--- In [email protected], TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], t3rinity <no_reply@> wrote:
> > --- In [email protected], TurquoiseB <no_reply@> 
wrote:
> > 
> > > When someone takes that many words to say something,
> > > especially on an Internet forum, you can pretty much
> > > rest assured that your life will not be negatively
> > > affected by pressing the Next key without reading it.
> > 
> > You probably also don't read books or magazine articles.
> 
> Books and magazine articles tend to be written by 
> real authors, not just some guy on an ego rant.  
> I tend to prefer to spend the limited time of
> my life reading the former and not the latter.

So you allow those who decide whether a piece of
writing is to be published determine your choice
of reading material for you?

> Is that not Ok in your world?  :-)
> 
> [Did you notice that you are attacking ME personally,
> rather than my concepts?]
> 
> > > The last three 'scores' were my immediate reaction to
> > > a short skim. I just thought that, because of the
> > > near-hbakti reverence folks here have for the scientific, 
> > > I should supplement my subjective analysis with a little
> > > objective analysis from Microsoft.  :-)
> > > 
> > > I repeat my theorem. Real bhaktis just live their 
> > > lifestyle, quietly. Fake or mood-maker bhaktis tend 
> > > to feel that they need to defend it.
> > 
> > Sure, anyone who speaks for bhakti  (and disagrees with you) 
> > should just keep their mouth shut. Barry says: I don't choose 
> > Bhakti, but I can distinguish a moodmaker from a 'real' one.
> > By definition, the ones who disagree with me are 'moodmakers'.
> 
> I repeat my theorem. Real bhaktis just live their 
> lifestyle, quietly. Fake or mood-maker bhaktis tend 
> to feel that they need to defend it.
> 
> [Did you notice that you are attacking ME personally,
> rather than my concepts?]

Actually, he's attacking your concepts.  He's showing
you what your statements of your concepts *imply*.
The amusing thing is that this is one of your favorite
techniques.  But when somebody does it to you, it's
a personal attack; when you do it to somebody else,
they're being paranoid to interpret it as an attack.

> > Bhakti shouldn't be defended. The POV of Bhakti should 
> > be ignored.
> 
> That's just your self-importance speaking. NO ONE
> said that the POV of bhakti should be ignored, or
> that it shouldn't be presented. It just seems to
> me that if someone is presenting it, they could
> do so positively, on the basis of its supposed
> benefits, and not on the basis of cult paranoia
> that interprets anyone questioning it as a 
> personal attack. To his credit, MDG *did* present
> what he felt were the positive benefits of bhakti.
> You, on the other hand, did not. What you did was
> attack me.
> 
> Above I repeated my theorem. I now present its
> corollary. Those who tend to consistently see any
> intellectual criticism of their path as a personal
> attack and overreact to it with a need to "defend"
> that path don't really believe in it that strongly. 
> If they did, what *other people* believe wouldn't 
> really affect what they believe, let alone leave
> them threatened, panicky, and abusive.

So many unsupported assumptions and black-and-white
oversimplifications.

Let me just pick one of them, because it's a constant
theme of your bashing of people with whom you
disagree: the idea that anyone who defends their POV
must not believe in it that strongly.

Of course, that's by no means universally true,
although it may be in some cases.

The *purpose* of taking that position is to dismiss
without consideration the arguments of those who
don't agree with you.

Since you frequently defend your positions, why
should we not assume that you don't believe in
them that strongly either?

You'll respond that you *don't* believe in them
that strongly.

Fine, so why should we even pay any attention to
your arguments?

You'll respond that we don't *have* to.

Also fine, except that when someone brushes off
*your* arguments, you go ballistic and accuse them
of trying to avoid the issues.

In other words, it's a double standard: one for
Barry, and a different one for everybody who
disagrees with Barry.

> They're just theories, dude. If you've got 
> different theories, present them. But don't tell
> me not to present mine. That's not "defending
> your path," it's spiritual fascism.

Nowhere did Michael even *begin* to suggest that
you shouldn't present yours.  You've just done
exactly what you were accusing Michael of doing,
interpreting his questioning of your positions as
an attack, even to the point of fantasizing that
he was telling you to shut up.

And you're accusing *him* of paranoia?






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