Just to follow up, I found time to read a Babelfished version of the German 
article, and found it interesting. But not interesting enough to really comment 
on. Thanks, though for your comments, and the invitation to a discussion. 

Trouble is, I am the furthest person you have ever met from a Biblical scholar, 
or even a person with any interest in the Bible. It's not that I haven't read 
it; it's that I have, and don't have the slightest desire to *ever* read it 
again. So although I can see that the changing views over time of these various 
books of the Bible, influenced by the politics and the social forces of various 
eras, would be fascinating to those who know those books, it isn't fascinating 
to me because I don't. 

To clarify about my unwillingness to correct this deficiency and learn more 
about the Bible, it's more a preference issue for me than it is a 
religious/atheist issue. I still read the occasional "spiritual" work for 
purposes of inspiration. The issue is that I'm just not *inspired* by most of 
the stories in the Bible. They just don't turn me on or resonate with my inner 
being. They often seem simplistic or obvious or distasteful or all of the 
above. If I were looking to read things that are regarded as scriptures and 
actually be *inspired* by them, I'd have to turn to Tibetan works, or Native 
American shaman tales. Or old Celtic or Norse myths. 

I don't know why this is. I just can't get it up for *any* of the three major 
Middle Eastern monotheist religions, or their scriptures. Given how all three 
have turned out over these last 2-3 millennia, I'm not exactly drawn to them as 
a source of wisdom.  :-)


     From: "TurquoiseBee turquoi...@yahoo.com [FairfieldLife]" 
<FairfieldLife@yahoogroups.com>
 To: "FairfieldLife@yahoogroups.com" <FairfieldLife@yahoogroups.com> 
 Sent: Monday, December 22, 2014 11:08 AM
 Subject: Re: [FairfieldLife] Re: Fascinating essay to read during this 
Christmas period
   
    Good response. I have to work today so don't have time to dive into the 
translation of the German article or reply in depth (and may not have anything 
to say when I do have time), but your mention of the political and social 
forces that influenced the different books of the Bible reminded me of -- of 
all things -- this article that I stumbled upon yesterday. 

In it, the author Phil Zuckerman rather eloquently deals with the rise of 
secularism and pooh-poohs the rather egotistic notion from "modern atheists" 
that THEY are responsible for it. He makes some valid points that reveal the 
political and sociological forces that have been working for many years to move 
people away from belief in religion and towards belief in more humanist 
philosophies. 

We’re putting an end to religion: Richard Dawkins, Bill Maher and the exploding 
new American secularism

|   |
|   |  |   |   |   |   |   |
| We’re putting an end to religion: Richard Dawkins, Bill ...Religious right 
extremism, new atheists & late-night mockery have religion on the run. American 
secularism's rising |
|  |
| View on www.salon.com | Preview by Yahoo |
|  |
|   |


 

     From: aryavazhi <no_re...@yahoogroups.com>
 To: FairfieldLife@yahoogroups.com 
 Sent: Monday, December 22, 2014 10:58 AM
 Subject: Re: [FairfieldLife] Re: Fascinating essay to read during this 
Christmas period
   
    "I like thinking about religion and spirituality in "out of the box" ways, 
ways that approach the old stories from new perspectives, and that challenge us 
to step out of the conditioned boxes we've been taught to think within and 
approach these stories from wholly new perspectives.".

