--- In [email protected], "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> --- In [email protected], "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In [email protected], anonymousff <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > --- In [email protected], "authfriend" 
<[EMAIL PROTECTED]> 
> > > wrote:
> > > > If that's your point, it's a bit odd that you were
> > > > including me at all, since I was arguing that the
> > > > intellect cannot grasp what enlightenment is.
> > > 
> > > ****
> > > How do you know this Judy? 
> > > 
> > > Some people who claim to be enlightened, or appear to have a 
lot 
> of 
> > > wisdom say that this is true. When they say it, it never 
appears 
> to 
> > > be an "argument" for them, simply an innocent statement about 
> how 
> > > they experience, or an expression of frustration about 
> > > communicating their experience.
> > > 
> > > Is it a valid thing to *argue* "that the intellect cannot grasp 
> > > what enlightenment is" from the point of view of one who is not 
> > > enlightened? Does this not imply a strong adherence to a belief 
> > > rather than a statement of fact?
> > 
> > No, it's a logical deduction, as I went on
> > to explain:
> > 
> > > > I've said here and on alt.m.t a number of times that
> > > > when you take any of MMY's teachings, or any authentic
> > > > intellectual teaching about consciousness, and take
> > > > it right down to the nitty-gritty, you end up in
> > > > contradiction or infinite regress, which is what
> > > > Self-reference looks like to the "mistaken" intellect.
> > > > 
> > > > I quoted MMY as an example of that.
> > > > 
> > > > And yes, what I just expressed is a concept, but
> > > > it's a concept about the nature of the limits of
> > > > the intellect, not about enlightenment per se.
> > > 
> > > ****
> > > These words have a coherent meaning. But they seem to side step 
> the 
> > > questions that I posed above.
> > 
> > I suggest you think again.  Hint: I'm using 
> > "Self-reference" as a sort of synonym for the
> > nature of enlightenment because MMY has indicated
> > that's its nature.  You could just substitute
> > "enlightenment" for "Self-reference" if you like,
> > although it isn't really necessary.
> >
> If I may leap into the fray... There appear to be two distinctions 
> here. One, can the intellect locate the Self, or enlightenment? and 
> Two, can it subsequently be described?
> 
> My take on this, if I may, is that the intellect easily locates the 
> Self.

Hooboy.  OK, I'm using "Self-reference" in a *very*
different sense, along the lines of Hofstadter's 
"Godel, Escher, Bach," if you've ever read that, or
Amit Goswami's "Self-Aware Universe."  MMY uses it
that way in some contexts, but now that I read your
question, I realize he uses it in a simpler,
nonparadoxical way in other contexts.

I don't have time to get further into this at the
moment; I'll try to pick it up again later.  For
now, think of the phrase Hagelin quotes from some
piece of Vedic (?) literature: "Curving back on
myself, I create again and again."


 However, it is impossible to describe unless we are speaking 
> with someone who is enlightened and then it is more of a non-verbal 
> acknowledgement between the interested parties. That is precisely 
> why so much is written about the experience of enlightenment- it is 
> Infinite, it is the realization of the Infinite within and out. 
> Can't say enough about it, and yet, just like chocolate, it really 
> must be experienced to be understood.
>






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