I occasionally reflect on the fact that Fairfield, as a New World Kumbh Mela, 
would not 
exist were it not for Maharishi—and, by extension, Guru Dev.

While I concur that reverential regard for either of the two is not and should 
not be a 
requirement for participation in this forum, today I feel inclined to make a 
few personal 
remarks.

Maharishi remains controversial; in the world at large, in the Movement, and on 
this list, 
one finds a wide range of clinical evaluations and gut level emotional 
responses. When I 
traveled in India, I also found a wide range of attitudes where Maharishi was 
concerned, 
but only the highest respect for Brahmananda Saraswati.

Brahmanandaji has never disappointed me. Even though his teachings on the 
status of 
women were somewhat disappointing in the context of our perspective, they 
reflected his 
tradition more than anything else. Personally, I believe his tradition was 
somewhat 
corrupted in that area. (By the way, I offer these remarks not as an apologist 
for 
Brahmanandaji, but to forestall the necessity of having to be reminded of it.)

Brahmanadaji walked his talk.

Whatever criticisms people have about Maharishi, without him it is unlikely 
that many of us 
would ever have heard about Brahmanandaji. In the big picture, without knowing 
what 
kinds of tools and resources were available to Guru Dev, I'm happy that 
Maharishi 
undertook his mission, whatever his motives may have been. Despite elements of 
the 
Movement that in the past I have found unappealing, and which I continue to 
find 
unappealing, I continue to sense Guru Dev's presence there also.

Whatever our complaints about our own lives or about the Movement, I think we 
can feel 
some gratitude in knowing  that a life like that of Guru Dev has touched our 
own 
existence, however distantly.

Jai Guru Dev,

L B S





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