On Feb 20, 2006, at 5:54 PM, wmurphy77 wrote: --- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
snip> There were pranayamas given in Seelisburg that related to the third eye. The TM puja refers to the opening of the ajna.
It seems to me the second last (KS) Shiva-suutra is about saMyama on the aajñaa[=command?]-cakra (from memory: naasikaantar-madhya- saMyamaat kim atra savyaapasavya-sauSamneSu). Perhaps that means that kuNDalinii-yoga -practises are needless when one does saMyama on "naasika_antar-madhya".
It's talking about maintaining awareness regardless of what channel prana is flowing in.
Could you elaborate on this....
In yogic texts a lot of practices work on turning karmic prana of the solar and lunar channels into jnanic prana--Wisdom energy. Part of that practice involves understanding how energy runs through the individual and through the Kosmos. In other words, we are conditioned until we understand how to transcend and work with our own manifestation. In the verse we were discussing, the yogin has centralized his awareness to so central a degree, that fluctuations of prana no longer sway his being. also, where in the puja does it talk about the ajna?
I think the phrase in trans. was "eye of wisdom"--which also has another meaning other than just the gross anatomy of the pranic body.
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