I too like 'out-of-the box' thinking. I just recently came across this article 
in a German magazine: Das Buch der Bücher: "Zum historischen Kern wurde einfach 
hinzugedichtet" - SPIEGEL ONLINE Wow - that really did it for me. If you happen 
to know German, somewhat at least, or if you can find a somwhat acceptable 
online translator - Google translate is sometimes okay, just to get an idea - 
it seems too much to translate it now, or even summarize it somewhat.
The article makes a point that the whole collections of books in the bible 
spans a time frame of about 1000 years. The article is an interview with a 
biblical historian, probably a theologian as well, about the emergence of the 
different books, the time frame, and the social and political reasons behind it.
What really struck me, was how recent this all is. 1000 years seem to be a long 
time, but if you look at it a little closer, the older books of the old 
testament, the pentateuch, was only fixed and finalized a few centuries before 
Christ, maybe 6 centuries before. And it was mainly a text of law. If you 
extrapolate this to our time, it's like saying, we have here this very ancient 
book from the 15 century, the book of all beginnings. Come on, how old is that?
Of course antiquity doesn't mean anything really, but that it has some value is 
still lurking in our subconscious somehow. And if you look at his analysis, 
it's all political. He says, that what is called 'Babylonean exile' was just 
concerning a few elite people who were taken there, away from palestine. When 
they were released from the exile, they tried to impose their own religion - 
that is basically, what they had adopted abroad, like monotheism in persia I 
think, so they came back as an elite, and tried to establish themselves by 
publishing some lawbooks - the pentateuch - weaving it in with some other, 
known and older stories, and establish the temple they were building, in 
Jerusalem, as the center of their power.
There was a competing temple elsewhere, and they tried to fight, and I think 
destroyed the other temple. This is portrayed in the bible as the fight with 
other tribes, but it wasn't, it was really their own palestine people they were 
trying to rule, who hadn't followed to the exile. And it seems that Salomon had 
belonged to the other group. Again, the united the two groups of people by 
making Abraham the father of Jacob, but originally there were two tribes, one 
thinking themselves to be in the lineage of Abraham, the other's being the 
lineage of Jacob, but with this trick, they united the people.
Not that I expected that the bible is historically acurate, but it still 
strikes me, how this emergence of it, the way it came to be, actually spans 
just a few centuries - if you think of the real long history of human beings on 
earth - it's just nothing. Of course these men made the rules to dominate their 
people in their time, and it reflects the social status of these people. In my 
opinion, this is all political. 

That is of course not only true for Judaism and Christianity - which was formed 
to be a state-religion by the Romans. But then in Hinduism, which is anyway 
more like a collection of religions, there I recently heard, that there is a 
version, where Ravanna is the good guy, and not Rama, there are temples 
dedicated to Ravanna in Sri Lanka, and according to their story, Ravanna was 
married to Sita, and Rama abducted her. There are even temples of Ravanna on 
mainland India, and he is also regarded as an incarnation of Shiva. And just 
think how Rama abundoned Sita and put her on a fire-test(!). Then, one of the 
most famous Shiva temples is Rameshvara, where Rama, an incarnation of Vishnu, 
worshipped Shiva, just on the way to Lanka. Hello? Looks like a rededication of 
a temple to me, and that didn't happen the first time, it happened many times.

wrt the bible I think the later philosophical and theological interpretations 
are on a much higher level than any of the original books where. The same may 
be true for much of Hinduism.

 
|    |
|    |        |    |       Das Buch der Bücher: "Zum historischen Kern wurde 
e...  Der Bibelwissenschaftler Ernst Axel Knauf über die Entstehung der Bibel, 
die literarische Kunst ihrer Verfasser und das Neue am Neuen Testament.    |    
|
|      View on www.spiegel.de      |    Preview by Yahoo    |
|    |

   


---In FairfieldLife@yahoogroups.com, <turquoiseb@...> wrote :

From: "TurquoiseBee turquoiseb@... [FairfieldLife]" 
<FairfieldLife@yahoogroups.com>
 To: "FairfieldLife@yahoogroups.com" <FairfieldLife@yahoogroups.com> 
 Sent: Monday, December 22, 2014 7:44 AM
 Subject: Re: [FairfieldLife] Re: Fascinating essay to read during this 
Christmas period
 
 I merely found an interesting and provocative article, and reposted it in case 
someone had anything intelligent to say about it. Too bad you didn't. 

>From the article: "Many Christians are surprised when told that nowhere in the 
>Bible, either Old Testament or New, does any writer say that a woman’s consent 
>is necessary or even desirable before sex."
*******************************************************************

I'm going to follow up on this, because 1) it's part of a pattern I see on FFL, 
2) it ties in with other posts I've made here, and similar reactions to them, 
and 3) I'm a little surprised that it's actually YOU doing the reacting this 
time, s3raphita. 

