--- In [email protected], TurquoiseB <[EMAIL PROTECTED]> 
wrote:
<snip>
> Anybody else identify with this?  I ask because
> some on this forum have characterized those of us
> who have had such experiences and talk about them
> openly here as somehow presenting ourselves as
> authorities on or representatives of enlighten-
> ment.

Maybe it's because you say things like this--

"[Enlightenment is] *just* like ignorance. Before
enlightenment, ignorance; after enlightenment,
ignorance. But still, enlightenment is there. And
the funny thing is, at that point you realize it
was *always* there."

--and then have a hissy fit when someone whom
*you* have determined (incorrectly in this case)
has never had an enlightenment experience takes
issue with your characterization.

> I don't think of myself that way.

Gosh, you coulda fooled me.

> I don't even use the word 'enlightenment' any more;

Except when you do, you mean.

> it's a bad word, colored by too many meanings in too
> many contexts.

It doesn't matter whether you use "enlightenment"
or "realization" or "awakening."  Whatever meanings
one word is colored by, when you substitute another
word in the same context, it just takes on that same
profusion of meanings.

We could call it "Irving" for all the difference it
makes.

> I don't know what the fuck I am,
> and don't worry about it overmuch.

However, in that same post you said:

"I've tried to tell you what I've come up with
after 20 years or so of trying to make sense
of enlightenment experiences."

And this assertion was followed immediately by:

"You keep rejecting what I say, and clinging
to the illusion that you CAN intellectually
understand a phenomenon that transcends
intellectual understanding."

Nah, no claim to authority there.

Not to mention that you put me down for trying
to make sense of enlightenment experiences
immediately after having cited your own 20 years
or so of having tried to make sense of them.

And not to mention that I had no problem with
most of what you said in that post.  I took issue
with only *one* thing you said, i.e., that
enlightenment is *just* like ignorance.

Of course, in your very next sentence you went
on to very clearly define the difference.

A major part of the difficulty in talking about
enlightenment, it seems to me, is that folks--
*especially* you, Barry--don't bother to think
through what they're saying.

Describing  enlightenment is problematic enough
when you knock yourself out to be precise in the
way you use words.  When you use them *sloppily*,
when you don't respect the exigiencies of language
or the nature of dialectic, you introduce all 
kinds of unnecessary obstacles (especially when
you allow personal animus to make putting somebody
down more important than communicating).

Even when you use paradox or contradiction or
infinite regress--or imagery, analogy, and
metaphor, for that matter--as pointers, you need
to do it with awareness and precision and
attention to context.  If you break a rule of
language or logic to try to get around its
limitations, you need to know that you're doing
it and *why* you're doing it.  It has to be done
purposefully if you want it to further rather
than impede communication.

It isn't possible to describe enlightenment
precisely, but that doesn't mean it can't be talked
about at all.  It does mean that precision and care
in the *way* you use language to communicate about
enlightenment is crucial if the discussion is to be
at all useful.







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