residing in Being, looking 
> > > > > > > > > > > > > > > > > > > > > > > > > out as it were on everything 
> > > > > > > > > > > > > > > > > > > > > > > > > else. People describe 
> > > > > > > > > > > > > > > > > > > > > > > > > witnessing as being so free! 
> > > > > > > > > > > > > > > > > > > > > > > > > so weightless almost, just in 
> > > > > > > > > > > > > > > > > > > > > > > > > a big cloud of bliss, mind 
> > > > > > > > > > > > > > > > > > > > > > > > > almost empty.
> > > > > > > > > > > > > > > > > > > > > > > > > 
> > > > > > > > > > > > > > > > > > > > > > > > > It is an awesome feeling, but 
> > > > > > > > > > > > > > > > > > > > > > > > > not a complete one. Even the 
> > > > > > > > > > > > > > > > > > > > > > > > > witness has to be transcended 
> > > > > > > > > > > > > > > > > > > > > > > > > in order to for enlightenment 
> > > > > > > > > > > > > > > > > > > > > > > > > to continue, and continue it 
> > > > > > > > > > > > > > > > > > > > > > > > > will. There is no way to put 
> > > > > > > > > > > > > > > > > > > > > > > > > the soul back to sleep once 
> > > > > > > > > > > > > > > > > > > > > > > > > it wakes up, and one Day of 
> > > > > > > > > > > > > > > > > > > > > > > > > Enlightenment lasts a very, 
> > > > > > > > > > > > > > > > > > > > > > > > > very, very long time! :-)
> > > > > > > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > > >
> > > > > > > > > > > > > > >
> > > > > > > > > > > > > >
> > > > > > > > > > > > >
> > > > > > > > > > > >
> > > > > > > > > > >
> > > > > > > > > >
> > > > > > > > >
> > > > > > > >
> > > > > > >
> > > > > >
> > > > >
> > > >
> > >
> >
>


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