I like thinking about religion and spirituality in "out of the box" ways, ways 
that approach the old stories from new perspectives, and that challenge us to 
step out of the conditioned boxes we've been taught to think within and 
approach these stories from wholly new perspectives. Thus I really *liked* 
Valerie Tarico's article. I think she brought up a valid and interesting point 
about religion, and not just Western or Christian religion -- that women have 
*zero* rights within those religions, at least when it comes to "doing what 
they're told to do," by either gods, or people claiming to represent those 
gods. 
I *like* "out of the box" stuff like this. In fact, I recently made another 
post in which I touched on a (to me) similar subject: 
https://groups.yahoo.com/neo/groups/FairfieldLife/conversations/messages/407749 
  That one got little action in terms of discussion, and for (I suspect) a 
similar reason -- it asked respondents to think outside the box, and approach a 
spiritual book (the Bhagavad-Gita) from a new perspective. My point in my post 
was similar to Valerie's in hers -- no one ever asked Arjuna's *permission* to 
tell him what to do. It was *expected* that because he was being talked to (not 
to mention talked down to) by a god or the representation of one on earth 
(Krishna) that he *HAD* to do what the god told him to do. Arjuna had no 
choice. He was, in fact, told that his discrimination and sense of compassion 
and right and wrong were CRAP, and that he should just dump that wimp thinking 
and go out and kill people, the way Krishna (his better) told him to. 

Now think about Valerie's article and Mary's story. Was she offered a *choice*? 
She was not. She was TOLD what to do by a god. And, like all people (male and 
female) in these "scriptural" stories, she just *did what she was told to do*. 
As you actually imply in your reply, s3raphita, she should have looked at being 
told she was about to get knocked up by god as a "unique, world-historical 
privilege." 

You don't see a little MALE "privilege" built into this concept? Not to mention 
GOD "privilege?" Mary wasn't *asked* if she'd like to be a part of this; she 
was TOLD that it was gonna happen. As Valerie points out, she reacted to this 
by invoking the duties of a *slave* -- "Behold the bond slave of the Lord; be 
it done to me."  Is this *really* the relationship you feel a human being has 
to god -- slave to master? T'would seem that both Jehovah in his actions 
towards Mary and Krishna in his actions towards Arjuna feel that this is the 
nature of the relationship they have with these humans -- master-slave, with 
both Mary and Arjuna doing what they're told
I'm sorry you thought my post was "tacky." I think your reply was somewhat more 
so. Every so often I post a piece of my own writing here or forward someone 
else's that is *supposed* to challenge people's thinking and inspire them to 
discuss the tired old subjects we deal with on this forum in new and 
interesting ways. Some people obviously are more comfortable with the tired old 
ways, and that is their right -- they don't have to either read or reply to my 
"out of the box" posts. When they do, and by trying to put them down as "tacky" 
or demonstrating a "low level of consciousness" I interpret this as people 
trying to assert their supposed supremacy based on staying in the box and 
trying to demonize anyone who strays out of it. In other words, cult thinking.

If anyone has the cojones to discuss out of the box subjects without trying to 
hit me with your box, I'm up for it...
 


  From: "s3raphita@... [FairfieldLife]" <FairfieldLife@yahoogroups.com>
 Wow! That's tacky. As we're about to celebrate one of the main events in the 
Christian calendar, to link the birth of Christ with "rape culture" shows a low 
level of consciousness. 
Thinking about it it does occur to me that I could turn your slur against you. 
The whole point of the Nativity narrative in Luke's gospel is to contrast the 
pomp and glory of worldly power with the story of a threatened child born into 
abject poverty. A member of the "underclass" as we'd say today. 
If the child really was the bastard product of a brutal rape that would only 
emphasize his lack of status in the eyes of the social elite. Social status is 
conventional; our true nature transcends social roles. That's what our 
Christian brethren are expressing in mythological imagery.
There is no shortage of sexual exploitation in The Bible and The Koran - seems 
odd to highlight the Virgin Birth which is manifestly presented as a unique, 
world-historical privilege and must have contributed more than any other factor 
to a reverence for women in the West.  








---In FairfieldLife@yahoogroups.com, <turquoiseb@...> wrote :

It's not, after all, as if anyone asked for Mary's consent when knocking her 
up, right?

Why rape is so intrinsic to religion

|   |
|   |  |   |   |   |   |   |
| Why rape is so intrinsic to religionStories like the virgin birth lack freely 
given female consent. It's telling how ready we still are to embrace them |
|  |
| View on www.salon.com | Preview by Yahoo |
|  |
|   |






  

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