--- Peter wrote:
>
> You might characterize the TMO as a religion, but the
> techniques themselves I have a hard time seeing as
> religious in nature. 

I, too, have a hard time seeing the techniques as 
religious. But there's been talk in this forum of the 
mantras being devas that the teacher charges with 
shakti before giving to the meditator. 

So here we have a funny situation. I've been using 
my mantra for 31 years, during which time I've received 
no hint that it is anything other than a meaningless sound. 
Yet people in the know tell me it is an ishta-deva -- "the 
god one prays most" (Wikipedia). Now, how do I convince 
someone that TM is not somehow religious?





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