--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Feb 15, 2006, at 8:39 AM, Patrick Gillam wrote:
> 
> > --- jim_flanegin wrote:
> >
> >>
> >> Still do TM...
> >>
> >
> > How come, Jim? What's in it for you?
> >
> > Not long ago someone -- I think Alex Stanley --
> > pointed out how great meditation must be in
> > enlightenment. Is that the motivator?
> >
> > These queries are all part of a larger question
> > of how people's spiritual practices change upon
> > awakening.

I still get fatigued, and it helps tremendously providing that deep 
rest. How my spiritual practices changed? Aside from TM providing a 
specific benefit, everything became a spiritual practice. Baseline. 
White teeth of the dead dog type of stuff I guess...
 
> Depends how you define "awakening", a western word.
> 
> I've been reading a tantra called "The Matrix of Pure Appearance 
and  
> Primordial Consciousness" and it talks a lot about people who 
find  
> "awareness"/awakening, etc. and think they are enlightened. At 
the  
> end of the Kali yuga, this will become more and more common as 
people  
> will claim themselves as teachers and begin teaching this to 
others.
> 
> "Not knowing how to distinguish between realization and gaining  
> confidence in the View of enlightened mind, many people mistake 
one  
> for the other and thereby deceive themselves. So learn how to 
make  
> that distinction."
>
Yeah, it only matters if suffering becomes transient, like 
everything else--in any situation, or state of mind. 

If the 'seeker's burn', as I've heard it described, remains, then 
there is not enlightenment. If suffering falls away, then that is 
the only gauge of enlightenment. Anything else is deception, mood 
making or mental confusion.






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