--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote: > > > On Jan 10, 2006, at 4:13 PM, a_non_moose_ff wrote: > > > --- In [email protected], Vaj <[EMAIL PROTECTED]> wrote: > > > >> > >> > >> On Jan 10, 2006, at 3:43 PM, a_non_moose_ff wrote: > >> > >> > >>> --- In [email protected], Vaj <[EMAIL PROTECTED]> wrote: > >>> > >>> > >>>> > >>>> > >>>> On Jan 10, 2006, at 3:33 PM, a_non_moose_ff wrote: > >>>> > >>>> > >>>> > >>>>> Use of the term the "non-dual state", in this context, appears > >>>>> odd to > >>>>> me. Maintaining pure awareness while holding a thought, > >>>>> consciousness > >>>>> glowing within itself -- akin to a developing yet not complete > >>>>> TMO CC > >>>>> state -- appears to be what you are referring to. The PC along > >>>>> with > >>>>> the thought is enough to disolve the vasana at the root of the > >>>>> repeated thought pattern. > >>>>> > >>>>> > >>>> > >>>> No this is not what I am referring to. The Sanskrit word would be > >>>> "vidya", short for "brahma-vidya" or "rigpa" in Tibetan. > >>>> > >>>> > >>> > >>> OK. Thanks. > >>> > >>> But it appears that the " "atma-vidya" "-- having pure awareness > >>> along > >>> with thoughts -- can unknot some knots. But the deepest knots > >>> require > >>> "brama-vidya". Parallel to releasing vasanas on physical plane, > >>> compared to those on astral and causal planes -- per yogananda model > >>> of things. > >>> > >>> Still, there is the question: if brama-vidya unknots the deepst of > >>> knots, won't that state tend to also prevent new knots. Along > >>> lines of > >>> "a stick through water" sort of thing? > >>> > >> > >> It might depend on how well you could rest in the Natural State and > >> how good your integration is. > >> > > > > Well since at that point, it is ALL Brahman (NOT) acting withn > > Brahman, I assume it would be perfect integration. > > That would not be my assumption.
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