On Nov 22, 2005, at 2:56 AM, cardemaister wrote:

You should read Taimni's comment on II 52 where he explains

his view why "tataH kSiiyate prakaashaavaraNam" obviously

does not refer to the same "light" (prakaasha) as "...tataH 

prakaashaavaraNa (prakaasha + aavaraNa)-kSayaH." (The forms

"aavaraNa" and "aavaraNam" are not different from each

other semantically. In compounds words, save the last one,

are used in the stem form without the indicators of gender

and inflectional paradigms, and stuff.)



My understanding is what is being uncovered is the sattva of buddhi, i.e. the light of discrimination itself. Then viveka-jnana can come forth--transcendental discrimination.



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